Tag Archives: Walt Whitman

the particular matters; quotes from famous authors

 

“To see a World in a Grain of Sand
And a Heaven in a Wild Flower,
Hold Infinity in the palm of your hand
And Eternity in an hour.”

— William Blake, “Auguries of Innocence”

 

“If the doors of perception were cleansed every thing would appear to man as it is, Infinite. For man has closed himself up, till he sees all things thro’ narrow chinks of his cavern.”

— William Blake, The Marriage of Heaven and Hell

 

“To Generalize is to be an Idiot. To Particularize is the Alone Distinction of Merit — General Knowledges are those Knowledges that Idiots possess.”

— William Blake, Annotations to Sir Joshua Reynolds’s Discourses

 

“AND many conversèd on these things as they labour’d at the furrow, Saying: ‘It is better to prevent misery than to release from misery; It is better to prevent error than to forgive the criminal. Labour well the Minute Particulars: attend to the Little Ones; And those who are in misery cannot remain so long, If we do but our duty: labour well the teeming Earth.… He who would do good to another must do it in Minute Particulars. General Good is the plea of the scoundrel, hypocrite, and flatterer; For Art and Science cannot exist but in minutely organized Particulars, And not in generalizing Demonstrations of the Rational Power: The Infinite alone resides in Definite and Determinate Identity. Establishment of Truth depends on destruction of Falsehood continually, On Circumcision, not on Virginity, O Reasoners of Albion!”

— William Blake, “Jerusalem”

 

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”Dear Hugo, you must write to me often as you can, & not delay it, your letters are very dear to me. Did you see my newspaper letter in N Y Times of Sunday Oct 4? About my dear comrade Bloom, is he still out in Pleasant Valley? Does he meet you often? Do you & the fellows meet at Gray’s or any where? O Hugo, I wish I could hear with you the current opera – I saw Devereux in the N Y papers of Monday announced for that night, & I knew in all probability you would be there – tell me how it goes – only don’t run away with that theme & occupy too much of your letter with it – but tell me mainly about all my dear friends, & every little personal item, & what you all do, & say &c.”

— Walt Whitman, letter to Hugo Fritsch, dated Washington, DC, October 8, 1863; from Selected Letters of Walt Whitman

 

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“[I]n these lives of ours, tender little acts do more to bind hearts together than great deeds or heroic words. …”

— Louisa May Alcott, Work: A Story of Experience

 

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“… I particularly liked your manner of explanation when you lowered your voice and spoke quietly of the elements that interest us both, the humane particulars of realization and communication.”

— William Carlos Williams, letter to Kenneth Burke, November 10, 1945

 

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“The moment one gives close attention to any thing, even a blade of grass it becomes a mysterious, awesome, indescribably magnified world in itself.”

— Henry Miller, Plexus (New York: Grove Press, 1965, pg. 53)

 

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“In the ordinary is the extraordinary. In the particular is the universal.”

— Frank Delaney (1942–2017), Irish novelist, journalist and broadcaster; blog post re James Joyce’s Ulysses

 

— posted by Roger W. Smith

  December 2015; updated June 2018

is it possible (or desirable) to hold two divergent opinions at the same time?

 

‘is it possible to hold two divergent opinions at the same time’ (2)

 

“I may indeed contradict myself now and then; but truth … I do not contradict.”

— Michel de Montaigne

 

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“I suppose you have forgotten that many weeks ago I promised to send you an account of my companions at the Wells [a city in England]. ….

“One of the greatest men of the society was Sim Scruple, who lives in a continual equipoise of doubt, and is a constant enemy to confidence and dogmatism. Sim’s favourite topick of conversation is the narrowness of the human mind, the fallaciousness of our senses, the prevalence of early prejudice, and the uncertainty of appearances. Sim has many doubts about the nature of death, and is sometimes inclined to believe that sensation may survive motion, and that a dead man may feel though he cannot stir. He has sometimes hinted that man might, perhaps, have been naturally a quadruped; and thinks it would be very proper, that at the Foundling Hospital some children should be inclosed in an apartment in which the nurses should be obliged to walk half upon four and half upon two legs, that the younglings, being bred without the prejudice of example, might have no other guide than nature, and might at last come forth into the world as genius should direct, erect or prone, on two legs or on four.

“The next, in dignity of mien and fluency of talk, was Dick Wormwood, whose sole delight is to find every thing wrong. Dick never enters a room but he shows that the door and the chimney are ill-placed. He never walks into the fields but he finds ground ploughed which is fitter for pasture. He is always an enemy to the present fashion.

“He holds that all the beauty and virtue of women will soon be destroyed by the use of tea. He triumphs when he talks on the present system of education, and tells us, with great vehemence, that we are learning words when we should learn things. He is of opinion that we suck in errours at the nurse’s breast, and thinks it extremely ridiculous that children should be taught to use the right hand rather than the left.

“Bob Sturdy considers it as a point of honour to say again what he has once said, and wonders how any man, that has been known to alter his opinion, can look his neighbours in the face. Bob is the most formidable disputant of the whole company; for, without troubling himself to search for reasons, he tires his antagonist with repeated affirmations. When Bob has been attacked for an hour with all the powers of eloquence and reason, and his position appears to all but himself utterly untenable, he always closes the debate with his first declaration, introduced by a stout preface of contemptuous civility. “All this is very judicious; you may talk, Sir, as you please; but I will still say what I said at first.” Bob deals much in universals, which he has now obliged us to let pass without exceptions. He lives on an annuity, and holds that there are as many thieves as traders; he is of loyalty unshaken, and always maintains, that he who sees a Jacobite sees a rascal.

“Phil Gentle is an enemy to the rudeness of contradiction and the turbulence of debate. Phil has no notions of his own, and, therefore, willingly catches from the last speaker such as he shall drop. This flexibility of ignorance is easily accommodated to any tenet; his only difficulty is, when the disputants grow zealous, how to be of two contrary opinions at once [italics added]. If no appeal is made to his judgment, he has the art of distributing his attention and his smiles in such a manner, that each thinks him of his own party; but if he is obliged to speak, he then observes that the question is difficult; that he never received so much pleasure from a debate before; that neither of the controvertists could have found his match in any other company; that Mr. Wormwood’s assertion is very well supported, and yet there is great force in what Mr. Scruple advanced against it. By this indefinite declaration both are commonly satisfied; for he that has prevailed is in good humour; and he that has felt his own weakness is very glad to have escaped so well.”

— Samuel Johnson, “Scruple, Wormwood, Sturdy and Gentle” (The Idler No. 83), November 17, 1759

 

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“The man who never alters his opinion is like standing water, & breeds reptiles of the mind.”

— William Blake, The Marriage of Heaven and Hell

 

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“A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words and to-morrow speak what to-morrow thinks in hard words again, though it contradicts every thing you said to-day. — ‘Ah, so you shall be sure to be misunderstood.’ — Is it so bad, then, to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.”

— Ralph Waldo Emerson, “Self-Reliance,” Essays: First Series (1841)

 

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“Tomorrow we shall receive other hints; it may be an apparent contradiction to those of today, urged likewise as if they were the sole and central truth. … Thus, there is hardly a proposition in [Ralph Waldo Emerson’s] poems, or his prose either for that matter, which you cannot find the opposite of in some other place.”

— anonymous reviewer, “New Poetry in New England,” The Democratic Review, vol. XX (May 1847), pg. 397; quoted in Floyd Stovall, The Foreground of Leaves of Grass (University Press of Virginia, 1974), pp. 286

 

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“His [Keats’s] mind had itself much of that ‘negative capability’ which he remarked on as a large part of Shakespeare’s greatness, and which he described as a power of being in uncertainties, mysteries, doubts without any irritable reaching after fact and reason.’ ” This is the doubt of one “who prefers the broken fragments of truth to the imposing completeness of delusion. Such is that uncertainty of a large mind, which a small mind cannot understand.”

— Aubrey De Vere, “Modern Poetry and Poets,” Edinburgh Review, October 1849; quoted in Floyd Stovall, The Foreground of Leaves of Grass (University Press of Virginia, 1974), pp. 248-249

 

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“Do I contradict myself?
Very well then I contradict myself,
(I am large, I contain multitudes.)”

— Walt Whitman, “Song of Myself”

 

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“Mother, one’s heart grows sick of war, after all, when you see what it really is—every once in a while I feel so horrified & disgusted—it seems to me like a great slaughter-house & the men mutually butchering each other—then I feel how impossible it appears, again, to retire from the contest, until we have carried our points—(it is so cruel to be tossed from pillar to post in one’s judgment).

— Walt Whitman, letter to his mother, Louisa Van Velsor Whitman, July 7, 1863 (The letter refers to the Battle of Gettysburg.)

 

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… the human soul is hospitable, and will entertain conflicting sentiments and contradictory opinions with much impartiality. — George Eliot, Romola

 

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“The test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time and still retain the ability to function.”

— F. Scott Fitzgerald, The Crack-Up (1945)

 

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“Like any writer worth paying attention to, [Philip] Roth turns out to be the sum of his contradictions.”

— Adam Gopnik, review of Philip Roth: Why Write? Collected Nonfiction 1960-2013 (The Library of America), The New Yorker, November 13, 2017

 

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is it possible (or desirable) to hold two divergent opinions at the same time?

by Roger W. Smith

Introduction

A friend of mine with whom I have had many deep conversations has asked me once or twice, do I think it is possible to hold two contrary, divergent opinions at the same time? Have I experienced this?

In an email, my friend summarized the topic brilliantly and lucidly in the following words:

Our conversation had to do with staking out a position or taking a position — not necessarily ardently — but stating or indicating a position outwardly while one is in fact holding a position inwardly that is more closely in touch with one’s truer feelings. Such a stance might belie one’s inner feelings, might be subtly or not so subtly meant to provoke or suggest inner conflict about which side of an issue one feels or takes … or, possibly, another meaning.

You hit upon this idea this morning (which I have clumsily attempted to recapture), which immediately caught my interest and attention both as it relates to you and because it is an idea that has broader importance. When you thought there might be a word or phrase to capture it, I thought that would be interesting and helpful.

 

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Definitions

“A word or phrase to capture it.” Is there, to my knowledge, my friend asked, a word or expression to convey such a notion?

I told him I would look it up.

I got back to him as follows:

You asked me: is there is a word in English for having or holding two contradictory opinions in one’s mind at the same time? It seems that there is not, really.

The idea seems to be encompassed by the term cognitive dissonance. But, as I see it, cognitive dissonance is a concept, not a word.

However, I found a definition of cognitive dissonance online (the web site has, since this was written, been taken down):

“cognitive dissonance; noun; psychology — the state of having inconsistent thoughts, beliefs, or attitudes, especially as relating to behavioural decisions and attitude change”

There is a Wikipedia entry on cognitive dissonance at

https://en.wikipedia.org/wiki/Cognitive_dissonance

In the article, cognitive dissonance is explained as follows:

In psychology, cognitive dissonance is the mental stress or discomfort experienced by an individual who holds two or more contradictory beliefs, ideas, or values at the same time; performs an action that is contradictory to their beliefs, ideas, or values; or is confronted by new information that conflicts with existing beliefs, ideas or values.

Note that, in psychological parlance, cognitive dissonance has the connotation of a mental state associated with discomfort or anxiety. I don’t quite view it that way. Read, for example, Ralph Waldo Emerson’s ringing words above. To him a mental state somewhat like what the Wikipedia article describes is a cause for celebration and admiration, not alarm, though Emerson does acknowledge that thinkers of such a mental cast, so to speak, are bound to be misunderstood and, perhaps, criticized and/or persecuted.

An often seen term that expresses such an idea is George Orwell’s coinage doublethink. Doublethink has been adapted into our language, but it is not an autochthonous word. And, in Orwell it is used with a particular slant or twist, with a connotation somewhat like brainwashing.

Some words that kind of hit upon the idea of a person perhaps expressing or having contrary opinions simultaneously are ambiguity, ambivalence, dichotomy, duplicity, equivocality or equivocation, evasion, and two-faced (adjective).

And, then, of course, there is oxymoron, defined as a figure of speech in which apparently contradictory terms appear in conjunction.

And, paradox and paradoxical. The definition of paradox is as follows:

a seemingly absurd or self-contradictory statement or proposition that when investigated or explained may prove to be well founded or true;

a statement or proposition that, despite sound (or apparently sound) reasoning from acceptable premises, leads to a conclusion that seems senseless, logically unacceptable, or self-contradictory; a situation, person, or thing that combines contradictory features or qualities.

 

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The Key Question

So much for definitions. But, what about the notion of holding contrary opinions simultaneously, as it pertains to thought in general? My thought patterns. Perhaps yours.

I would answer, YES. Undoubtedly. It is a common practice — but not one that violates common sense — for a thinking person to entertain contrary, opposing notions simultaneously.

Under what conditions does this happen, and is it propitious?

 

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Hot Button Issues

One causal or underlying factor for ambiguity in thought seems to be entertaining or coming face to face with contentious issues. I am thinking of issues that are always (endlessly; and, one might say, ad nauseam) being debated in public forums and that never get resolved. It seems as if on some of the most contentious, emotionally charged issues which are debated publicly there will never be anything like agreement. For example:

capital punishment;

abortion;

war and peace.

It appears that this may be, in part, because there are no good answers. Each side may have some right on their side, and neither side is totally wrong. The same arguments and counterarguments are made over and over again.

The real test — the hard part — is when one is dealing with actualities and specific cases. For example:

I am against capital punishment, but when I saw and read news items about beheadings of hostages by ISIS terrorists, I felt that I would like to see the executioner(s) publicly beheaded.

Despite being in sympathy with positions taken by the pro-choice side of the abortion debate, I have always felt unsure and uncomfortable thinking about the issue.

I have historically been a pacifist, or at least a dove, yet I feel that some wars are necessary. About a bloody conflict such as the Civil War, I have never known what to think.

When faced with such issues, I may find myself thinking first one way and then the next. I will tend to lean more one way than the other, but I am never certain about what I think.

 

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Another Hot Button Issue

Another example of a contentious issue which, over the course of time, caused me to doubt my initial, unquestioned views was the controversy over the issue of school busing in Boston, which lasted for a couple of decades following reforms resulting from the civil rights movement.

I remember the controversy well, although for much of the time I was not living in Massachusetts and it did not affect me or members of my family. (My mother was, however, very pro civil rights and volunteered to tutor students from minority neighborhoods.)

Like most liberals, I was initially pro busing, which was natural since I was pro civil rights and supported integration. In the North, that meant integration of neighborhoods formerly all white.

There was a high profile spokeswomen for and champion of the “other side,” Boston School Committee chairwoman Louise Day Hicks (1916 –2003). She was completely against busing and denied that segregation existed in city schools. She was pudgy, did not seem that articulate, and was belittled by liberals, who regarded her as an anathema, an embarrassment, and also (perhaps unfairly), an idiot. I myself thought she and her positions were retrograde, narrow minded (also bigoted), and ridiculous and volunteered (for a very short time) to work for a candidate opposed to her.

Over the years, I have reflected upon busing, which now seems to be in abeyance as a strategy. (I am not sure of this.) It occurred to me as an afterthought as an apt example for this essay because of a discussion I had this week with a liberal professor who said he fully supported busing at the outset, but changed his mind when it was about to occur in the case of his own daughter (now an adult), who was having some problems adjusting to school socially and did not want to have to attend a non-neighborhood school.

I think the busing issue illustrates something that often happens in cases where “social engineering” is involved and is being visited upon the public by policy wonks in the ranks of academia, NGO’s, and government. It illustrates a general point I was making above, that we may think a certain way in the abstract, and then, when it comes down to actual cases, may find ourselves wondering what we really think.

 

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Gut (Emotional) Issues

Then there are gut issues — partly public and political, partly personal — that involve one’s core emotions, sometimes base or elemental ones:

My wife. I love and respect her. Yet, I thoroughly disagree with some of her views on essential matters. (I suspect that I am not alone in this regard and that this is the case with many intimate relationships.)

Two politicians. I am excited about and interested in the campaign. I want one to lose but I don’t want the other to win.

I harbor prejudices, some that I am only dimly aware of and some more overt. Yet, I have seen evidences in the behavior of persons I have known that contradict and undermine my biased views. There are parallels, too, in many of my cherished beliefs, which, like most people, I stubbornly adhere to. This is not necessarily a bad thing, but sometimes, if not often, another person can puncture them with repartee, contrary evidence, and counterarguments.

 

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Reflection and Research

On an intellectual level, I find that encountering and considering views that may cause confusion at first can be a very good thing, as seems to have been the case with great thinkers who were not afraid to do this.

When I had to come up with a topic for a term paper in college, what I found worked and resulted in a good paper was to try and identify something I myself found to be unclear to me and unresolved in my mind — that, additionally, did not seem to have been resolved by scholarship — and which was muddled or confusing as regards its presentation in lectures, readings, or discussions. Then, investigate and write about it. I have always liked to be challenged to investigate something and think it through for myself. As I explained in a letter to my sister (who was then in college), written when I was in my twenties: “When I had to research papers in school, I always found it best to pick a topic where I had some doubt or unresolved conflict in my mind and then write to resolve that conflict. I often found that that areas where I was in doubt or had some misunderstanding turned out to be a significant one to explore.”

I continue to find this kind of mental effort and “intellectual exercise” productive. It may result from reading something — say, in a newspaper — or from a discussion. It sometimes, if not often, happens that I find myself confused or dismayed, and not sure how to respond or of what I think. Such a situation, I have realized, can provide an opportunity. It often results in reflection and can lead to mental productivity, new insights, and perhaps a new piece of writing.

A similar phenomenon. Sometimes one entertains, is struck by a thought which runs counter to one’s previous thinking, what might be called a heuristic or “pregnant” thought. Heuristic or pregnant means for me: revelatory, inducing reflection and modification of thought and opinions I hadn’t questioned. An idea which makes me think anew about something — not always right away.

Heuristic (adjective): enabling a person to discover or learn something for themselves.

 

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Crime and Punishment

Yesterday (April 22, 2017), I read with dismay that convicted felon and former Weather Underground member Judith Clark has been denied parole after thirty years in prison. An article in The New York Times resulted in comments being posted by readers; there were over 500 of them. The comments made me think earnestly about my own preoccupations about crime and punishment. I didn’t change my views, but I found myself thinking anew about, weighing, and wrestling with, if not changing, them.

 

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Conclusion

Being able to see what the other side has to say is not a sign of weak thinking or of an inferior, easily swayed mind. It is to be desired, on the contrary. I have found that some sanctimonious readers of this blog, convinced of the rightness of their views, often cannot see or appreciate this, nor do they seem to be inclined to do it themselves.

 

— Roger W. Smith

   April 2017; updated February 2019

 

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Addendum:

A reader of this post emailed me as follows.

I read your personal essay, and enjoyed it. The famous Emerson quotation is on the mark, as are all of them; but I wonder if the idea that a great mind has nothing to do with consistency defines what his critics accuse Trump of nowadays? That is, the inconsistencies of saying one thing one day and contradicting himself the next?

Couldn’t help thinking about this throughout your piece.

The reader has made an excellent and interesting point. In reply, I would be inclined to say that this is intended to be an essay about a mentality where a person has deeply held beliefs, and then finds himself or herself entertaining/considering contrary beliefs and perhaps questioning one’s initial beliefs. Despite this reader’s welcome and pungent comment, I do not believe that the type of thinking described above applies to someone such as Donald Trump, who does not seem to be a profound thinker (I guess I should say, is not) and who changes his views, as one might change one’s shirt, from day to day, tweeting one thing one day and another the next.

 

— Roger W. Smith, May 2017; updated November 2023

 

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Addendum:

Regarding the never ending debate over abortion, the following comments seems to illustrate well what I said above about feeling ambivalent over the issue:

Americans are collectively pro-choice and anti-abortion. You ask Americans, how do you feel about abortion, they don’t like it.

But a woman forced to make a decision under difficult circumstances, in consultation with her confessor, her conscience and her physician, they’re not going to — they’re not going to criminalize it. …

Abortion is an issue that Americans, quite bluntly, have never resolved. I mean, it remains in every Gallup poll every year the plurality Americans think abortion is immoral. At the same time, they do not want to criminalize it.

— Mark Shields. PBS NewsHour, February 1, 2019

writers: walkers

 

In a previous post of mine

“on walking (and exercise)”

https://rogersgleanings.com/2017/09/26/on-walking-and-exercise/

 

I wrote that “walking, as is well known, is conducive to thinking and creativity, which is why so many writers and intellectuals have always been walkers.”

Por favor, read on!

 

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CHARLES DICKENS

Dickens was a man of abundant, restless energy. His chief exercise was walking, and his “daily constitutionals,” as he referred to his long walks, could extend as far as twenty to thirty miles each day. He once wrote, “My only comfort is, in Motion,” and told John Forster that “if I couldn’t walk fast and far, I should just explode and perish.” — gallery text, “Charles Dickens and the Spirit of Christmas,” exhibit at The Morgan Library & Museum, New York, November 2017

 

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HENRY DAVID THOREAU

I think that I cannot preserve my health and spirits, unless I spend four hours a day at least–and it is commonly more than that-–sauntering through the woods and over the hills and fields, absolutely free from all worldly engagements. … When sometimes I am reminded that the mechanics and shopkeepers stay in their shops not only all the forenoon, but all the afternoon too, sitting with crossed legs, so many of them–as if the legs were made to sit upon, and not to stand or walk upon–I think that they deserve some credit for not having all committed suicide long ago.

“Walking” (The Atlantic Monthly, June 1862)

 

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WALT WHITMAN

“Why are there trees I never walk under but large and melodious thoughts descend upon me?”

“Song of the Open Road” (1856)

 

I too walked the streets of Manhattan Island, and
bathed in the waters around it,
I too felt the curious abrupt questionings stir within
me,
In the day, among crowds of people, sometimes they
came upon me,
In my walks home late at night, or as I lay in my
bed, they came upon me.

“Crossing Brooklyn Ferry” (1860)

 

My joys in the open air—my walks through the Mannahatta

“To My Soul” (1860)

 

I continually enjoy these streets, planned on such a generous scale, stretching far, without stop or turn, giving the eye vistas. I feel freer, larger in them. Not the squeezed limits of Boston, New-York, or even Philadelphia; but royal plenty and nature’s own bounty—American, prairie-like. It is worth writing a book about, this point alone. I often find it silently, curiously making up to me the absence of the ocean tumult of humanity I always enjoyed in New-York. Here, too, is largeness, in another more impalpable form; and I never walk Washington, day or night, without feeling its satisfaction.

In my walks I never cease finding new effects and pictures, and I believe it would continue so if I went rambling around here for fifty years.

Walt Whitman, Letter from Washington, New York Times, October 4, 1863

 

GIVE me the splendid silent sun, with all his beams full-
dazzling; ….
Give me odorous at sunrise a garden of beautiful flowers,
where I can walk undisturb’d; …
While yet incessantly asking, still I adhere to my city;
Day upon day, and year upon year, O city, walking
your streets, …
Give me faces and streets! give me these phantoms incessant and endless along the trottoirs! …
Give me such shows! give me the streets of Manhattan!
Give me Broadway, with the soldiers marching—give
me the sound of the trumpets and drums! …
Give me the shores and the wharves heavy-fringed
with the black ships! …
People, endless, streaming, with strong voices, passions,
pageants;
Manhattan streets, with their powerful throbs, with the
beating drums, ….
Manhattan crowds with their turbulent musical chorus
—with varied chorus and light of the sparkling
eyes;
Manhattan faces and eyes forever for me.

“Give Me The Splendid Silent Sun” (1865)

 

NIGHT on the prairies;
The supper is over—the fire on the ground burns
low;
The wearied emigrants sleep, wrapt in their blankets;
I walk by myself—I stand and look at the stars,
which I think now I never realized before.

Leaves of Grass (1867)

 

My little dog is stretched out on the rug at full length, snoozing. He hardly lets me go a step without being close at my heels—follows me in my slow walks, & stops or turns just as I do.

letter from Whitman to his friend Pete Doyle, 26–27 March, 1874

 

SKIRTING the river road, (my languid forenoon walk, my rest,)

“The Dalliance of the Eagles” (1880)

 

I came down yesterday amid sousing rain & cloudy weather—but this forenoon it is sunshiny & delightful—I have just returned from a two hours ramble in the old woods—wintry & bare, & yet lots of holly & laurel—& I only wish I could send you some cedary branches thick with the china-blue little plums, so pretty amid the green tufts— … We had a flurry of snow last evening, & it looks wintry enough to-day, but the sun is out, & I take my walks in the woods.

letter from Whitman to Herbert Gilchrist, 30–31 December 1881

 

Thy windows rich, and huge hotels—thy side-walks wide;
Thou of the endless sliding, mincing, shuffling feet!
Thou, like the parti-colored world itself—like infinite, teeming,
mocking life!
Thou visor’d, vast, unspeakable show and lesson!

“Broadway” (1888)

 

Sunday, October 21, 1888.

7.20 evening. W. lying on the bed, dressed, I entered very quietly: stood there without a word. He had been dozing. Started up. “Come in! Come in!” After we had shaken hands he described his day: “… he [Whitman] asked: “And you—what have you done with the day?” I had been far in the country on a long walk. I said something about “the joy of going on and on and not getting tired.” This aroused him. “I can fully realize that joy—that untranslatable joy: I have known its meaning to the full. In the old days, long ago, I was fond of taking interminable walks—going on and on, as you say, without a stop or the thought of a stop. It was at that time, in Washington, that I got to know Peter Doyle—a Rebel, a car-driver, a soldier: have you met him here? seen him? talked with him? Ah yes! we would walk together for miles and miles, never sated. Often we would go on for some time without a word, then talk—Pete a rod ahead or I a rod ahead. Washington was then the grandest of all the cities for such strolls. In order to maintain the centrality, identity, authority, of the city, a whole chain of forts, barracks, was put about it and roads leading out to them. It was therefore owing to these facts that our walks were made easy. Oh! the long, long walks, way into the nights!—in the after hours—sometimes lasting till two or three in the morning! The air, the stars, the moon, the water—what a fullness of inspiration they imparted!—what exhilaration! And there were the detours, too—wanderings off into the country out of the beaten path: I remember one place in Maryland in particular to which we would go. How splendid, above all, was the moon—the full moon, the half moon: and then the wonder, the delight, of the silences.” He half sat up in bed as he spoke. “It was a great, a precious, a memorable, experience. To get the ensemble of Leaves of Grass you have got to include such things as these—the walks, Pete’s friendship: yes, such things: they are absolutely necessary to the completion of the story.”

Horace Traubel, With Walt Whitman in Camden, Volume 2

 

Tuesday, November 20, 1888.

W. had another letter for me. He picked it up from the accustomed place on the table. “It’s from Rossetti,” he said: ” I’ve been reading it over: William Rossetti: full of wise beautiful things—overflowing with genial winsome good will: you ‘ll feel its treasurable quality.” I sat there and read. He said: “Read it aloud: I can easily enjoy it again.” When I got to the passage describing the walks W. interrupted me: “Oh! that’s so fine—so fine, fine, fine: he brings back my own walks to me: the walks alone: the walks with Pete [Doyle, Whitman’s friend]: the blessed past undying days: they make me hungry, tied up as I am now and for good in a room …

Horace Traubel, With Walt Whitman in Camden, Volume 3

 

AH, whispering, something again, unseen,
Where late this heated day thou enterest at my window, door,
Thou, laving, tempering all, cool-freshing, gently vitalizing
Me, old, alone, sick, weak-down, melted-worn with sweat;
Thou, nestling, folding close and firm yet soft, companion better than
talk, book, art,
(Thou hast, O Nature! elements! utterance to my heart beyond the
rest—and this is of them,)
So sweet thy primitive taste to breathe within—thy soothing fingers on
my face and hands,
Thou, messenger-magical strange bringer to body and spirit of me,
(Distances balk’d—occult medicines penetrating me from head to foot.)
I feel the sky, the prairies vast—I feel the mighty northern lakes,
I feel the ocean and the forest—somehow I feel the globe itself swift-
swimming in space;
Thou blown from lips so loved, now gone—haply from endless store,
God sent,
(For thou art spiritual, Godly, most of all known to my sense,)
Minister to speak to me, here and now, what word has never told, and
cannot tell,
Art thou not universal concrete’s distillation? Law’s, all Astronomy’s
last refinement?
Hast thou no soul? Can I not know, identify thee?

“To The Sunset Breeze” (1890)

 

Friday, February 14, 1890

On B[uckwalter]. expressing his pleasure that W. got out of doors, W. said: “I got out yesterday—today it has not been possible. Yesterday’s jaunt—and it was quite a jaunt—was a fine one. The sky, the river, the sun—they are my curatives.”

Horace Traubel, With Walt Whitman in Camden , Volume 6

 

Who was not proud of his songs, but of the measureless ocean of
love within him, and freely pour’d it forth,
Who often walk’d lonesome walks thinking of his dear friends, his
lovers, …
wandering hand in hand, they twain
apart from other men,
Who oft as he saunter’d the streets curv’d with his arm the shoulder of his friend, while the arm of his friend rested upon
him also.

“Recorders Ages Hence” (1891)

 

— Roger W. Smith

   originally posted November 2017; updated December 2017

 

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addendum:

Note that Charles Dickens is said to frequently have taken long walks that could extend to twenty to thirty miles a day, and that Henry David Thoreau wrote: “I cannot preserve my health and spirits, unless I spend four hours a day at least — and it is commonly more than that” walking. I wonder if Dickens really did thirty miles that often.

My record for a single day was two separate walks (one in the morning and one in the afternoon) of a combined total length of twenty-four miles. I try to take one very long walk once a week. This walk is usually about twelve miles, though sometimes I do around fifteen or sixteen miles.

However, it is noted in The Man Who Invented Christmas: How Charles Dickens’s A Christmas Carol Rescued His Career and Revived Our Holiday Spirits by Les Standiford that Dickens went to work in a blacking factory at age twelve to support his family, which was in financial straits and that, after working all day, he would walk home every night, a distance of five miles.

 

— posted by Roger W. Smith

   December 2017

“I hear and behold God in every object”

 

I hear and behold God in every object, yet I understand God not in the least,

Nor do I understand who can ever be more wonderful than myself.

— Walt Whitman, Leaves of Grass

 

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I am not sure how the last part of the assertions made by Whitman might apply to me. But, I felt the truth of what he says about God’s presence everywhere during a day long ramble yesterday on Staten Island.

 

— Roger W. Smith

   November 26, 2017

 

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SI 1

photographs by Roger W. Smith

on hearing Brahms’s Requiem; views on death

 

on hearing Brahms’s Requiem; views on death

by Roger W. Smith

On Monday, November 6, 2017, I attended a performance of A German Requiem, to Words of the Holy Scriptures (“Ein deutsches Requiem, nach Worten der heiligen Schrift”) by Johannes Brahms at Carnegie Hall in New York. The work was composed between 1865 and 1868 and consists of seven movements. The work is, as noted in a Wikipedia entry, “sacred but non-liturgical,” which can be seen in the fact that it is not in Latin and is not based on the Latin mass.

The program notes state:

Unlike the traditional Requiem, a prayer for the dead, Ein deutsches Requiem speaks to the mourners, comforting them and reminding them that the inevitability of death makes it a part of life. … Bypassing the traditional prayers for the dead, Brahms selected his text from the German Lutheran Bible and the Apocrypha. In so doing, he expressed his own feelings toward death, which were not governed by a formal sense of religion. Ein deutsches Requiem focuses on the needs of the living — Brahms had considered calling it a “human” requiem — on the brevity of life and the expectation of “evige Freude,” eternal joy.

This brought to mind other famous requiems, namely Mozart’s and Berlioz’s requiems. Both use the traditional liturgy and, what is most notable, both are masses for the DEAD. They are solemn, mournful — without, I would say, a hint of joy, and, in the case of the Berlioz requiem (which is a masterpiece), I would say, scary, almost terrifying.

I could not help thinking also about the parallels with Walt Whitman and his views of death. Below are some excerpts from the text of the Brahms requiem and some observations about Whitman’s views on death and excerpts from his poems.

 

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EIN DEUTSCHES REQUIEM (TEXT)

Selig sind, die da Leid tragen, denn sie sollen getröstet werden. (Blessed are they that mourn; for they shall be comforted.) – Matthew 5:4

Die mit Tränen säen, werden mit Freuden ernten. Sie gehen hin und weinen und tragen edlen Samen, und kommen mit Freuden und bringen ihre Garben. (They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.) – Psalm 126:5,6

Denn alles Fleisch ist wie Gras und alle Herrlichkeit des Menschen wie des Grases Blumen. Das Gras ist verdorret und die Blume abgefallen. (For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away.) – 1 Peter 1:24

Ihr habt nun Traurigkeit; aber ich will euch wieder sehen und euer Herz soll sich freuen und eure Freude soll neimand von euch nehmen. (And ye now therefore have sorrow; but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.) – John 16:22

Ich will euch trösten, wie Einen seine Mutter tröstet. (As one whom his mother comforteth, so will I comfort you.) – Isaiah 66:13

Siehe, ich sage euch ein Geheimnis: Wir werden nicht alle entschlafen, wir werden aber alle verwandelt werden; und dasselbige plötzlich, in einem Augenblick, zu der Zeit der letzten Posaune. Denn es wird die Posaune schallen, und die Toten wervandelt werden. Dann wird erfüllet werden das Wort, das geschrieben steht: Der Tod is verschlungen in den Sieg. Tod, wo ist dein Stachel? Hölle, wo ist dein Sieg? (Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed. In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed … then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is they sting? O grave, where is thy victory?) – 1 Corinthians 15:51, 52, 54, 55

 

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WALT WHITMAN ON DEATH; COMMENTARY

Walt Whitman is a great poet of the joys of life, but he is equally a great poet of death. Few poets have been immersed in the mystery of death or lived so close to death as he did. Fewer still have treated death with such an eloquent voice or created such an awesome persona. Death is a major component of the richness and variety of Leaves of Grass. …. Whitman’s poetry illustrates the universal truth that death is not only the most overwhelming and the least understood event of our existence but also the most intriguing. He realized from the outset of his poetic career that if his poetry were to reflect the essence and scope of our life experiences — and those of his own life — it must speak of death openly, imaginatively, and unswayed by clichés or established doctrines. He became a sensitive student of death and dying, familiar with disease, anguish, violence, and the displays of both fear and courage among the many dying persons he observed.

“Death is a vital part of [Whitman’s]s gospel of universal brotherhood and sisterhood, of his luminous vision of the progressive unfolding of the human race … and of his profound spirituality. And it is a vital element in the yearning for love that permeates the poems. … He viewed death as an eternal and benign mystery. … At times his poems treat death gladly, as if to embrace it; at times they treat it quizzically.

Throughout Leaves of Grass he proclaimed his faith that death was not a plunge into the terminal nada and was convinced that we can live our life fully only if we are prepared to welcome death as a transition in a continued, but still mysterious, process of spiritual evolution. Underlying this conviction was his belief that death promises some kind of future continuity for everyone—and particularly for himself. And, as the poems reveal, this belief did not come easily but was part of a trying personal and ideological struggle. Moreover, he felt that a profound respect for death was fundamental to his aesthetic and to all great art. … [Whitman’s] “Song of Myself” contains some of the most affecting death scenes in all poetry. — Harold Aspiz, So Long! Walt Whitman’s Poetry of Death (The University of Alabama Press, 2004)

Whitman had an intimate acquaintance of death as a volunteer nurse in Civil War hospitals. — Roger W. Smith

From the beginning Whitman seems to have recognized his ability to comfort the ailing immigrants and later the hospitalized horse-car drivers and injured firemen and soldiers by speaking with them in the humble manner that characterized his — and their — humble origins and by entering into their mode of thinking. — Harold Aspiz, So Long! Walt Whitman’s Poetry of Death

 

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WALT WHITMAN ON DEATH (QUOTATIONS FROM HIS WORKS)

The grave—the grave—what foolish man calls it a dreadful place? It is a kind friend, whose arms shall compass us round about, and while we lay our heads upon his bosom, no care, temptation, nor corroding passion shall have power to disturb us. Then the weary spirit shall no more be weary; the aching head and aching heart will be strangers to pain; and the soul that has fretted and sorrowed away its little life on earth will sorrow not any more.

I do not dread the grave. There is many a time when I could lay down, and pass my immortal part through the valley of the shadow, as composedly as I quaff water after a tiresome walk. For what is there of terror in taking our rest? What is there here below to draw us with such fondness? Life is the running of a race—a most weary race, sometimes. Shall we fear the goal, merely because it is shrouded in a cloud?

– “The Tomb-Blossoms,” The United States Magazine and Democratic Review, January 1842

 

I wish I could translate the hints about the dead young men and women,
And the hints about old men and mothers, and the offspring taken soon out of their laps.

What do you think has become of the young and old men?
And what do you think has become of the women and children?

They are alive and well somewhere,
The smallest sprout shows there is really no death,
And if ever there was it led forward life, and does not wait at the end to arrest it,
And ceas’d the moment life appear’d.

All goes onward and outward, nothing collapses,
And to die is different from what any one supposed, and luckier.

— Leaves of Grass

 

I know I am deathless,
I know this orbit of mine cannot be swept by a carpenter’s
compass,
I know I shall not pass like a child’s carlacue cut with a burnt stick at night.

— Leaves of Grass

[A carlacue (variant of curlicue) is a fancifully curved or spiral figure.]

 

I bequeath myself to the dirt to grow from the grass I love,
If you want me again, look for me under your boot-soles.

You will hardly know who I am, or what I mean,
But I shall be good health to you nevertheless,
And filter and fibre your blood.

Failing to fetch me at first, keep encouraged,
Missing me one place, search another,
I stop somewhere waiting for you.

— Leaves of Grass

 

If all came but to ashes of dung,
If maggots and rats ended us, then Alarum! for we are betray’d,
Then indeed suspicion of death.

Do you suspect death? if I were to suspect death I should die now,
Do you think I could walk pleasantly and well-suited toward annihilation?

— Leaves of Grass

 

Great is Death—sure as Life holds all parts together, Death holds all parts together,
Death has just as much purport as Life has,
Do you enjoy what Life confers? you shall enjoy what Death confers,
I do not understand the realities of Death, but I know they are great,
I do not understand the least reality of Life—how then can I understand the realities of Death?

— Leaves of Grass

 

I do not know what follows the death of my body,
But I know well that whatever it is, it is best for me,
And I know well that what is really Me shall live just as much as before.

— Leaves of Grass

 

O the beautiful touch of Death, soothing and benumbing a few moments, for reasons;
O that of myself, discharging my excrementitious body, to be burned, or rendered to powder, or buried,
My real body doubtless left to me for other spheres,
My voided body, nothing more to me, returning to the purifications, further offices, eternal uses of the earth.

— Leaves of Grass

 

Whereto answering, the sea,
Delaying not, hurrying not,
Whisper’d me through the night, and very plainly before day-break,
Lisp’d to me the low and delicious [italic added] word death,
And again death, death, death, death,
Hissing melodious, neither like the bird nor like my arous’d child’s heart,
But edging near as privately for me rustling at my feet,
Creeping thence steadily up to my ears and laving me softly all over,
Death, death, death, death, death.

— “Out of the Cradle Endlessly Rocking.”

 

And if the memorials of the dead were put up indifferently everywhere, even in the room where I
eat or sleep, I should be satisfied,
And if the corpse of any one I love, or if my own corpse, be duly rendered to powder, and poured
in the sea, I shall be satisfied,
Or if it be distributed to the winds, I shall be satisfied.

— Leaves of Grass

 

Death is beautiful from you, (what indeed is finally beautiful except death and love?)
O I think it is not for life I am chanting here my chant of lovers, I think it must be for death,
For how calm, how solemn it grows to ascend to the atmosphere of lovers,
Death or life I am then indifferent, my soul declines to prefer,
(I am not sure but the high soul of lovers welcomes death most,)
Indeed O death, I think now these leaves mean precisely the same as you mean.

— Leaves of Grass

 

My dead absorb or South or North—my young men’s bodies absorb, and their precious precious blood,
Which holding in trust for me faithfully back again give me many a year hence,
In unseen essence and odor of surface and grass, centuries hence,
In blowing airs from the fields back again give me my darlings, give my immortal heroes,
Exhale me them centuries hence, breathe me their breath, let not an atom be lost,
O years and graves! O air and soil! O my dead, an aroma sweet!
Exhale them perennial sweet death, years, centuries hence.

— Leaves of Grass

 

I saw battle-corpses, myriads of them,
And the white skeletons of young men, I saw them,
I saw the debris and debris of all the slain soldiers of the war,
But I saw they were not as was thought,
They themselves were fully at rest, they suffer’d not,
The living remain’d and suffer’d, the mother suffer’d,
And the wife and the child and the musing comrade suffer’d,
And the armies that remain’d suffer’d.

– “When Lilacs Last in the Dooryard Bloom’d”

 

I make a scene, a song, brief (not fear of thee,
Nor gloom’s ravines, nor bleak, nor dark—for I do not fear thee,
Nor celebrate the struggle, or contortion, or hard-tied knot),
Of the broad blessed light and perfect air, with meadows, rippling tides, and trees
and flowers and grass,
And the low hum of living breeze—and in the midst God’s beautiful eternal right hand,
Thee, holiest minister of Heaven—thee, envoy, usherer, guide at last of all,
Rich, florid, loosener of the stricture-knot call’d life,
Sweet, peaceful, welcome Death.

“Death’s Valley” (published in Harper’s Monthly Magazine, April 1892):

 

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MUSICAL EXAMPLES

 

Selig sind, die da Leid tragen (Blessed are they who bear suffering)

the opening of Ein deutsches Requiem

https://rogersgleanings.com/wp-content/uploads/2017/11/1-selig-sind-die-da-leid-tragen.mp3?_=1

 

Denn alles Fleisch, es ist wie Gras (For all flesh, it is as grass)

the second movement of Ein deutsches Requiem

https://rogersgleanings.com/wp-content/uploads/2017/11/2-denn-alles-fleisch-es-ist-wie-grasl.mp3?_=2

This extraordinarily powerful, lyrical movement never fails to move me. I had long thought that the lyrics must mean something like: Let’s face it, everyone is going to die; death and decay are inevitable. But the words from scripture are actually consoling:

Denn alles Fleisch ist wie Gras und alle Herrlichkeit des Menschen wie des Grases Blumen. Das Gras ist verdorret und die Blume abgefallen.

So seid nun geduldig, lieben Brüder, bis auf die Zukunft des Herrn. Siehe, ein Ackermann wartet auf die köstliche Frucht der Erde und is geduldig darüber, bis er empfahe den Morgenregen und Abendregen.

Aber des Herrn Wort bleibet in Ewigkeit.

Die Erlöseten des Herrn werden wieder kommen, und gen Zion kommen mit Jauchzen; ewige Freude wird über ihrem Haupte sein; Freude und Wonne werden sie ergreifen und Schmerz und Seufzen wird weg müssen.

(For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away.

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandmen waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

But the word of the Lord endureth for ever.

Those whom the Lord delivers shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.)

 

The music perfectly matches these sentiments.

 

Introitus

from Mozart, Requiem in D minor, K. 626

https://rogersgleanings.com/wp-content/uploads/2017/11/1-introitus.mp3?_=3

 

Requiem aeternam and Kyrie

from Berlioz, Grande Messe des morts (or Requiem), Op. 5

https://rogersgleanings.com/wp-content/uploads/2017/11/1-kyrie1.mp3?_=4

 

Pie Jesu

from Gabriel Fauré, Requiem in D minor, Op. 48

https://rogersgleanings.com/wp-content/uploads/2017/11/4-pie-jesu.mp3?_=5

 

The focus of this “choral-orchestral setting of the shortened Catholic Mass for the Dead in Latin … is on eternal rest and consolation. … Fauré wrote of the work, ‘Everything I managed to entertain by way of religious illusion I put into my Requiem, which moreover is dominated from beginning to end by a very human feeling of faith in eternal rest.’ … He told an interviewer: ‘It has been said that my Requiem does not express the fear of death and someone has called it a lullaby of death. But it is thus that I see death: as a happy deliverance, an aspiration towards happiness above, rather than as a painful experience.’ (Wikipedia)

 

— posted by Roger W. Smith

   November 2017

“How are you friend?”

 

“Every soul has its own individual language, often unspoken, or lamely feebly haltingly spoken; but a true fit for that man, and perfectly adapted to his use.—The truths I tell to you or any other may not be plain to you, because I do not translate them fully from my idiom into yours.—If I could do so, and do it well, they would be as apparent to you as they are to me; for they are truths.—No two have exactly the same language, and the great translator and joiner of the whole is the poet, He has the divine grammar of all tongues, and says indifferently and alike How are you friend? to the President in the midst of his cabinet, and Good day my brother, to Sambo, among the hoes of the sugar field and both understand him and know that his speech is right.—”

— Walt Whitman, Notebooks and Unpublished Prose Manuscripts (New York University Press, 1984), vol. 1, pp. 60-61

 

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This is characteristic Whitmanesque language. So bracing. So original. So simple and straightforward. Utterly sincere and spontaneous. Utterly unaffected. It feels like language made anew in the workshop of the consciousness. It is almost childlike in its simplicity yet profound in its implications. If feels as if not only were a new poetic language and grammar being invented, but as if the world were being seen anew with fresh eyes. Yet, not pompously from on high, but from the level of a friend of yours or mine — of the president or a slave — who can be so greeted without ceremony.

 

— Roger W. Smith

  November 2017

a Carnegie Hall concert

 

I attended a concert yesterday evening at Carnegie Hall in Manhattan. It began with Beethoven’s symphony No. 1.

I felt like I was lifted off the floor. An experience not unlike what Walt Whitman describes in Leaves of Grass: “The orchestra whirls me wider than Uranus flies, / It wrenches such ardors from me I did not know I possess’d them.”

It’s good to hear music performed live. Too much listening to recorded music can produce, in effect, what is called “stereo ear.”

Every Beethoven symphony is compelling and can stand on its own; there are no inferior ones (meaning inferior to another symphony of Beethoven’s). Beethoven’s symphony No. 8, for example, is equal to any of the others, though not that often performed.

Beethoven’s Fourth is a gem and probably equal to his Fifth.

Each symphony is unique, different – e.g., the Pastoral and the Seventh each are equally interesting, yet totally different from one another and from Beethoven’s other symphonies.

The Eroica and the Ninth are each completely original. Monumental works unlike no other symphony of Beethoven’s or any other symphony in the classical canon.

A question: I’m sure Beethoven had good teachers; no creative genius emerges ex nihilo. But, whose works are Beethoven’s modeled after?

Answer: no one. They’re completely original.

I will admit that in the first symphony, one can see indebtedness to Haydn’s late symphonies, but it already is definitely, unmistakably Beethoven.

 

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The second work on the program was Mozart’s “Great Mass” in C minor (K. 427). The Kyrie of the Great Mass is better, I would say, then the Kyrie of Mozart’s Requiem.

Listening to a soprano singing the Laudamus te of K. 427 is to experience ecstasy. It’s like what Whitman experienced in 1855 during a performance of Verdi’s “Ernani”: “A new world — a liquid world — rushes like a torrent through you” is how he described it.

 

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Carnegie Hall. What a venue! To think that they were going to tear it down in in the late 1950’s. There are no bad seats; you can hear perfectly and have a great view of the stage from the second tier.

I have never liked Lincoln Center. It’s a sterile “arts center” with worse seating and acoustics than Carnegie Hall. The architecture is typical 1960’s (think Shea Stadium), functional but uninspiring. Lincoln Center ruined a neighborhood; the surrounding streets have no street life. There are hardly any restaurants, watering holes, cafes, or places of interest, other than one or two rip-off restaurants on the other side of Broadway, across the street from the main entrance.

The audience at Carnegie Hall yesterday evening was a typical New York one. Rapt. Totally attentive and focused. (And, one can sense, knowledgeable.)

You could not hear a SOUND in the audience. I know there are some hacking coughs that a cougher can’t prevent or control, but, at the same time, it is my belief that most coughs by audience members at concerts are nervous coughs brought about by impatience or boredom or whatever. I swear I did not hear a single cough yesterday, not one.

 

— Roger W. Smith

   October 13, 2017

Vocabulary: Building and Using One’s Own; The Delight of Same; Its Value to a Writer

 

‘vocabulary building’ – updated December 2018

new vocabulary words

 

“When you have more words to describe the world, you increase your ability to think complex thoughts.” — Yeonmi Park, With Maryanne Vollers, In Order To Live: A North Korean Girl’s Journey To Freedom (Penguin Press, 2015)

The following are some exchanges about VOCABULARY (no less) that I have had recently, via email, with friends and relatives, with persons who share my interests, and with readers of my blog.

 

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Roger W. Smith, email to a relative (to whom I was writing about my habit of walking):

I just Googled peregrinations. It was absolutely right. I’m impressed with my own vocabulary! I rarely seem to use the wrong word. And you thought Muhammed Ali was boastful!

 

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Roger W. Smith, email to Thomas P. Riggio, a Theodore Dreiser scholar:

I love to learn new words. There is one in the article you sent me: mite. [The article was about a late nineteenth century chaplain who used to solicit money for the homeless in New York City.] It usually means an arachnid (a small one). But it also has another connotation, and is just the right word for the context in the article you sent me — it’s the perfect word here. Among the meanings of the word mite are a very small contribution or amount of money. I love when words are used with such precision, and when a writer nails it. It demonstrates the power a good vocabulary can invest in a writer.

 

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Roger W. Smith, email to Clare Bruyère, a scholar and friend who lives in France:

I have always been assiduous about vocabulary. People tell me I have an excellent one.

I was reading a 1971 article in The New York Times Book Review by Edward Dahlberg (d. 1977), an American novelist, essayist and autobiographer, the other day. He uses a slew of words unknown to me.

His vocabulary is impressive, to put it mildly. He used quite a few words I had never seen before, and others that I was only faintly acquainted with. And, he used them all absolutely correctly.

Words used by Dahlberg, all in the same article: “mulligrubs” (ill temper; colic; grumpiness); “slubbered” (performed in a slipshod fashion); “scatophagous” (said here of Rabelais; means habitually feeding on dung, e.g., a scatophagous beetle); “musky” (of or like musk, i.e., the odor of same; a musky perfume; connotation: pungent); “exsanguinous” (adjective; means destitute of blood or apparently so; synonym: bloodless); “the sherds in the Mount Sinai Desert” (a sherd, or more precisely, potsherd, is commonly a historic or prehistoric fragment of pottery, although the term is occasionally used to refer to fragments of stone and glass vessels, as well; occasionally, a piece of broken pottery may be referred to as a shard); “scribble addle words” (addle: adjective, archaic; means rotten; said of an egg); “scullion reviewers” (noun, archaic: a servant assigned the most menial kitchen tasks); “Shakespeare scholiasts” (a scholiast is a commentator on ancient or classical literature); “cully” (noun; British; archaic, informal: a man, friend); “our wormy, desiccated subway” (wormy: adjective; said of organic tissue; means infested with or eaten into by worms; or of wood or a wooden object, full of holes made by woodworm; when said of a person, means weak, abject, or revolting).

 

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Roger W. Smith, email to the Tim Robinson, editor of Penguin edition of J. M. Synge’s The Aran Islands:

Your introduction was so pithy and informative, so well researched and insightful. Your impressive vocabulary alone was worth the trip. I kept jotting down words and expressions such as immiserated, nucleate, impercipient, immiscible, detrital, excursus, “inanimate vastitude,” and so forth.

 

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email from a reader of this blog:

Frequently, the phrases you use make you sound pompous. A good example is the ironic “sans redundancy” comment in your email of yesterday. Is there something wrong with the word “without”?

my reply:

“Sans” was used playfully (as you realize). Using another word unexpectedly can sometimes enliven a piece, amuse the reader, perhaps help to keep the reader awake, and sometimes help to nail a point. Foreign words can often be used for effect, variation, to amuse the reader, or to keep him on his toes.

For example, “trottoir,” as you know, is the French word for sidewalk. Walt Whitman, who was not actually well versed in foreign languages, loved to use foreign words on occasion, mostly French ones. (“Trottoirs throng’d, vehicles, Broadway” is a line from Whitman’s poem “Mannahatta”.) He has been faulted for this. Some people can’t realize that one is not required to always say “sidewalk” when another word might be substituted. For various reasons, including a delight in language. The other day in a blog post, I asked, “are big words verboten in writing?” Obviously, I could have used prohibited. I was using the German equivalent playfully, with irony.

 

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email from a reader of this blog:

As for vocabulary, I don’t question your accuracy and knowledge, but sometimes question your choice. Why not “indigenous” instead of “autochthonous” in your Dreiser post? The two words mean essentially the same thing and your readers would have more easily gotten your point with the more commonly used word.

my reply:

I see your point, but one often strains to find the mot juste. Autochthonous was the best choice. There’s nothing wrong with challenging the reader. I love it when writers such as Edward Dahlberg challenge me and increase my stockpile of words. Simplicity is a virtue, but simplification because many or most readers haven’t encountered a word before is not necessarily required. William F. Buckley, Jr. could be pedantic and a showoff, but I actually liked the way he used big, arcane words. He used them well (as did Samuel Johnson two centuries earlier). Big words and arcane or archaic ones should not, a priori, be avoided; it depends on the context. Autochthonous was the perfect word to describe Dreiser. It takes years of reading and of looking up words to know and be able to use such not commonly used words when appropriate.

 

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email from a reader of this blog:

You often try to use inflated vocabulary words in your quest to dazzle.

My hypothetical response (I didn’t actually send it):

I do have an impressive vocabulary, now that you mention it. I use it well: a big word when called for, often a simple one.

 

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Roger W. Smith, email to two close acquaintances:

I ran across the word “portentous” in a book this evening.

portentous

adjective

1. of or like a portent

“portentous signs”

synonyms: ominous, warning, premonitory, threatening, menacing, ill-omened, foreboding, inauspicious, unfavorable

2. done in a pompously or overly solemn manner so as to impress.

“portentous moralizings; portentous dialogue”

synonyms: pompous, bombastic, self-important, pontifical, solemn, sonorous, grandiloquent

pretentious

adjective

1. attempting to impress by affecting greater importance, talent, culture, etc., than is actually possessed.

“a pretentious literary device”

synonyms: affected, ostentatious, showy

Portentous is more or less a new word for me. It’s hard to keep the two (portentous vs. pretentious) straight.

 

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How I Built a Good Vocabulary

Any language expert or English teacher will tell you: A good vocabulary is developed only by reading, not from conversation.

There is another obvious factor, which certainly pertains in my case: I have always assiduously looked up words. I began to cultivate the habit early and have never stopped, so that if I don’t look up a word, I feel a sense of something being neglected. My high school English teacher, Mr. Tighe, used to repeat the mantra: look up a word three times and it’s yours.

I still look up words conscientiously, including ones of which I may have a prior idea as to their meaning and those whose meaning I may be able to guess from the context. I want to nail their meaning down, be precise. (For a writer, this is invaluable.) And, then, I am interested in etymologies. I like to learn the origins of words. Doing so can help one remember what they mean. An example is juggernaut, meaning a huge, powerful, and overwhelming force or institution — it’s a word I learned long ago. An example of its use might be “The Trump juggernaut swept him into office.” The origin of juggernaut is fascinating. From an online etymological dictionary:

juggernaut: An idea, custom, fashion, etc., that demands either blind devotion or merciless sacrifice. A figurative use of Juggernaut, “a huge wagon bearing an image of the god Krishna,” especially that at the town of Puri, drawn annually in procession during which (apocryphally) devotees allowed themselves to be crushed under its wheels in sacrifice. [The word comes from Sanskrit.]

 

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Argot and Foreign Words; the King’s English

An ear for slang helps when it comes to vocabulary acquisition — it helps, say, to know what wannabe or gladhandler means — as well as a readiness to converse with others from different backgrounds, cultures, and of different ethnicities (including foreigners). Foreign languages have their own words that don’t translate (ennui, bête noir). And, of course, there are the fabulous Yiddish words, which I never heard in my native New England, words such as klutz, kvetsh, mentsh, meshuga, shlep, shlemiel, tchotchke, and yenta.

Foreign language study and knowledge, of course, help greatly, especially a knowledge of Greek and Latin. It was a commonplace when I was in high school that Latin would provide a good foundation for learning English words and their meanings, as well as a basis for the study of other languages (and of grammar). I found this to be true. I have always wished that I could have learned Greek.

It goes without saying that being a native English speaker (born, as was my case, to native English speakers) is a huge advantage. I grew up imbibing the King’s English like my mother’s milk.

 

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Vocabulary as a Tool on the Writer’s Workbench

Having an excellent vocabulary increases — exponentially as more and more new words are acquired — one’s mastery as a writer.

Vocabulary gives a writer power. Words assist and go along with complexity of thought.

It’s something akin to a composer mastering different modes and tonalities or scales, or, say, tone color, so that a piece can be scored for different instruments used for maximum effect at various places in the score. When is a particular chord appropriate? Which key? Considerations of timbre, pitch, tonality, resonance all require prior knowledge, familiarity. In the same manner, a writer has to be familiar with words beforehand and to have a store he or she can draw upon. It’s too late to start looking them up in a thesaurus; if one doesn’t already know them, one won’t feel comfortable using them.

As vocabulary increases, precision of thought increases. More subtle distinctions can be made. There are a zillion ways, for example, to say that someone is shifty and manipulative. Which is the right one? To repeat: vocabulary permits ever more subtle distinctions to be made. In describing people, situations, emotions, ideas, and so forth.

When writing, I don’t like to use words that I don’t already know. They have to already be in my quiver, my “word silo” (to mix metaphors). I do not make it a practice to seek, look up, a new (for me) word and then use it so as to (among other things) impress others with my vocabulary. But, I will admit that, lately, when I am searching for a word, I will look for synonyms on the internet. What’s the best way to say desperate? I may know that there’s a better word for my purposes, but I can’t think of it. It helps to see a list of alternative choices. But I won’t use a word that I don’t already know. I have to have a “comfort level” with the word in question.

In the case of autochthonous, which I used to describe Theodore Dreiser, the word came to mind, somehow. It was lodged in my brain. I wasn’t sure if I had used it correctly. I looked it up, and sure enough, it seemed like just the right word. Do you think before a composer sits down to write a piece, that, at that moment, he opens a music theory text or songbook to look for melodies, chords, or styles? Of course not. They’ve got to already be in his brain, so to speak. This requires extensive experience on the part of the composer with music as a listener (as a student, so to speak; as an active listener to the works of composers from various periods representing a wide variety of styles). The same thing is crucial in writing, namely, extensive reading on the part of the writer, and what goes with it: the assimilation not only of styles but also of words.

What I find is that, if the word is there somewhere, which is to say in my mental “word silo,” then fortuitous choices get made. You often chose words almost by instinct or gut feeling; you have the option of going back and checking later to (which I often do) to make sure you have used the word correctly. But, having words already there in your mental storehouse makes it a lot of fun to write, feeling very pleased with yourself when the right one pops into your head, and you, think, “Got it! That’s perfect.” It’s mentally pleasurable. It’s actually a matter of ear, just as is the case with composers. People think vocabulary is drudgery, something you have to learn by rote to get a good SAT score. Actually, words are very much part of the creative process — the writing process, that is — an essential ingredient.

We have all had the experience in conversation of sort of reaching for a word. It’s there somewhere; we want to grab it out of thin air. So we can nail a thought.

When one does so, there is a palpable sense of satisfaction; the opposite, frustration, is the case when the word eludes us. When it comes to colloquy, arguments, political debate, rejoinders, irony, sarcasm, and the like, vocabulary is a definite factor and can make or break the speaker or writer. If the expression rapier wit connotes sharpness, then a good vocabulary will sharpen the blade while a limited vocabulary will blunt it.

 

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Dictionaries

I have to have a dictionary at hand when I read. For years, I have kept replacing my dictionary due to its being battered, the spine broken and the cover torn from use. I would always buy the same one: Webster’s New World College Dictionary. It has clear, lucid, well written definitions and good etymologies. There are a lot of Americanisms. The dictionary provides sensitive guidance on usage, unlike the infamous Webster’s Third New International Dictionary (1961).

My Webster’s New World contains entries for all the words I ever need to look up; there has hardly ever been an exception. I never cared for unabridged dictionaries or found them useful. I purchased one, The Random House Unabridged Dictionary, from a book club once and found that I almost never used it. It seemed to me that the dictionary’s bulk was a product of having all sorts of variant forms of the same word listed as separate entries and including entries for lots of technical and specialized vocabulary used in fields such as aeronautics or organic chemistry, say, that the ordinary reader would never need to look up. And, anyway, I much prefer the clear, well written definitions in Webster’s New World.

 

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Newspeak

Is a writer is obliged to always use the most common, simplest word?

No. Thank God such a rule isn’t enforced.

A point made by one of my readers to this effect — i.e., that the simpler, more common alternative should be chosen (see above) — has gotten me to think about the analogy with Newspeak. In George Orwell’s novel Nineteen Eighty-Four, Newspeak is the official language of Oceania.

Syme, who is working on the Eleventh Edition of the Newspeak dictionary, tells Winston Smith:

It’s a beautiful thing, the destruction of words. Of course the great wastage is in the verbs and adjectives, but there are hundreds of nouns that can be got rid of as well. It isn’t only the synonyms; there are also the antonyms. After all, what justification is there for a word which is simply the opposite of some other word? A word contains its opposite in itself. Take “good”, for instance. If you have a word like ‘good’, what need is there for a word like ‘bad’? ‘Ungood’ will do just as well–better, because it’s an exact opposite, which the other is not. Or again, if you want a stronger version of ‘good’, what sense is there in having a whole string of vague useless words like “excellent” and “splendid” and all the rest of them? ‘Plusgood’ covers the meaning, or ‘doubleplusgood’ if you want something stronger still. Of course we use those forms already. but in the final version of Newspeak there’ll be nothing else. In the end the whole notion of goodness and badness will be covered by only six words–in reality, only one word. Don’t you see the beauty of that, Winston?

(See fuller excerpt below.)

Note: I am not against the use of plain, simple, and common words a priori. The important thing, in my opinion, is that words be used correctly, and that they be used well. The key determinant is context. Variety, meaning that sometimes big words are used and at other times short, simple, and pithy ones, can enliven a piece of writing.

There’s another determinative factor here. What kind of writing are we talking about? An evocative piece about a walk in the woods? A prose poem? A piece of literary criticism? A philosophical tract? Vocabulary will vary accordingly. And, yes, a highfalutin word might spoil that descriptive piece about your nature walk.

 

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Vocabulary Is Built by Reading

I wish to note that I am not trying to emulate Noah Webster or compile a vocabulary primer. Almost all of the words and expressions I have learned over the past year or so were encountered in my recent reading. If you are inclined to say, that’s impressive, I would be inclined to respond by saying: proves my point: vocabulary is built by reading.

 

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Acquiring Vocab from the Greats

Different writers, ranging from Shakespeare to Charles Dickens and from Walt Whitman to Thomas Wolfe, have their favorite words — often arcane ones –which they will use repeatedly, and this will augment one’s vocabulary. (Plus, in the case of a great writer such as Shakespeare, their coinages.) It goes without saying that literature will broaden one’s vocabulary, from pithy, evocative words to high-flown abstract ones. Usually, these words will be used wisely and well, effectively.

And, then, different disciplines have their own vocabulary and buzzwords. An avid reader with wide ranging interests will pick up many words this way. This could include specialized words used in various professions and industries and in technical fields which often have a wider use. And, the reader who is not limited to deep reading in just one field (e.g., literature) but ranges far abroad (to, say, history or the social sciences, philosophy, the pure sciences, and so on) will acquire vocabulary which, needless to say, has a wide applicability and, in itself, can broaden knowledge.

 

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Concrete vs. Abstract

Many of the words I have looked up denote very specific things that one can visualize, e.g., berm, cladding, scantling. These words, because they are so specific, I find harder to remember, if, as is often the case, they refer to some observation I would not be inclined to make, for example, carpentry, a beach, building materials, and the like. Yet, they still intrigue me, especially their etymologies.

Maureen Dowd in a New York Times op ed piece used the word cratering to characterize Richard Nixon’s downfall. One would ordinarily think of crater, a concrete noun (a crater on the moon). But here she was using a verb which denotes a concept. I find it easier to remember the meaning of abstract words.

 

— Roger W. Smith

    August 2017

 

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Appendix:

George Orwell, Nineteen Eighty-Four; an excerpt from Part One, Chapter 5

 

“How is the Dictionary getting on?” said Winston, raising his voice to overcome the noise.

“Slowly,” said Syme. “I’m on the adjectives. It’s fascinating.”

He had brightened up immediately at the mention of Newspeak. He pushed his pannikin aside, took up his hunk of bread in one delicate hand and his cheese in the other, and leaned across the table so as to be able to speak without shouting.

“The Eleventh Edition is the definitive edition,” he said. “We’re getting the language into its final shape–the shape it’s going to have when nobody speaks anything else. When we’ve finished with it, people like you will have to learn it all over again. You think, I dare say, that our chief job is inventing new words. But not a bit of it! We’re destroying words–scores of them, hundreds of them, every day. We’re cutting the language down to the bone. The Eleventh Edition won’t contain a single word that will become obsolete before the year 2050.’

He bit hungrily into his bread and swallowed a couple of mouthfuls, then continued speaking, with a sort of pedant’s passion. His thin dark face had become animated, his eyes had lost their mocking expression and grown almost dreamy.

“It’s a beautiful thing, the destruction of words. Of course the great wastage is in the verbs and adjectives, but there are hundreds of nouns that can be got rid of as well. It isn’t only the synonyms; there are also the antonyms. After all, what justification is there for a word which is simply the opposite of some other word? A word contains its opposite in itself. Take “good”, for instance. If you have a word like ‘good’, what need is there for a word like ‘bad’? ‘Ungood’ will do just as well–better, because it’s an exact opposite, which the other is not. Or again, if you want a stronger version of ‘good’, what sense is there in having a whole string of vague useless words like “excellent” and “splendid” and all the rest of them? ‘Plusgood’ covers the meaning, or ‘doubleplusgood’ if you want something stronger still. Of course we use those forms already. but in the final version of Newspeak there’ll be nothing else. In the end the whole notion of goodness and badness will be covered by only six words–in reality, only one word. Don’t you see the beauty of that, Winston? It was B.B.’s idea originally, of course,” he added as an afterthought.

A sort of vapid eagerness flitted across Winston’s face at the mention of Big Brother. Nevertheless Syme immediately detected a certain lack of enthusiasm.

“You haven’t a real appreciation of Newspeak, Winston,” he said almost sadly. “Even when you write it you’re still thinking in Oldspeak. I’ve read some of those pieces that you write in ‘The Times’ occasionally. They’re good enough, but they’re translations. In your heart you’d prefer to stick to Oldspeak, with all its vagueness and its useless shades of meaning. You don’t grasp the beauty of the destruction of words. Do you know that Newspeak is the only language in the world whose vocabulary gets smaller every year?”

Winston did know that, of course. He smiled, sympathetically he hoped, not trusting himself to speak. Syme bit off another fragment of the dark-coloured bread, chewed it briefly, and went on:

“Don’t you see that the whole aim of Newspeak is to narrow the range of thought? In the end we shall make thoughtcrime literally impossible, because there will be no words in which to express it. Every concept that can ever be needed, will be expressed by exactly one word, with its meaning rigidly defined and all its subsidiary meanings rubbed out and forgotten. Already, in the Eleventh Edition, we’re not far from that point. But the process will still be continuing long after you and I are dead. Every year fewer and fewer words, and the range of consciousness always a little smaller. Even now, of course, there’s no reason or excuse for committing thoughtcrime. It’s merely a question of self-discipline, reality-control. But in the end there won’t be any need even for that. The Revolution will be complete when the language is perfect. Newspeak is Ingsoc and Ingsoc is Newspeak,” he added with a sort of mystical satisfaction. ‘Has it ever occurred to you, Winston, that by the year 2050, at the very latest, not a single human being will be alive who could understand such a conversation as we are having now?”

Emerson and Whitman

 

In his [Ralph Waldo Emerson’s] view the material creation is but an emblem of spiritual life. … To trace the operations of a subtle divine Presence in the mysteries of being—to ascend from the visible phenomena to universal laws—to embody the absolute, the unchanging, the perfect in the expressive forms of poetry—these are the problems which have challenged his warmest interest, and made him a retired and meditative sage, instead of a man of affairs. … Relying on certain mystic revelations to the soul of the individual, he shows scarcely any trace of logical faculty. … You look in vain for any consecutive order in the array of his thoughts. … Mr. Emerson’s predominant individualism leads him to ignore the past, and live in the present. … He believes in the perennial influence of inspiration. … The individual soul now conceals the elements of poetry, and prophecy, and the vision of God, as in the days of yore. … With this faith, Mr. Emerson attaches no importance to traditional opinion. … No school of philosophy or religion can hold this broad, untrammeled thinker within its walls. Even the great teachers of humanity do not win his fealty. Hints and monitions he may receive from their works, but authority never. … Mr. Emerson, although a rigid observer of the conventional proprieties of life, has little respect for a formal, imitative, stereotyped virtue. The stamp of nature and originality, in his view, would sanction almost any episode from the regular highway of ethics. He judges of character not by its accordance with any artificial code, but by the test of genuineness and native individuality. He rejects no coin that has the true ring, for want of the sign of some approved mint. An idealist in theory … he cherishes a most persistent and unrelenting attachment to reality. … He unites the dreamy mystical contemplation of an Oriental sage with the hard, robust, practical sense of a Yankee adventurer.

— anonymous, “Ralph Waldo Emerson. Phrenology, Physiology, Biography, and Portrait.,” Phrenological Journal, March 1854, quoted in Floyd Stovall, The Foreground of Leaves of Grass (University Press of Virginia, 1974), pp. 292-293

 

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It is quite possible — indeed probable — that Walt Whitman read this article. What is said about Emerson seems to apply also to him.

 

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I admire such thinkers. I would be pleased if such words were used to describe my outlook on life.


— Roger W. Smith

   July 2017

let them frolic!

 

“Sunday: we make it the dullest day in the week when it might be made the cheeriest. Will the people ever come to base ball, plays, concerts, yacht races, on Sundays? That would seem like clear weather after a rain. Why do you suppose people are so narrow-minded in their interpretation of the Sunday? If we read about Luther we find that he was not gloomy, not sad-devout, not sickly-religious: but a man full of blood who didn’t hesitate to outrage ascetic customs or play games if he felt like it on Sunday. The Catholic regards Sunday with a more nearly sane eye. It does seem as though the Puritan was responsible for our Sunday: the Puritan had his virtues but I for one owe him a grudge or two which I don’t hesitate to talk about loud enough to be heard.”

— Walt Whitman quoted by Horace Traubel, With Walt Whitman in Camden, Volume 2 (Sunday, September 2, 1888)

 

photographs by Roger W. Smith, April 2017