Tag Archives: Roger W. Smith

a contest of equals?

 

I heard an incisive comment by a commentator on one of the cable news stations the other day.

Perhaps Kellyanne Conway should be credited for what the commentator observed.

He noted that there is a new standard for political disputes. Facts and falsehoods are on equal footing if enough people believe in the latter.

Fact: Biden won the 2020 election.

Falsehood: The election was fraudulent. Trump was the real winner.

Under the new “rules,” both are granted equal validity as arguing points. A majority of people — it is probably accurate to say — accept as fact that Biden won. But a substantial number believe that Trump won. Therefore, both positions are valid; and have equal status as talking or debating points, and as political and campaign issues.

It as if  two teams were to engage in a debate. The propositions:  Donald Trump lost the 2020 election  … Trump won the election.  The debating positions of each team are considered equally valid.

So it goes, by some de facto consensus, not according to time honored rules of public discourse.

My team, the Boston Red Sox, were the real winners of the 1977 American League pennant. They deserved to win.

 

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So, to revert to what the commentator was referring to, and to try to make it as clear as possible the absurdity: In politics a situation has now occurred where both sides over issues such as the 2020 presidential election, whether Covid vaccines are safe, etc., believe they have an equal claim to being right, that their views are on an equal footing. Biden won? Trump won? Both are valid positions to hold. Both sides should be given a hearing and taken seriously, because all that matters is that both positions have a substantial number of supporters.

What has become of the clearheaded logic we were taught in school? My grandfather used to say: Never argue about a fact.

You say the president immediately preceding Abraham Lincoln was James Buchanan. No, I say adamantly, you’re wrong. It was Franklin Pierce, and an argument ensues.

A totally pointless argument, as stupid as it would be to argue over who pitched the first perfect game ever.

Just as absurd as arguing over who won the 2020 election. But the Trumpers are not going to give up the argument.

This is a pernicious threat to public (political) discourse and to democracy.

 

— Roger W. Smith

   January 2020

Barbara Grizzutti Harrison, “Joan Didion: Only Disconnect”

 

Barbara Grizzutti Harrison’s Essay “Joan Didion: Only Disconnect” is online at

https://www.writing.upenn.edu/~afilreis/103/didion-per-harrison.html

It complements my post

Joan Didion and NYC

Joan Didion and NYC

 

— Roger W. Smith

  December 2021

Joan Didion and NYC

 

Joan Didion – Saturday Evening Post 1-4-1967

 

Reading Joan Didion’s obituaries this week, I was reminded in particular of an essay of hers I had heard about. I don’t think I have read it before. (It is posted here, above.)

Joan Didion

“Farwell to the Enchanted City” (subsequently republished as “Goodbye to All That”)

Saturday Evening Post

January 4, 1967

I desired to read it. I wanted to see what she thought about New Yok City when she first moved there from California, in the late 1950s. About ten years later, I myself first relocated to New York and settled there.

What things about the City attracted and delighted her? Repelled her?

 

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When I moved to New York, it both fascinated (I found it intoxicating) and overwhelmed me with a sort of fear or numbness (emotional deadness). Meaning that it was so impersonal; the buildings were so tall, dominating the streetscapes; there was no nature; the people were all in a hurry and seemingly cold and impersonal, too busy and goal oriented to talk to you.

Everything depended on having money, of which I had very little.

I had been to New York a very few times before. The first time was in 1954, when my parents took me to visit the City for a few days. We stayed in the Edison Hotel in Times Square. (Rooms were four dollars a day. We must have been able to park our car.) I could not get over the experience of the Empire State Building. Being on the observation deck on the top and looking down at the cars on Fifth Avenue, which seemed like toy cars. The Automat. The little windows where you would put a dime or nickel in a slot and get a piece of pie. My mother wanted to see Greenwich Village. We drove around the crooked streets. I don’t think we ever got out of the car. I recall the cobblestones and that the car was jolting.

We took the Staten Island Ferry to cool off. It was July or August and one of those sweltering NYC hot spells.

 

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As a young man and adult, I grew to love and appreciate — so much — New York. See my post

“I went to the school of New York.”

“I went to the school of New York.”

for one way in which this was true.

The art movie theaters. The bookstores. Libraries. Most of all, the intellectual energy and appetites of the people I got to know.

In Massachusetts, as a young man, I would have been embarrassed to go to a movie by myself. In Connecticut, where I worked briefly, I was once asked to leave a folk music coffee house because I was sitting at table by myself. In NYC, no problem. I went to movies almost always by myself. Good way to spend an evening or a Sunday afternoon if you felt lonely.

Sit at a restaurant table by oneself? No problem. It was the same with half the other customers.

I would go to Central Park on Sunday afternoons and sit on a park bench feeling a bit lonely but like I was an amorphous participant in something. The bars were an oasis. A glass of beer twenty cents. Every third one free. The bartender was your and everyone’s friend.

One day in a subway station, I asked some people a question of some sort (maybe directions). They answered politely and helpfully. I told a friend of mine from college who lived in Flushing, Queens about this.

“Someone was actually nice to me in the subway,” I said.

“New Yorkers are people, too,” he replied.

Indeed.

Wonderful people. So full of energy. So interesting. Except when I first came the people on the subway all seemed so pale and sickly to me.

So what was Joan Didion’s experience?

Read her famous essay (attached).

It’s really about her — instead of, at bottom, the City. It is very self-centered. It is surprising how much it seems to be built upon – – to be a tissue of — generalities. Of musings, inner thoughts. It does not convey much INFORMATION, substance.

You learn hardly anything about what New York was like when she was there.

 

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“Joan Didion: Only Disconnect”

From Off Center: Essays by Barbara Grizzutti Harrison

I do not find Joan Didion appealing. … I am disinclined to find endearing a chronicler of the 1960s who is beset by migraines that can be triggered by her decorator’s having pleated instead of gathered her new diningroom curtains. … more …. of a neurasthenic Cher than of a writer who has been called America’s finest woman prose stylist. … her subject is always herself. …

Didion uses style as argument. … for Didion, only surfaces matter. … Didion tells us, many times, and in many ways, that her mind “veers inflexibly toward the particular.”

To what in particular?

 

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Enough said. Read Joan Didion’s essay if you feel like it.

 

— posted by Roger W. Smith

   December 25, 2021

 

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Facebook comments

December 25, 2021

 

Pete Smith

Interesting thoughts. But don’t most writer’s thoughts relate largely to themselves? Think of Truman Capote’s short stories, like Dazzle. Or Melville, talking as himself (Ishmael) throughout Moby-Dick. I don’t object to your objecting to Didion but were she still alive she might have the same complaints about those of your posts, including this one, that borrow heavily on your own experience. I think this is what makes your posts interesting, and don’t see why it wouldn’t also apply to Didion’s writing.

 

Roger W. Smith

Barbara Grizzutti Harrison’s essay is dead on. You should read it. You are wrong about my writing. Of course everyone writes about and from the perspective of themselves and their own experience. This post insofar as it relates to me is built on experiences I had that readers can relate to.

 

Pete Smith

Roger, I think your reply was hidden for some reason but you missed my point. I was not criticizing you for writing about your own history or own perspective; I was basically saying that that is what everyone usually does and that I found it odd that you were criticizing Joan Didion for doing so — and I was acknowledging that this did not mean you had to like her writing. . . .

 

Roger W. Smith

I was criticizing her writing — from a certain point of view (view of her writing); which of course does not mean that writers should not write about themselves. Harrison’s essay articulates what I was trying to say; I had not read it before. By the way, Melville created a character, Ishmael, that was sort of his alter ego, but to say that amounts to writing about oneself is not correct. I guess the best way to put it is that Didion’s writing seems overly self-absorbed and there is something missing content- or sustenance-wise that a reader wants to be able to take away. I read some Didion before, including one of her novels. I was sort of impressed then, but now have come to the opinions of my post.

 

Pete Smith

All I meant was that Melville’s writing, like Truman Capote’s and like much of yours, was based on his own personal experience — in his case, whaling. I can understand your comment about Didion’s self absorption but when she’s writing a book all about the tragic and terrible year of her husband’s death, I would guess it would be difficult for any passionate observer to accuse her of self-absorption.

 

Roger W. Smith

I have not read [Joan Didion’s] The Year of Magical Thinking. I began this post with one essay of Didion’s which disappointed me and, based upon which, I drew inferences about her writing which seem valid. She always wrote about herself in a way that Melville didn’t.

 

Pete Smith

Got it, but of course you understand that I wasn’t suggesting in any way that Melville and Didion wrote about themselves in the same way.

 

Roger W. Smith

No, I don’t think that (your first sentence).

 

Ella Rutledge

I’m no fan of Didion’s either. The only thing of hers I have read is The Year of Magical Thinking. (I think a negative review at amazon.com called it “A Lifetime of Magical Thinking.”) She is a member of the NY literati and so they all praise her writing because she writes from their point of view. You, Roger, on the other hand, document and record NYC life from an “everyman” perspective. I hated that book. So shallow, so limited, in its view of grief, grieving, loss, death, faith, belief in anything other than the material world, of which she constantly reminded us with references to the best hospitals (reached by helicopter), the best doctors, Brooks Brothers suits, Hollywood and the Beverly Hills Hotel. Death is final and any tendency to hope for anything beyond is “magical” (or in her view deluded) thinking.

 

Roger W. Smith

Thanks very much for the incisive comments, Ella, What you say about The Year of Magical Thinking confirms what I have said. I based my comments (mainly) on the essay I read this morning and on Harrison’s devastating article about Didion. And, yes, I did see what I felt was a distinction between my own writing and hers — or do now — it wasn’t my main point, and I was thinking about her writing, not mine, but when I read her essay about leaving New York, I felt empty; and I realize now, in retrospect, that that is more or less how I felt years ago when I read “Play It As It Lays.”

This is what Robert Moses did to the Bronx.

 

photographs by Roger W. Smith

These photos of mine illustrate that the affected areas of the Bronx are not “walkable.”  As I experienced in a walk from Pelham Bay Park in the Bronx all the way back to Manhattan’s East Side.

Imagine if Moses had managed to do the same thing (he came very close to succeeding) to the Village and Soho, ruining much of Lower Manhattan. I shudder to think of it when I contemplate how much I enjoy walking from the Battery uptown, or walking downtown along Broadway.

 

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The Cross Bronx Expressway was the brainchild of Robert Moses. But historically it has been blamed for bisecting the Bronx roughly in half causing a migration of middle and upper class residents to the north and leaving the south portion to become an underserved slum of low-income residents. It displaced as many as 5,000 families when an alternate proposed route along Crotona Park would have only affected 1-2% of that amount. Robert Moses is accused of favoring “car culture” placing an importance on building highways instead of subways in order to grow the city. The construction of large highways like the CBE shelved greater NYC Transit projects including the Second Avenue Subway. Not only did it have these ill effects, but to this day the expressway remains a headache for commuters with stacked and entangled roadways such as the Highbridge and Bruckner Interchanges.

The Sheridan Expressway [in the Bronx] is the work of Robert Moses as well and to this day remains unchanged from its original construction. Not only has it become an eyesore for the Hunts Point community which falls directly under several lanes of highway overpass, but according to a recent NYC Department of City Planning report, its surrounding areas are “congested, confusing, and unwelcoming.”

https://untappedcities.com/2013/12/18/5-things-in-nyc-we-can-blame-on-robert-moses/

 

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Jane Jacobs was the key figure in organizing opposition to and defeating Robert Moses’s plans to extend Fifth Avenue through Washington Square Park in Manhattan; to designate the West Village as a “slum,” which would have meant essentially razing the neighborhood; and, most importantly (and most frightening), to build a Mid-Manhattan Expressway that would have destroyed the character of much of Lower Manhattan and, in the final analysis, of Manhattan itself. It was the beginning and then the apotheosis of Moses’s downfall.

As one film critic has observed, “Jane Jacobs was the David to Robert Moses’s Goliath.” She succeeded against what seemed to be impossible odds.

from a previous post of mine

good riddance to urban renewal

good riddance to urban renewal

In my opinion, [Jane Jacobs] is up there with some of the great thinkers and writers who very simply take a fresh look at prevailing opinions and wisdom, go back to square one — or “first principles” — and, in plain language, without overtheorizing — looking with their own eyes — get us to see the world anew. It’s sort of like an Emperor’s New Clothes phenomenon.

How did she manage to defeat Robert Moses? At the outset, I am sure it would have been regarded as quixotic to try. If Moses had rammed an expressway through the Village and Soho, it would have ruined Manhattan — is the word rape too strong?

 

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Also posted here (Word document below):

“The Dutch Prime Minister Is a Big Fan of Robert Caro,” By John Leland, The New York Times, May 13, 2016

‘The Dutch Prime Minster Is a Big Fan of Robert Caro’ – NY Times 5-13-2016

 

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See also:

See also:

a significant (glaring) omission

a significant (glaring) omission

 

— posted by Roger W. Smith

  December 2021; updated March 2024

dealing with a blow (death)

 

My wife and I just got the totally unexpected news from one of our best, dear friends that his wife died yesterday.

She had been ill for some time. She was immobilized, bedridden, for a good part (if not most) of the time, and needed constant assistance. Our friend, who is retired, had little time to himself. When he wasn’t at home caring for her, he was out doing errands such as shopping for food and taking care that other necessities were met. He never complained. That is not his nature.

Yesterday, our friend’s wife managed to attend Thanksgiving dinner nearby with a son and in-laws, accompanied by her husband. She died suddenly on the way home.

 

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I couldn’t help thinking of the worst experience, without question, I had of death; and probably the worst experience of my whole life: my mother’s death at a young age from cancer.

It nearly tore our family apart. Not because of any disagreements among us (in the nuclear family), but just because of losing our mother and our father his wife.

Two things that I shared with my wife on hearing the news today of the death of our friend’s wife were as follows.

 

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When my mother became gravely ill, and treatments appeared not to have been successful, I sank into a state of depression, as did my father and siblings. (Our father’s mental state — depression — seemed the worst.)  Yet, it was sort of “abstract,” in a way, at this point. I couldn’t quite contemplate my mother’s death.

By the time she died, a few months later, I had somehow — partly from talking about my mother’s condition with friends — become more realistic or “objective,” or however one might put it. I was no longer denying that my mother’s illness was terminal.

Yet, when my mother died, inevitably, after a short period during which she was at home briefly and then returned to the hospital, it was a terrible blow. The way I perceived it was: I knew in my rational mind she would not get better and was going to die, but not today.

She died in the spring. I made a visit to my father that summer. He did not talk about my mother, as I recall. He seemed less depressed than he had been a few months before.

I brought this up with my therapist. I said something to him to the effect of, my father looks almost happy. He is active again, enjoying life.

My therapist replied that this was normal: enjoying life. My father, he said, was resuming his life. His zest for it.

Death in such circumstances — unendurable to contemplate, something you are never prepared for — can also be a release and a relief.

— Roger W. Smith

   November 26, 2021

my student essay on Tolstoy

 

Roger’s biographical sketch of Tolstoy

‘my Tolstoy essay – typed version

my Tolstoy essay – TRANSLATION

 

I am posting it again.

I am very proud of it. It was written in the 1970s.

I told my therapist, Dr. Colp, that I was taking an advanced Russian evening course at NYU.  l said that based on my previous study, I belonged in the intermediate course, but I wanted to be challenged. Made sense to him.

The paper was based on oral presentation in class. Dr, Colp wasn’t given to fulsome praise. But when I told him I gave a talk in Russian, he was impressed — “in Russian?” he said.

I learned Russian script in the introductory course I took, but I have forgotten it mostly and could not do as I did then: produce a handwritten paper.

 

— posted by Roger W. Smith

   November 2021

a lynching

 

Southern Worker 12-12-1931

1 LYNCHERS_IN_SALISBURY_HAD_RIGH

2 EYE_WITNESS_TO_LYNCHING_TELLS_

3 Fellow_Worker_of_Lynched_Man_S 4 Gov._Ritchie,_Possible_Preside

4 Gov._Ritchie,_Possible_Preside

 

If you can bear it, read the news item, “Negro Worker Lynched for Demanding Pay,” in the Southern Worker, December 12, 1931, pp. 1-2.

There is an editorial on page 4.

Plus, I am posting a few other news stories from the time. The mainstream media gave the lynching only glancing notice. The Baltimore Afro-American was the only newspaper to give it serious coverage.

This is how blacks were treated then.

 

— posted by Roger W. Smith

   December 2021

“Don’t you ever forget that name.”

 

‘Don’t you ever forget that name’ – Washington Post 8-30-2021

 

President Biden made his way on Sunday around a quiet room at Dover Air Force Base, … with dignitaries and grieving families huddling together as the president came to speak to them privately, one family at a time.

Mark Schmitz had told a military officer the night before that he wasn’t much interested in speaking to a president he did not vote for, one whose execution of the Afghan pullout he disdains — and one he now blames for the death of his 20-year-old son Jared.

But overnight, … Schmitz changed his mind. So on that dreary morning he and his ex-wife were approached by Biden after he’d talked to all the other families. … Schmitz glared hard at the president. …. Eventually, the parents took out a photo to show to Biden. I said, “Don’t you ever forget that name. Don’t you ever forget that face. Don’t you ever forget the names of the other 12,” Schmitz said. “And take some time to learn their stories.”

Biden did not seem to like that, Schmitz recalled, and he bristled, offering a blunt response: “I do know their stories.”

 

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Re:

‘Don’t you ever forget that name’: Biden’s tough meeting with grieving relatives

By Matt Viser

The Washington Post

August 30, 2021

 

President Biden did not deserve this. It is the grieving father who, in my opinion, is wrong here.

Wrong to say what he did in the way he said it.

Biden did not, obviously, desire this tragic occurrence, and he is not responsible for it.

Admittedly, policies he recently implemented were an indirect cause for an airport attack in Kabul, Afghanistan last week that resulted in the deaths of thirteen U.S. Marines and service members. But Biden is not personally responsible. The suicide bomber and gunmen were.

Putting this aside, let’s focus on what’s appropriate, what is called for here.

You experience a death in your family. The mourners at the funeral or a wake make an effort to convey their grief and empathy, as do those officiating (a minister or priest, speakers at the service).

One should appreciate that they are there. That perhaps it wasn’t easy for them, that it evokes painful memories in them (such as President Biden’s own) of deaths they have experienced, that they are doing their best to be empathic and to express condolences.

That is all one can expect of others in such circumstances, whether the “others” are officials, family members, or friends. No one can ever share fully — experience fully — the grief of a grieving spouse or parent. To expect them to is self-serving and self-centered.

Everyone experiences in their lifetime moments of bereavement and personal grief. Others can recognize and empathize with yours, but they will never quite experience it (your grief) fully — which is to say, not the way you do.

Was it right to berate President Biden for not being sufficiently sorry (which was assumed with there being no basis for thinking so)?

No.

 

— posted by Roger W. Smith

   August 31, 2021

a society in which “the individual … must be degraded,” “organized according to a reasoned scheme in the interests of the group”

 

  Avrahm Yarmolinsky, foreword – Dostovesky, ‘The Possessed’

 

The PDF file posted here contains the text of the foreword by Avrahm Yarmolinsky to the Modern Library edition of Dostoevsky’s novel The Possessed.

[The Possessed] is book begotten of fear and wrath. Dostoyevsky had drawn indiscriminately on his memories of the Fourierist dreamers with whom he had associated in his youth, and on more recent phases of social and political insurgency, and he freely intermingled these elements. The result was an exaggerated, distorted, anachronistic picture of .gullible fools and fiends with a mania for destruction. And yet The Possessed testifies to the fact that Dostoyevsky was not without some insight into the nature of the upheaval from which he was separated by nearly half a century. It was to be such “an upset as the world has never seen before,” a transformation ruled by a violent intransigent spirit, and going beyond mere political and economic change. In the midst of the stormy events of 1905-06, [Dmitry] Merezhkovsky, on the occasion of the twenty-fifth anniversary of Dostoyevsky’s death, spoke of him as “the prophet of the Russian revolution.” More recently, opponents of the Bolshevik regime have seen in The Possessed a prophetic anticipation of the events of 1917. But if he was a prophet, he was one whose vision was clouded by horror. At bottom what he feared was that the individual, whose needs, he felt, are of a spiritual and irrational order, must be degraded in a Socialist society organized according to a reasoned scheme in the interests of the group. [italics added]

— Avrahm Yarmolinsky, Foreword (excerpt), The Possessed, By Fyodor Dostoevsky; translated by Constance Garnett (The Modern Library, 1930)

 

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Reading works such as Edmund Burke’s  Reflections on the Revolution in France and Pitirim A. Sorokin’s The Sociology of Revolution has gotten me thinking about observations such as those made in the passage above; and so have recent developments in the US, where supposedly correct thinking people are being driven mad by abstractions to impose their “ideologically correct” edicts and sanctions.

 

— posted by Roger W. Smith

   August 2021

 

morning thoughts

 

 

An email to my brothers and sister yesterday morning:

Listening to Mozart’s Masonic Funeral Music — on my iPhone, on the bus – this morning evoked sentimental, grave thoughts and feelings.

about Bill Dalzell

Grammy Handy

Mom and Dad

What they meant to me, how I appreciate some things about them in retrospect keenly.

What death means. My own. That of loved ones. Its inevitability. How death is a poignant part of life, as Walt Whitman said.

Roger

 

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addendum:

Another email to my siblings (August 15):

Probably platitudes

But

Is it because of Mozart that I am thinking thusly?

When I am enjoying life keenly, partaking of it, appreciate the most, it seems, being alive.

People … the day as felt (sun, breeze, grass, water, the elements) … books, thoughts, and music … the active life of the mind.

I think of those departed.

Real people who loved and appreciated those same things (and people) purely for them own sake; and enjoyed and partook of them the same … who lived in the moment…. those moments as they experienced them are sharp and indelible in my memory.

We got this from Mom and Dad; and I did from people like Bill who cared not a whit for externals.

Then I think to myself, at such times, that Mom and Dad aren’t here to enjoy these things; and friends like Bill, or Dr. Colp: and I can’t share my enjoyment and appreciation with them.

Then I feel their absence keenly, and feel the poignancy of it all.

Roger

 

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I am with you, you men and women of a generation, or ever so many generations hence,
Just as you feel when you look on the river and sky, so I felt,
Just as any of you is one of a living crowd, I was one of a crowd,
Just as you are refresh’d by the gladness of the river and the bright flow, I was refresh’d,
Just as you stand and lean on the rail, yet hurry with the swift current, I stood yet was hurried,
Just as you look on the numberless masts of ships and the thick-stemm’d pipes of steamboats, I look’d.

— Walt Whitman, “Crossing Brooklyn Ferry “

 

— posted by Roger W. Smith

   August 15, 2021