Tag Archives: Louisa May Alcott

Roger W. Smith, “my writing; a response to my critics”

 

‘my writing; a response to my critics

Downloadable Word document of this post is above.

 

In this post, I would like to consider and respond to criticisms of my writing which have been made by readers of this blog from time to time. In responding, I have used my own writing and writing of acknowledged masters as a basis for drawing conclusions about matters such as verbosity, big words versus little ones, simplicity versus complexity in style, supposed pomposity, when one is entitled to have an opinion, and so on. By explaining what I feel are legitimate reasons for writing the way I do, I hope to be able to shed some light on the writing process.

 

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You have stated, “concision is a desideratum in writing.” Sounds pompous. Using “desideratum” is not as clear as saying “concision is essential to good writing.”

I stated, responding to one my critics, “Concision is a desideratum in writing.” The critic pounced on this. He said it sounded pompous and that it would have been clearer if I had said, “Concision is essential to good writing.”

English happens to have lots of fancy Latinate words. There is nothing wrong with using them when appropriate. Connotation as well as tone is important here. Desideratum and essential mean essentially the same thing, but they are not exact equivalents. The connotation I was striving for was embodied by the choice of a word meaning something that a writer seeks to achieve, a sort of authorial ideal.

Saying that concision is essential would not convey my meaning as well, since I happen to feel that while concision usually is desirable, it is not always essential. This point has been made by composition theorists such as Brooks Landon, a professor of English at the University of Iowa, who has stated, in a series of lectures for the Great Courses series, that “in many cases, we need to add words to improve our writing … rather than trying to pare our writing down to some kind of telegraphic minimum.” In view of this, I am wary of saying, as a general proposition, that concision is essential to, is a sine qua non of, good writing.

Words should be used carefully, of course, and more often than not, the plainest word is the best. But not always. My critic, in his eagerness to “lay down the law” in Strunk and White fashion, did not perceive that there may have been a good reason for my using the “fancy” word desideratum.

In a novel by Louisa May Alcott, Work: A Story of Experience, the term “a porcine martyr” is used to describe a drowned pig. A barely educated woman character has been eagerly telling a story in which a pig which her husband was trying to get out of its pen was swept away by a deluge and drowned. Alcott’s use of the fancy phase is humorous — ironic; her wry authorial voice contrasts with the speaker’s raw narrative tone. The irony is clever and appropriate.

 

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Sometimes, your writing appears to be pompous and self centered. The pomposity comes through in the frequent use of highfalutin outmoded phrases, such as “as it were” (usually adding no apparent value to whatever you are saying); or “may I interject a comment here?” (as if the reader were in a conversation with you).

The critic objected to my writing, in one of my posts, “may I interject a comment here?” He felt as if I were guilty of being supercilious. What the critic fails to appreciate is that I want the reader to get the feeling that we are having a conversation.

A conversational tone and the use of “highfalutin outmoded phrases” do not necessarily amount to pomposity. And, a conversational tone is often (depending upon context) desirable.

The critic thinks that by affecting to directly address the reader I am guilty of pomposity or conceit. It is conceit of a sort, a rhetorical conceit — or, more precisely, a rhetorical device.

The best writers often adopt a conversational tone. This is to be desired and is not an indication of affectation or pomposity.

Consider the following complex sentence of mine, from my post “how to FAIL in business (small businesses, that is)”:

There is something edifying, would you not agree? (it’s a basic human need), about having one’s personhood recognized and about being so acknowledged in a business establishment.

Note the deliberately conversational tone.

Similarly, in my post “I am not the center of the universe,” I address the reader directly, in the second person, as follows:

Did you ever have an experience in the course of life, at a particular moment on a particular day — something seemingly inconsequential — that permanently altered your fundamental outlook on life?

The intent is to draw the reader in, to suggest that perhaps the reader may have had a similar experience, which would help or encourage him or her to “get” the piece.

One has the feeling, with the best writers, that you, the reader, are being privileged by having a conversation with the writer, or, to put it another way, that the writer is conversing with you, his or her interlocutor. There is no off-putting pretense or stuffiness. And, the writing seems to flow naturally the same way a good conversationalist or raconteur can keep his or her listener riveted. It is not surprising that the best writers have often been good conversationalists and, plain and simple, good communicators. “Good writing invites interaction,” in the words of Professor Dorsey Armstrong in her series of lectures “Analysis and Critique: How to Engage and Write about Anything” for The Great Courses.

I want the reader to be able to feel that he can share and follow my thoughts and thinking. So, when I say “may I interject a comment here?” or “did you ever have such an experience?” I am inviting the reader in, so to speak, drawing him or her in, as Walt Whitman did when he would write, for example, in his poem “Crossing Brooklyn Ferry” (addressing the reader in the second person), “Closer yet I approach you.”

And, in his great poem “Song of Myself,” Whitman says:

The boatmen and clam-diggers arose early and stopt for me,
I tuck’d my trowser-ends in my boots and went and had a good time;
You should have been with us that day round the chowder-kettle.

Again using the second person and increasing the power and impact of the poem and its message by addressing the reader directly, as if it would have been possible for the reader to share the experience with him. He invites readers, current and future, to join him, figuratively, using a rhetorical conceit by which he fuses his personality and enthusiasm with an imagined reader’s.

Talking to your audience is not equivalent to talking down to them.

The following is an example of Charles Dickens addressing the reader directly in a fashion which suggests that he and the reader are having an actual exchange:

It was on a fine Sunday morning in the Midsummer time and weather of eighteen hundred and forty-four, my good friend, when—don’t be alarmed; not when two travellers might have been observed slowly making their way over that picturesque and broken ground by which the first chapter of a ‘Middle Aged’ novel [by which reference Dickens meant to evoke the typical opening of a historical novel in the manner of one by Sir Walter Scott, in which the narrator/observer would be seen viewing things from a distant vantage point with respect to space and time] is usually attained; but when an English travelling-carriage of considerable proportions, fresh from the shady halls of the Pantechnicon near Belgrave-square, London, was observed (by a very small French soldier; for I saw him look at it) to issue from the gate of the Hotel Meurice in the Rue Rivoli at Paris [by which assertions Dickens styles himself as a narrator observing things, as a journalist would be, at close range]. — Charles Dickens, The Daily News (London), January 21, 1844

If Dickens can do it, why can’t I?

Here is an example from the opening paragraph of George Gissing’s novel Workers in the Dawn:

Walk with me, oh reader, into Whitecross Street. It is Saturday night, the market-night of the poor; also the one evening in the week in which the weary toilers of our great city can devote to ease and recreation the sweet assurance of a morrow unenslaved. Let us see how they spend this ‘Truce of God;’ our opportunities will be of the best in the district we are entering.

Note how Gissing deliberately, at the very beginning, adopts a conversational tone, addresses the reader directly, which works and draws the reader in.

 

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“By Jove” is an archaic word no other writer has used in a hundred years. You used it in the USA is the greatest country piece. The word “indeed” would have sufficed.

I used the expression “by Jove” in my post “the greatest country in the world.” The critic suggests the use of a more common word/expression and implies that I am putting on airs.

The word “indeed” could have sufficed, along with many other choices. The critic missed the point that words are used in context and must be taken that way. “By Jove” was used playfully by me for effect, not pompously. If you read the blog, you can see that I was almost making fun of myself, the jejune fellow with a new idea striking like a thunderbolt. In this context, “By Jove” is actually a better choice than the more neutral word indeed.

This is consistent with thoughts about writing that the composition theorist Richard A. Lanham expresses in his Style: An Anti-Textbook:

American pragmatism insists that words are for use, not enjoyment. … Surely we ought to move in the opposite direction from such moral earnestness, stressing not words as duty but words as play. …. “Speech in its essence,” Kenneth Burke tells us, “is not neutral”; it is full of feeling, attitude, emotion. Drain this out in the name of useful unmistakability and you end up with composition class prose, a dismal grayness.

 

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Why not “indigenous” instead of “autochthonous” in the Dreiser post? The two words mean essentially the same thing and your readers would have more easily gotten your point with the more commonly used word.

To the critic’s “Why not,” I would reply: Why?

Words should be used carefully, of course, and more often than not, the plainest word is the best. But not always. The use of arcane or highfalutin words is not necessarily a sin.

Big words and archaic ones should not, a priori, be avoided. It depends on the context. An example would be my use of autochthonous to describe Theodore Dreiser as a writer in my post “On Reading Theodore Dreiser’s An American Tragedy.” It’s the perfect word. It takes years of reading and of looking up words to know and be able when appropriate to use such words.

Words are not equivalent and cannot be substituted, as is the case with substitution in an equation, as the critic seems to think. This was made clear by George Orwell in Nineteen Eighty-Four. In the novel, a language, Newspeak, is invented that is intended to replace English, getting rid of supposedly superfluous words, so that a word such as bad would be replaced with ungood and, “if you want a stronger version of ‘good,’ [the character Syme tells Winston Smith] what sense is there in having a whole string of vague useless words like ‘excellent’ and ‘splendid’ and all the rest of them? ‘Plusgood’ covers the meaning, or ‘doubleplusgood’ if you want something stronger still.”

Similarly, consider a phrase from the New Testament (Matthew 7), as translated in The New English Bible: “do not throw your pearls to the pigs.” Do you think this is an improvement on The King James Version: “neither cast ye your pearls before swine”? I don’t. Yes, pigs and swine mean the same thing, and pigs is the commonly used word nowadays. But, the antiquated word sounds better, whereas the commonly used one makes the passage sound flat to the ear, if not idiotic, as if a rapper were saying it.

What my critic does not fully understand is that words are not only fun to use; they have an extra-literal dimension. It is not as if your journeyman writer is a sort of processor of words working on an assembly line, with the words being components or parts lined up on a “vocabulary conveyor belt” from which one selects words needed and slots them into the constituent piece (e.g., a sentence) in assembling the writer’s end product, a piece of prose. With the choice of words being dictated by some theoretical framework, so that the one chosen must be not only the closest fit conceptually but the most readily available. So that the writer selects the common word original because it is in the inventory, but is not allowed to deviate from “production constraints” and choose a less common word such as autochthonous.

The reality with the best writers, as they actually write, is that it is not a case of interchangeable parts. The writer should actually enjoy and exercise great freedom in choosing words. My ear told me that autochthonous was the right word. It is the one that came to me, and it fit perfectly.

 

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Frequently, the phrases you use make you sound pompous. A good example is the ironic “sans redundancy” comment in one of your emails. Is there something wrong with the word “without”?

What I said, in response to a critic’s remarks about supposed pomposity in my writing, was that I promised henceforth to write “sans pedantry.” The French word sans (without) was used playfully by me. Using another word than the usual one unexpectedly can sometimes enliven a piece, amuse the reader, perhaps help to keep him or her awake, and sometimes help to emphasize or make a point. The critic was tone deaf and completely missed the irony.

Note that great writers sometimes use foreign words for no apparent reason. For example, there is a famous soliloquy in Shakespeare’s As You Like It (Act II, Scene 7), where Shakespeare describes old age, the final stage of life, as “second childishness, and mere oblivion,— / Sans teeth, sans eyes, sans taste, sans everything.” It has been said that Shakespeare himself wasn’t perfect. Was he guilty of showing off when he used sans?

Walt Whitman used foreign words for novelty and effect. For example, in the line “Give me faces and streets! give me these phantoms incessant and endless along the trottoirs [French for sidewalks; italics added]!” in his poem “Give Me The Splendid Silent Sun.” And, in “Song of Myself,” Whitman wrote: “no dainty dolce affetuoso I,” using Italian terms. Should he be accused of affectation? After all, he could have said: “I am not an effete snob.”

As James Perrin Warren points out in his book Walt Whitman’s Language Experiment, Whitman in his poems used the following foreign borrowings: kosmos, debouch, Americanos, Libertad, programme, philosoph, finale, evangel-poem, en-masse, omnes, camerado, ma femme, ensemble, adobie, sierras, dolce affettuoso, vistas, and arriere.

And in Whitman’s poem “Song of the Open Road,” we find the line: Allons! whoever you are come travel with me! [italics added].

Here’s an example of me doing the same thing in one of my posts, “writers: walkers”: “I wrote that “walking, as is well known, is conducive to thinking and creativity, which is why so many writers and intellectuals have always been walkers.” And then said, “Por favor, read on!” I used the Spanish por favor (meaning please, or kindly) for no special reason other than variety. And, perhaps, to stimulate the reader, to wake him or her up!

 

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Your writing is laden with filler phrases such as “so to speak,” “say,” “as it were,” etc.

Qualifiers are not necessarily bad. They actually, quite often, serve a purpose, syntactically speaking.

As it were is neither pompous nor superfluous. It is a qualifier that conveys the idea that an assertion should be taken in a certain sense — not exactly or precisely — as, for example, in the clause they discussed areas that had been, as it were, pushed aside in previous discussions.

As it were means in a way, or in a certain sense, but not literally. It is used by a writer who wants to be less precise. (So to speak is an equivalent phrase which I also often use.) A writer uses as it were to make what is being stated less definite, to avoid absurdities in meaning if the statement were taken literally. An example would be the following statement by Henry David Thoreau in Walden: “I have, as it were, my own sun and moon and stars, and a little world all to myself.”

As it were is not a highfalutin, outmoded, or superfluous phrase.

Here are a few more examples of acknowledged masters using as it were:

“I was now on my legs again. My fit of illness had been an avenue between two existences; the low-arched and darksome doorway, through which I crept out of a life of old conventionalisms, on my hands and knees, as it were, and gained admittance into the freer region that lay beyond”. — Nathaniel Hawthorne, The Blithedale Romance

“… I confess I once or twice fancied that I caught glimpses of bliss round the corner, as it were; but, before I could decide, the glimpses vanished, and I was very sure I was conceited coxcomb to think it for a moment.” — Louisa May Alcott, Work: A Story of Experience

“The things he invented were as real to [Balzac] as the things he knew, and his actual experience is overlaid with a thousand thicknesses, as it were, of imaginary experience.” — Henry James, “Honoré de Balzac,” in The Art of Criticism: Henry James on the Theory and the Practice of Fiction

“In general, one’s memories of any period must necessarily weaken as one moves away from it. One is constantly learning new facts, and old ones have to drop out to make way for them. … But it can also happen that one’s memories grow sharper after a long lapse of time, because one is looking at the past with fresh eyes and can isolate and, as it were, notice facts which previously existed undifferentiated among a mass of others.” — George Orwell, “Such, Such Were the Joys …”

And along with these and all as quickly as possible making the world safe for democracy as it were, came King Boris in Bulgaria, King Zog in Albania, King Feisel, ruler of Irak, a stooge king for Great Britain. Also King Farouk in Egypt, King Alexander in Greece, and so on. — Theodore Dreiser, “U. S. Must Not Be Bled for Imperial Britain” (1940)

“The most entertaining of these numbers have always been burlesques of bourgeois musical taste, which were the more charming for their being purged, as it were, of bitterness by the optimism of the final patriotic and military passages.” — Virgil Thomson, “Shostakovich’s Seventh,” New York Herald Tribune, October 18, 1942

And, in a book review of mine, published in The New York Sun, I wrote: “In true Johnsonian spirit, [the author] has mined every conceivable scrap of information about [the subject of his biography], bringing him as it were back to life.” Should my editor have blue-penciled “as it were”?

So to speak is another qualifier that I often use which the critics of my writing object to, finding it to be another filler phrase that amounts to padding. An example would be my post “I am not the center of the universe,” in which I wrote: “One should not assume that people one meets in public, so to speak, are that interested in or focused upon you.”

The same observations apply here.

Similarly, in a blog post of mine about Israel, “a better, stronger country?” I used the often overused filler phrase the fact that:

I have — politically naive as I am — been harboring a thought. As follows: That if Israel absorbed the population of the West Bank and the Gaza Strip and became a true democracy, notwithstanding the fact that Arabs would predominate population-wise, something miraculous would happen.

The fact that seems to work here, notwithstanding the fact that (!) Strunk and White and my high school English teacher would not have hesitated to edit it out. It acts as a sort of “divider.” Sometimes the writer and reader need to be able to pause and “catch their breath.”

 

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My guess is that a high school English teacher would do a good bit of editing on some of your longer posts. Some of your posts could be shortened without losing context or texture or meaning.

I would tend to respond to this comment by saying: Shrinkage may or may not be desirable. It depends.

In his series of lectures for the Great Courses, “Building Great Sentences: Exploring the Writer’s Craft,” Professor Brooks Landon says:

Unless the situation demands otherwise, sentences that convey more information are more effective than those that convey less. Sentences that anticipate and answer more questions that a reader might have are better than those that answer fewer questions. Sentences that bring ideas and images into clearer focus by adding more useful details and explanation are generally more effective than those that are less clearly focused and that offer fewer details. In practice, this means that I generally value longer sentences over shorter sentences as long as the length accomplishes some of those important goals I’ve just mentioned.

Many of us have been exposed over the years to the idea that effective writing is simple and direct, a term generally associated with Strunk and White’s legendary guidebook The Elements of Style, or we remember some of the slogans from that book, such as, “Omit needless words.” … [Stunk concluded] with this all important qualifier: “This requires not that the writer make all his sentences short, or that he avoid all detail and treat his subjects only in outline, but that he make every word tell.” [italics added] … Strunk’s concern is specifically with words and phrases that do not add propositions to the sentence [e.g., “owing to the fact that” instead of “since”].” …

[S]imple does not mean simplistic. Direct does not mean short. And, simple and direct does not mean that we should all write like Ernest Hemingway in a hurry. “Omit needless words” is great advice, but not when it gets reduced to the belief that shorter is always better, or that “needless” means any word without which the sentence can still make sense. …

Strunk and White do a great job of reminding us to avoid needless words, but they don’t begin to consider all of the ways in which more words might actually be needed. … [I]n many cases, we need to add words to improve our writing … rather than trying to pare our writing down to some kind of telegraphic minimum.

There is a pleasure, as the critic Kenneth Burke notes in his book on rhetoric Counter-Statement, in writing which “in all its smallest details … bristles with disclosures, contrasts, restatements with a difference, ellipses, images, aphorism, volume, sound-values, in short all that complex wealth of minutiae which in their line-for-line aspect we call style and in their broader outlines we call form.” What Charles Dickens calls “the indispensable necessity of varying the manner of narration as much as possible, and investing it with some little grace or other.” In other words, rich writing, showing a pleasure taken in using words. The opposite of a corporate memo studded with bullet points.

The goal of Newspeak, the language of the totalitarian state in Orwell’s Nineteen Eighty-Four, was yo get rid of words. Doing so has the effect, as another rhetorician, Richard A. Lanham notes in his Style: An Anti-Textbook, of paring away not only words, but paring away “all sense of verbal play.” Paraphrasing the famous slogans of Nineteen Eighty-Four, I have a couple of my own:

We don’t all have to write like Hemingway.

Complexity of syntax is not forbidden.

The key is not amount of words or, necessarily, syntax. It’s clarity.

Consider the following sentence of mine from my post “how to FAIL in business (small businesses, that is)”:

There is something edifying, would you not agree? (it’s a basic human need), about having one’s personhood recognized and about being so acknowledged in a business establishment.

Or the following sentence from a post of mine about Israel, “a better, stronger country?”:

I have — politically naive as I am — been harboring a thought. As follows: That if Israel absorbed the population of the West Bank and the Gaza Strip and became a true democracy, notwithstanding the fact that Arabs would predominate population-wise, something miraculous would happen. (I have a dream, one might say.)

From my recent post “Beethoven; nature,” about music and poetry devoted to pastoral themes:

With some difficultly, I was able to find and purchase a copy of this book length poem, which I am reading by fits and starts. It’s quite good. It conveys a sense, with Miltonic scope (Thomson’s work has echoes of the cadences of Paradise Lost), of the essence of the countryside in all its various guises and in its plenitude — the rhythms of work and daily life as the seasons change — and how they were experienced by people at the time, which is to say before the Industrial Revolution.

The last sentence may or may not be too long. Perhaps it could have been broken up, simplified. But, as Professor Brooks Landon says, we don’t have to always write (or ever write!) like Hemingway. Sometimes, long, convoluted sentences can be intriguing to read — just plain fun.

And from a published book review of mine:

[The author] has made excellent and creative use of miscellaneous source materials and personal reminiscences (O’Connor was notoriously averse to letter writing) to unearth details about O’Connor’s student days at Notre Dame, his early career as a radio announcer and writer, his Boston years and haunts, his newspaper experience (which included a stint as a television critic for the Boston Herald), the circle of literary friends he made at The Atlantic Monthly and Wellfleet on Cape Cod (where he spent his summers), and the writing process as O’Connor practiced and experienced it.

A long, convoluted sentence or two, but I think they work. And skillfully pack a lot of information, embed it, within a sentence.

Which raises the question: Does a long sentence necessarily mean convoluted syntax? It depends what you mean by convoluted. The above sentences of mine are convoluted, but they are clear. You will find this in the prose of many good writers whose sentences are dense and tightly packed with meaning — not diffuse, they are tightly constructed — but dense and complex. (See appendix.) Complexity in syntax can challenge and (yes) delight the reader. The good writer can do this without sacrificing clarity or becoming incomprehensible. The writing should be clear, not opaque. Or, as the composition theorist Richard A. Lanham puts it, clarity in writing means simple, not plain.

And here’s a passage from a book I have been reading:

The greatest defect in the SEASONS, respects the cast of its moral sentiments; but in this respect it is not the less adapted to the more numerous class of the readers of poetry. The Religion of the Seasons, is of that general kind which Nature’s self might teach to those who had no knowledge of the God of Revelation. It is a lofty and complacent sentiment, which plays upon the feelings like the ineffable power of solemn harmony, but has no reference to the quality of our belief, to the dispositions of the heart, or to the habitual tendency of the character; still less does it involve a devotional recognition of the revealed character of the Divine Being. But on this very account “the Seasons” was adapted to please at the time that Pope ruled the republic of taste, and to the same cause the poem is still indebted for at least some of its admirers. — John Sharpe, “Critical Observations”; introduction to James Thomson’s The Seasons, 1816 edition

Writing such as this consists of passages that are dense and packed with meaning. Should one require of such passages that they be written in telegraphic or perhaps even outline form, so that no one is confused and everyone gets the point or points?

George Orwell said, “Good prose should be transparent, like a window pane.” He achieves this. But does this mean that prose must be vitiated by overcutting?

 

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Your writing can be needlessly redundant.

Repetition can be effective. As Richard A. Lanham has observed, in his Style: An Anti-Textbook, “People, even literary people, … repeat things for the pleasure of repetition.” And, I would add, for emphasis.

In my post “thinking “too energetically,” I wrote as follows, about the writings of Ralph Colp Jr.:

They are all superb — superbly researched, crafted, and written. These include articles of his such as “Bitter Christmas: A Biographical Inquiry into the Life of Bartolomeo Vanzetti” and “Sacco’s Struggle for Sanity,” both published in The Nation.

Note the intentional, deliberate repetition by me of superb.

The following is a passage from my post “how to FAIL in business (small businesses, that is)”:

Some people have the human touch — in fact many, if not most, do, I would be inclined to say. One may not realize it, but I have found from personal experience that many service people in lower paying jobs actually enjoy being able to deliver and are eager for human interaction and reciprocity. I have found that, if I make it a point to ask how they are doing, or to thank them for the service — as I have been doing more frequently lately — they brighten up and let you know that they appreciate being appreciated and acknowledged. So, I will ask, for example, at the counter of a store or a restaurant, “how is your day going” or “how was your weekend?” And, if I can find something nice to say, truthfully, about good service, I try to do so. There is something very pleasant about being recognized at a business establishment.

I stopped briefly in a local restaurant the other day to purchase a takeout item. Two persons served me, one with respect to the item purchased and the other one being the cashier. They were all smiles and said, we haven’t seen you in a couple of days! Trivial perhaps and not uncommon, but it is remarkable how good such interactions can make one feel. Good business practice for them, but it’s more than that. It’s the pleasure of being able to share one’s common humanity with casual acquaintances, such as in this case. It helps to decrease feelings of alienation and the sense of powerlessness and insignificance that one often experiences when dealing with the business world, its advertisements, and its products.

The “good” businesspeople enjoy helping others, serving them, being able to ameliorate things for you while engaging in a business transaction. Knowing that they made you happy and gratified themselves at being thanked and appreciated. Feeling that being able to benefit mankind makes their life worthwhile. Showing their humanity.

There is repetition/redundancy here. I make a point that is more or less obvious, then make it again in different words, and restate it several times. To me this is not necessarily a bad thing. Because, in what was the peroration of the piece, I wanted to drive the key point home. Think of a concluding passage in a symphony, where the main theme comes back and often gets hammered home, so to speak.

Here is example of Walt Whitman using repetition:

I will not have in my writing any elegance or effect or originality to hang in the way between me and the rest like curtains. I will have nothing hang in the way, not the richest curtains. — Preface to Leaves of Grass

He uses repetition/restatement for emphasis.

 

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There is nothing wrong with arguing strongly to make one’s point, or using irony or highly critical language. But when it is embedded in a spirit of “I am the true intellectual and you (or they) are not” and when your conclusions are presented as definitive facts rather than opinions, and when your posts comment on how much smarter you are than the academics or editors you abhor, you come across as arrogant and positive.

When you are talking about others’ opinions in your blog, your strong feelings often come across as definitive conclusions rather than strong opinions, especially when you are talking about editors at the NY Times or academics with advanced agrees or other cohorts for whom you seem to have a special loathing. And sometimes you sound pompous and arrogant.

Opinions are just that. To express an opinion does not amount to arrogance. Even when one is being a contrarian.

Some people, it seems, don’t want or don’t feel that a writer is entitled to have an opinion about anything, with the possible exception of a cardiologist writing a book on heart disease, a psychiatrist a monograph on schizophrenia, or a geology professor writing a treatise on rock formations.

And that, if you should be so presumptuous or rash as to have one, you should begin (they seem to be saying) — wasting words and probably guaranteeing that few will read the piece — with a totally unnecessary introduction explaining (in the manner of someone writing advertising copy for a pharmaceutical company) that these are merely your personal thoughts which, you hope, will not unduly disturb anyone who happens to disagree and that you realize that some, if not many, readers will disagree, which (you hope they will realize that you realize) they are entitled to.

I let my thoughts take me where they may.

Consider George Orwell, whose essays are assigned to freshman composition students as models of excellence and clarity in writing, of burnished prose. Without fail, a strong opinion comes through, not only in Orwell’s essays and in short pieces such as his “Such, such were the joys …,” where he lays bare the injustices of the English boarding school system of the 1930’s, but also in novels such as Nineteen Eighty-Four and Keep the Aspidistra Flying, where (in the latter work) he calls attention to the pettiness of middle class sensibilities. Should Orwell have begun with a prologue asking the reader to excuse him should the latter be inclined to disagree or (heaven forbid) take offense? Didn’t our English teachers instruct us not to keep saying “In my opinion,” “I think,” etc. over and over again, since it should be evident to the reader that you are presenting your opinion.

 

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Sometimes, it sounds as if you consider yourself to be more knowledgeable than most people. Nothing wrong with having opinions, but sometimes it does sound like you are boastful or consider yourself intellectually a notch above “most people.” You appear to be talking down to your reader. As if you are the scholar expert and your reader should feel privileged to be learning from on high.

Sometimes, your style gives the impression that you are trying to impress your reader with your extensive vocabulary and depth and range of reading. This can get in the way of the point you are trying to make.

There are several criticisms (directed at my writing) embedded in these comments: bosting or showing off about what (allegedly) I regard as my superior knowledge, talking down to the reader, trying to impress the reader with my vocabulary and reading/scholarship. I will take them up all of a piece, so to speak.

Mustering all the learning one can is desirable.

I do, of course, draw, as is entirely appropriate, upon all the learning and knowledge I can muster. Would one counsel me to do otherwise? But, when I am unsure about something, or cannot claim to know it with certainty, I will say so. I do not pretend to experience or knowledge I don’t have. I make every effort I can to draw upon my experience, my reading, my learning (such as it is) and scholarship to flesh out and elucidate what I am saying, and to provide corroboration for my views.

I do think that when someone writes about something, such as literature and music, one should exhibit a modicum of intelligence and prior knowledge, as well as discernment, and a more than superficial knowledge. The writer should not just leap in midstream and go off half cocked.

Be that is it may, I have opinions that I am eager to share in the case of, say, music, one area of aesthetics I enjoy writing about, and even more so about literature, about which I know the most. I do not let the fact that I am not a musicologist or English professor stop me. Because, intuitively, or experientially, I may possibly have seen or perceived more than them.

What about polemical pieces? I have written quite a few, on everything from the criminal justice system to (occasionally) politics.

A polemic is an essay where you argue strongly for something, often an unpopular position rather than the majority one. It should be clear to any reader that I am expressing my opinions. All good writing arises from personal experience or reflection, and writing without a point of view is bland and uninteresting. I do quite often find that I strongly disagree with the opinions of many persons who are regarded as authorities or who hold positions in academia and journalism. What’s wrong with that? It’s called thinking for oneself.

Regarding the charge of trying to impress the reader with my extensive vocabulary, I can only speak from my own experience, as a reader. Many of the best essay writers in the English language use big, recherché words where called for, as well complex grammatical constructions, and write long, convoluted sentences. And yet, they are admirably clear. They take great pains to be so. There’s nothing wrong with challenging the reader. I love it when writers such as Samuel Johnson (to mention one of my favorite writers) challenge me and increase my stockpile of words. It seems to me that the only criterion to be taken into account is the following: Was the word used correctly; does it fit?

Pomposity is not true of me in person or of my writing. A better word for what my critic describes as arrogance might be invective. Invective used where appropriate. In certain posts, that is. I will use irony and invective to try and make a point when I feel that they are appropriate.

Some of my posts, such as my posts about Janette Sadik-Kahn’s plan to remake Fifth Avenue, about the “cultural misappropriation” movement, about the protest against the Emmet Till painting at the Whitney Museum of Art, about the call for destruction of politically incorrect statues and monuments, and about the Anthony Weiner prison sentence, are polemical. To make one’s point — arguing often with fierce “winds” of contrary, often entrenched opinion blowing back at oneself — irony and invective are not inappropriate. Think of Swift writing “A Modest Proposal,” Tom Paine “Common Sense,” or Zola “J’accuse!” The thing is not to be mealy mouthed. A good writer has to say something, assert it.

I do often find myself strongly in disagreement with politicians, policy wonks, social engineers, judges, prosecutors, etc. Writing under such conditions should have an edge. A writer has to be clear and make points forcefully; also, it is hoped that one’s writing will stimulate and provoke the reader to perhaps look at things with a fresh eye.

 

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You can be quite a good writer and have a decent memory, but your writing can be full of braggadocio and totally self-obsessed.

Self-centered (or, as the critic says, “self-obsessed”)? Because I use my own my own experience as fodder for my writings? A writer should not be afraid to write about himself or herself. Honestly. Braggadocio should not be a concern, as long as the writer is honest.

Any writer or writing instructor will tell the beginner: write about what you know best, beginning with your own experience. With yourself.

For some reason, the writings of Theodore Dreiser come to mind. Almost all of his writing drew, directly or indirectly, on his own personal experience.

Take his two autobiographical works, Newspaper Days (originally published as A Book About Myself) and Dawn. The books are notable for their candor, honesty.

For example, Dreiser talks about how he was eager to get a reporter job with a Chicago newspaper, with no experience — he had practically no hope. Then, he was given one or two spot assignments with one of the lesser daily papers and achieved a scoop that earned him immediate recognition. It makes a good story. Dreiser also tells about his personal insecurities and mistakes he made, such as quitting a reporter job with a respected newspaper in disgrace because he faked a theater review. The story about the scoop — it was about the 1892 presidential election — is well worth telling since it shows how Dreiser got a foot in the door as a reporter, leading to a short lived journalism career, and to his establishing a vocation as a writer.

In my autobiographical post “My Boyhood” and other posts of mine which are wholly or in part autobiographical, I discuss successes as well as failures. Personal successes and failures. Honestly. Showing my strengths, some of them noteworthy, as well as weaknesses. Almost all of them make good stories, and that’s what’s important. Examples: an exam I took in a high school history class in which I answered a question about Charles Dickens that no one else could, impressing the teacher; the time I did something similar in a college Spanish course; how I gave a lecture on Tolstoy in Russian from memory in a course at New York University when the professor thought I couldn’t do it and that I couldn’t have written the essay myself. (I noted, in my post: “To be honest, I myself was surprised that I could do it.”) I also discuss, in autobiographical posts and anecdotal material about myself, all kinds of mishaps and miscues in my early years. Embarrassing myself. Showing marked weaknesses in certain areas requiring aptitude or skill. And so on.

In the posts where I talk about my accomplishments and where I came of well, it is usually because there is a narrative interest to them. They reveal something about me, but they also make for good reading, since they are good stories.

 

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I have a preference for the writing style of the essays of E. B. White over the essays of Johnson or Addison or Steele. Their essays are well worth reading and every bit as valuable as White’s but their style is clearly dated.  [A middlebrow comment from someone whose exposure to English letters did not go much beyond college English courses.] Sometimes your style sounds dated.

E. B. White is no Joseph Addison or Samuel Johnson. Samuel Johnson outdated? One can’t use Addison or Johnson as examples because they’re out of date? Or Edmund Burke?

I am not a priori inclined to give much weight to the views of a “critic” who prefers E. B. White to Samuel Johnson.

The works of great writers don’t become obsolete, and they are the best models. To improve my writing, at this advanced stage in my writing, I find it much more worthwhile to read Samuel Johnson’s essays. Or those of other great prose writers, such as Burke, Hazlitt, Emerson, or Thoreau.

To repeat, my maxim is study the greats.  You can’t go wrong. You can’t do any better.

Why would anyone advise elsewise?

 

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A final thought. We all make judgments about literary and artistic productions, and have opinions about writers, ranging from whether we liked a novel to whether we agree with a magazine or op-ed piece or not, and how well it was written.

But, it’s probably not a good idea, when it comes to an avocation, to try to advise someone for whom the same activity is a vocation how to do it.

Many of the criticisms of my writing (e.g., those quoted above) come from readers of it who, because they majored in English or have read good books, think that makes them experts on writing. They may write well themselves. But such knowledge is, in a sense, passive, by which I mean to say that an active, professional writer will probably have a deeper knowledge of writing from the point of view of a practitioner; and of everything it involves, from style and usage to fine points of punctuation and grammar. I get communiques from English majors who write very well and are highly literate, but in which they make a mistake in usage or punctuation that a professional writer has been trained or has learned from experience (an editor looking over their shoulder, a publisher’s stylebook) to avoid. Some of their comments reveal actual ignorance, despite their educational background, of grammar and style.

 

— Roger W. Smith

    March 2018; updated October 2020

 

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Appendix: Examples

The following are some examples of writing in which the writer uses long sentences and/or complex syntax that challenges the reader without being obscure.

 

He was chosen again this Parliament to serve in the same place, and in the beginning of it declared himself very sharply and severely against those exorbitancies which had been most grievous to the State; for he was so rigid an observer of established laws and rules that he could not endure the least breach or deviation from them, and thought no mischief so intolerable as the presumption of ministers of state to break positive rules for reason of state, or judges to transgress known laws upon the title of conveniency or necessity; which made him so severe against the earl of Strafford and the lord Finch, contrary to his natural gentleness and temper: insomuch as they who did not know his composition to be as free from revenge as it was from pride, thought that the sharpness to the former might proceed from the memory of some unkindnesses, not without a mixture of injustice, from him towards his father.

— Edward Hyde, 1st Earl of Clarendon, History of the Rebellion and Civil Wars in England (begun in 1641; published 1702-1704)

 

Among the many inconsistencies which folly produces, or infirmity suffers, in the human mind, there has often been observed a manifest and striking contrariety between the life of an author and his writings; and Milton, in a letter to a learned stranger, by whom he had been visited, with great reason congratulates himself upon the consciousness of being found equal to his own character, and having preserved, in a private and familiar interview, that reputation which his works had procured him.

— Samuel Johnson, “The difference between an author’s writings and his conversation” (Rambler no. 14; May 5, 1750)

 

When Persia was governed by the descendants of Sefi, a race of princes whose wanton cruelty often stained their divan, their table, and their bed, with the blood of their favourites, there is a saying recorded of a young nobleman, that he never departed from the sultan’s presence without satisfying himself whether his head was still on his shoulders. The experience of every day might almost justify the scepticism of Rustan. Yet the fatal sword, suspended above him by a single thread, seems not to have disturbed the slumbers, or interrupted the tranquillity, of the Persian. The monarch’s frown, he well knew, could level him with the dust; but the stroke of lightning or apoplexy might be equally fatal; and it was the part of a wise man to forget the inevitable calamities of human life in the enjoyment of the fleeting hour.

— Edward Gibbon, The Decline and Fall of the Roman Empire (1776)

bad advice

 

“I judge a book by the impression it makes and leaves in my mind, by the feelings solely as I am no scholar.–—A story that touches and moves me, I can make others read and believe in.–—What I like is conciseness in introducing the characters, getting them upon the stage and into action as quickly as possible.–—Then I like a story of constant action, bustle and motion,–—Conversations and descriptive scenes are delightful reading when well drawn but are too often skipped by the reader who is anxious to see what they do next, and it’s folly to write what will be skipped in reading …. I like a story that starts to teach some lesson of life (and) goes steadily on increasing in interest till it culminates with the closing chapter leaving you spell bound, enchanted and exhausted with the intensity with which it is written, the lesson forcibly told, and a yearning desire to tum right back to the beginning and enjoy it over again . . .”

— A. K. Loring, undated letter to Louisa May Alcott

A. K. Loring was a well-known juvenile publisher who published the works of Horatio Alger Jr.

 

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Poetry makes for delightful reading, but I prefer Hallmark cards. Literary fiction may be a taste for some, but I would rather read a graphic novel.

— Roger W. Smith

on caring for sick people (and why the health care system often fails them) … plus, what I have learned about same from experience and reading; and from Walt Whitman, Florence Nightingale, and the heroic nurses of the Civil War, by Roger W. Smith

 

‘on caring for sick people’

 

on caring for sick people (and why the health care system often fails them) … plus, what I have learned about same from experience and reading; and from Walt Whitman, Florence Nightingale, and the heroic nurses of the Civil War

by Roger W. Smith

 

“I start off with a prejudice against doctors anyway.”

— Walt Whitman; quoted in Horace Traubel, With Walt Whitman in Camden (July 12, 1888)

 

“I love doctors and hate their medicine.”

— Walt Whitman; quoted in Horace Traubel, With Walt Whitman in Camden (July 8, 1888)

 

There is much common sense and medical wisdom (as well as human insight) in what nineteenth century writers wrote about health care. Much of this comes from the writing of nurses and volunteers in Civil War hospitals, including Walt Whitman, and outstanding nurses who wrote memoirs. And also, the English social reformer Florence Nightingale, the founder of modern nursing. I have quoted amply from Whitman; from Nightingale; and from the Civil War nurses Louisa May Alcott, Mary A. Livermore, and Jane Stuart Woolsey.

Some may find these copious quotations tedious to read. They merit attention, however, because they are full of good sense and insight into patient care based upon experience, as well as intelligent reflection. And, what is remarkable (indeed, undeniable), as I hope to prove, is that there is much valuable in these writings that would be ignored by the medical practitioners of today, should they ever bother to consult such works. Be assured they haven’t. And will not.

 

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Quotations from Nineteenth-Century Medical Practitioners

 

WALT WHITMAN (1819-1892)

Turn the bedclothes toward the foot of the bed,
Let the physician and priest go home.

I seize the descending man … and I raise him with resistless will.

O despairer, here is my neck,
By God! you shall not go down! Hang your whole weight upon me.

I dilate you with tremendous breath … I buoy you up; …
I am he bringing help for the sick as they pant on their backs,
And for the strong upright men I bring yet more needed help.

— Walt Whitman, “Song of Myself” (draft version)

 

By the cot in the hospital reaching lemonade to a feverish patient,

— Walt Whitman, “Song of Myself”

 

Druggists mix their psychic stuff, and paper their doses, and shake their potions and lotions. How many wry faces are they the cause of—the ipecac and castor oil creatures! Why do folks take so much physic?

It is now pretty well established that not the mere taking of drugs cures disease. … We are not sure but the very means we consider necessary to stop illness often and often lead to greater illness. … We submit to almost any of our readers, who may be “ailing,” in any way—who may have that worst curse on earth, a ruined constitution—whether he or she cannot look back through a long career of medicine taking?

The violent stimulants and narcotics which are favorites with a majority of the physicians, cannot be used without the most serious and permanent effects on the system—both present and in time to come! … How much of the fevers, aches, rheumatisms, chronic and acute complaints, which we are so fond of assuming that “flesh is heir to,” are in reality not our heritage, but come to us through the physic vial, and the pestle and mortar! And the consciousness of this fact is starting up all kinds of medical humbugs—some of them possessing a few points meritorious, but none of them, in our opinion, worthy to take the place of that universal, that remedial rule for every complaint, which nearly all of them claim to be.

Indeed there is much humbug in the pompous pretensions of the medical art. … Doctors and apothecaries pretend to know altogether too much. It will go down among those who understand very little of physiology and anatomy, and whose eyes cannot take in any more than the nearest points of the field—but to all others, much of the loftiest pretensions of either of the “regular” doctor, or “quack” doctor, is but a matter of sounding brass and a tinkling cymbal.

— Walt Whitman, “Is Not Medicine Itself a Frequent Cause of Sickness? ,” Brooklyn Daily Eagle, April 16, 1846

 

“I can testify that friendship has literally cured a fever, and the medicine of daily affection, a bad wound.”

— Walt Whitman, Brooklyn Daily Eagle, March 19, 1863

 

I remain here in Washington still occupied among the hospitals—I have now been engaged in this over seven months. … I seldom miss a day or evening. … The doctors tell me I supply the patients with a medicine which all their drugs & bottles & powders are helpless to yield. … [italics added]

— Walt Whitman, draft of letter to James Redpath (?), August 6, 1863

[In Walt Whitman: The Correspondence, Volume I, 1842-1867, edited by Edwin Haviland Miller, it is stated that the most likely recipient of this letter, which exists as a draft in Whitman’s hand, was James Redpath (1833-1861), author of The Life of John Brown. Redpath had met Whitman personally and was one of his admirers.]

 

LOUISA MAY ALCOTT (1832-1888)

Wherever the sickest or most helpless men chanced to be, there I held my watch, often visiting the other rooms, to see that the general watchman of the ward did his duty by the fires and the wounds, the latter needing constant wetting. Not only on this account did I meander, but also to get fresher air than the close rooms afforded; for, owing to the stupidity of that mysterious ‘somebody’ who does all the damage in the world, the windows had been carefully nailed down above, and the lower sashes could only be raised in the mildest weather, for the men lay just below. I had suggested a summary smashing of a few panes here and there, when frequent appeals to headmasters had proved unavailing, and daily orders to lazy attendants had come to nothing. No one seconded the motion, however, and the nails were far beyond my reach. …

— Louisa May Alcott, Hospital Sketches (1863)

 

… though a capital surgeon and a kindly man, Dr. P., through long acquaintance with many of the ills flesh is heir to, had acquired a somewhat trying habit of regarding a man and his wound as separate institutions, [italics added] and seemed rather annoyed that the former should express any opinion upon the latter, or claim any right in it, while under his care.

— Louisa May Alcott, Hospital Sketches

 

FLORENCE NIGHTINGALE (1820-1910)

In watching disease, both in private houses and in public hospitals, the thing which strikes the experienced observer most forcibly is this, that the symptoms or the sufferings generally considered to be inevitable and incident to the disease are very often not symptoms of the disease at all, but of something quite different—of the want of fresh air, or of light, or of warmth, or of quiet, or of cleanliness, or of punctuality and care in the administration of diet, of each or of all of these.

— Florence Nightingale, Notes on Nursing: What It Is, and What It Is Not

 

The very first canon of nursing, the first and the last thing upon which a nurse’s attention must be fixed, the first essential to the patient, without which all the rest you can do for him is as nothing, with which I had almost said you may leave all the rest alone, is this; to keep the air he breathes as pure as the external air, without chilling him. Yet what is so little attended to? Even where it is thought of at all, the most extraordinary misconceptions reign about it.

— Florence Nightingale, Notes on Nursing: What It Is, and What It Is Not

 

The art of nursing, as now practised, seems to be expressly constituted to unmake what God had made disease to be, viz., a reparative process.

— Florence Nightingale, Notes on Nursing: What It Is, and What It Is Not

 

True nursing ignores infection, except to prevent it. Cleanliness and fresh air from open windows, with unremitting attention to the patient, are the only defence a true nurse either asks or needs. Wise and humane management of the patient is the best safeguard against infection.

— Florence Nightingale, Notes on Nursing: What It Is, and What It Is Not

 

Is it not living in a continual mistake to look upon diseases, as we do now, as separate entities, which must exist, like cats and dogs? instead of looking upon them as conditions, like a dirty and a clean condition, and just as much under our own control; or rather as the reactions of a kindly nature, against the conditions in which we have placed ourselves.

— Florence Nightingale, Notes on Nursing: What It Is, and What It Is Not

 

It is the unqualified result of all my experience with the sick, that second only to their need of fresh air is their need of light; that, after a close room, what hurts them most is a dark room, and that it is not only light but direct sun-light they want. You had better carry your patient about after the sun, according to the aspect of the rooms, if circumstances permit, than let him linger in a room when the sun is off. People think the effect is upon the spirits only. This is by no means the case. … Without going into any scientific exposition, we must admit that light has quite as real and tangible effects upon the human body. But this is not all. Who has not observed the purifying effect of light, and especially of direct sun-light, upon the air of a room? Here is an observation within everybody’s experience. Go into a room where the shutters are always shut, (in a sick room or a bedroom there should never be shutters shut), and though the room be uninhabited, though the air has never been polluted by the breathing of human beings, you will observe a close, musty smell of corrupt air, of air, i.e. unpurified by the effect of the sun’s rays. The mustiness of dark rooms and corners, indeed, is proverbial. The cheerfulness of a room, the usefulness of light in treating disease is all-important.

— Florence Nightingale, Notes on Nursing: What It Is, and What It Is Not

 

So also as to all the advice showered so profusely upon such sick, to leave off some occupation, to try some other doctor, some other house, climate, pill, powder, or specific; I say nothing of the inconsistency, for these advisers are sure to be the same persons who exhorted the sick man not to believe his own doctor’s prognostics, because ” doctors are always mistaken,” but to believe some other doctor, because “this doctor is always right.” Sure also are these advisers to be the persons to bring the sick man fresh occupation, while exhorting him to leave his own.

— Florence Nightingale, Notes on Nursing: What It Is, and What It Is Not

 

How little the real sufferings of illness are known or understood. How little does any one in good health fancy him or even herself into the life of a sick person.

— Florence Nightingale, Notes on Nursing: What It Is, and What It Is Not

 

If you knew how unreasonably sick people suffer from reasonable causes of distress, you would take more pains about all these things. An infant laid upon the sick bed will do the sick person, thus suffering, more good than all your eloquence. A piece of good news will do the same. … You will relieve, more effectually, unreasonable suffering from reasonable causes by telling him “the news,” showing him “the baby,” or giving him something new to think of or to look at than by all the logic in the world.

— Florence Nightingale, Notes on Nursing: What It Is, and What It Is Not

 

Pathology teaches the harm that disease has done. But it teaches nothing more. We know nothing of the principle of health, the positive of which pathology is the negative, except from observation and experience. And nothing but observation and experience will teach us the ways to maintain or to bring back the state of health. It is often thought that medicine is the curative process. It is no such thing; medicine is the surgery of functions, as surgery proper is that of limbs and organs. Neither can do anything but remove obstructions; neither can cure; nature alone cures. [italics added] Surgery removes the bullet out of the limb, which is an obstruction to cure, but nature heals the wound. So it is with medicine; the function of an organ becomes obstructed; medicine, so far as we know, assists nature to remove the obstruction; but does nothing more. And what nursing has to do in either case, is to put the patient in the best condition for nature to act upon him. [italics added] Generally, just the contrary is done. You think fresh air, and quiet and cleanliness extravagant, perhaps dangerous, luxuries, which should be given to the patient only when quite convenient, and medicine the sine qua non, the panacea.

— Florence Nightingale, Notes on Nursing: What It Is, and What It Is Not

 

MARY A. LIVERMORE (1820-1905)

The effect of her [Mary Safford’s] presence was magical. It was like a breath of spring borne into the bare, white­washed rooms—like a burst of sunlight. Every face brightened, and every man who was able, half raised himself from his bed or chair, as in homage, or expectation. It would be difficult to imagine a more cheery vision than her kindly presence, or a sweeter sound than her educated, tender voice, as she moved from bed to bed, speaking to each one.

The baskets were unpacked. One received the plain rice pudding which the surgeon had allowed; there was currant jelly for an acid drink, for the fevered thirst of another; a bit of nicely broiled salt codfish for a third; plain molasses gingerbread for a fourth; a cup of boiled custard for a fifth; half a dozen delicious soda crackers for a sixth; “gum-drops” for the irritating cough of a seventh; baked apples for an eighth; cans of oysters to be divided among several, and so on, as each one’s appetite or caprice had suggested. One man wished to make horse-nets, while his amputated limb was healing, and she had brought him the materials. Another had informed her of his skill in wood-carving, but he had no tools to work with, and she had brought them in the basket.

From the same capacious depths she drew forth paper, envelopes, postage stamps, pencils, ink, Atlantic Monthlies, Chicago Tribunes, checkers, and a folding checker-board, a jack-knife, needles, thread, scissors, buttons, music books, for the musically inclined, of whom there were many in every hospital; a “waxed end” and a shoemaker’s awl, for one to sew up rents in his boots; knitting-needles and red yarn, for one who wished to knit his boy some “reins” for play,—every promise was remembered by Miss Safford.

“Oh, Miss Safford!” said one bright young fellow,” you are the good fairy of this hospital! …

In one ward, two men were weeping bitterly; and when she inquired the cause, it appeared that the surgeon had given them permission to drink a tumbler of milk, night and morning. But the hospital funds were lacking for its purchase, and “French Maria,” the milk-woman, who had just passed through the ward, had refused to let them have it on credit. This was too much for the fortitude of the feeble sufferers, and they were weeping like children. Miss Safford hurried out, and, recalling the milk­maiden, obtained the milk for the day, directing her to leave the same quantity every day, and come to her for payment.

— Mary A. Livermore, My Story of the War: A Woman’s Narrative of Four Years Personal Experience as a Nurse in the Union Army, and the Relief Work at Home, in Hospitals, and at the Front, During the War of Rebellion

 

JANE STUART WOOLSEY (1830-1891)

… the little rest and talk, and the newspaper or magazine, and some trifle of a “comfort-bag,” or pocket-comb, or the like, with the suggestion that the women at home are working and thinking for him, send a poor fellow back to his ward with a little freshness in his weary day. Many a glimpse of family history we get in this way; many a simple, pathetic story of suffering and unconscious courage; sometimes, very seldom, a wondrous tale—a tale to “make your flesh creep”—of more than human valor and endurance.

— Jane Stuart Woolsey, Hospital Days: Reminiscence of a Civil War Nurse

 

Mrs. B—showed the advantage of some previous training in a civil hospital in Massachusetts. Although of lower grade in refinement and education than most of the other nurses, she came in more intelligently to system and worked more efficiently under it. She was keen and wary. … Trim and neat as wax in person and work, her qualities soon told on her ward. Bed-quilts hung no more awry, and blankets were folded over straight and smooth. Crusts and parings, sloppy and cloudy cans and tumblers, crumpled newspapers and greasy cards disappeared from the little bedside tables. A glass as clear as light, with a flower in the season, or a little green spray, a smooth napkin, a freshly-washed feeding cup for the drink, a game-box, a book from the library, took their places. White curtains appeared in the windows, or green where the light needed softening to the sick eyes, prints on the walls, rocking chairs swinging with heroes, up and down the long board doors.

The cups and plates in the little ward-room glistened with cleanliness, and even the ugly stoves began to shine. “Loud conversational blasphemy” and the banging of doors went out of favor. One of the first things she “drew” from the “Sanitary”—why do so many honest people always use the qualificative instead of the noun?—was a lot of soft, light slippers for the men-nurses in the ward. She knew that the heavy creak of a boot is almost as intolerable to a patient as a “sympathizer” sitting on the edge of his bed. She knew what to ask for and what to do with it. … No crowd of new patients came in, in ever so great confusion, without a quick, discriminating survey of their real and immediate wants and a similar report and supply. She possessed what many better educated women never attain—the ability to postpone the non-essential to the essential, and to distinguish clearly between them.

— Jane Stuart Woolsey, Hospital Days: Reminiscence of a Civil War Nurse

 

There was never a critical case in hospital on which G.’s intelligence was not brought to bear in some shape. On one of these nights a nurse came hurriedly up with the word: “There’s a man dying in Ward —; we can’t do anything for him.” “Has he taken anything since he came in?” “No’m, can’t eat nothin’; doctor says mustn’t give him no stimulants, stomach’s too weak.” “I’ll have a look at him,” says G.; and after the nurse goes out—”the surgeon doesn’t know a bronchitis from a broken leg. There’s not a man in that ward who ought to die. If he is dying, he is dying of starvation.” She hunts up the doctor and asks if wine-whey, the lightest of stimulants, may be tried. Doctor didn’t know what it was, but had no objection; “man couldn’t live anyhow.” The man took the cup full eagerly, was “out of danger” in the morning, got well,—the doctor directing the nurse to be very particular to “give him his wine-whey regular,”—went back to the field and helped to take Richmond.

It was delightful to see what changes rest, clean clothes, and a few good meals often made. Miserable heaps brought in on stretchers might be found in a week’s time sitting up in dressing-gowns with newspapers in their laps; and in a week more with paper collars and pomatum in their hair.

— Jane Stuart Woolsey, Hospital Days: Reminiscence of a Civil War Nurse

 

S. was a dear boy, patient, cheerful, and lovely-tempered. He was very anxious to get well, and faithfully followed all instructions. The nurses heard him softly praying in the night, “Dear Saviour, give me strength to see the morning.” His serene temper was in his favor, and to the surprise of all he began to improve slowly and was able at last to get home. David W. died of fever and scorbutic disease, exhausted by long hardship and neglect. He was courtly even in his last agony. I fanned him a great deal, as he liked it, but he said repeatedly, ”Your arm must be tired, pray don’t tire yourself.” “Do you like it?” I asked. “Oh, yes! It is delightful, but don’t tire your arm for me. I couldn’t bear that.”

— Jane Stuart Woolsey, Hospital Days: Reminiscence of a Civil War Nurse

 

Illness is itself an occupation. [italics added] These men, able to get about, but too weak and spiritless to do anything or care for anything, sickened by the sight of food in quantity, fretted to pain by noise and by the very light of day, thrust aside by busy nurses, rather condemned by surgeons as “lame-backs” and “good-for-nothings,”—how did they ever get through the long and weary hours?

— Jane Stuart Woolsey, Hospital Days: Reminiscence of a Civil War Nurse

 

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A Deeper Look at Walt Whitman’s Hospital Experiences and His Views of Medicine

 

Such an examination seems warranted, as the quotations from Walt Whitman’s writings below show.

Beginning in late December 1862, Whitman obtained part-time work in Washington, DC and served as a volunteer — a comforter and sort of unofficial nurse — in army hospitals. He continued his hospital work there, ministering to both Union and Confederate soldiers, for the duration of the Civil War and for several months after the war had ended.

Whitman achieved remarkable results as a volunteer aide in Civil War hospitals. This was the result of: (1) the way Whitman approached his patients, reflecting his views of humanity and the human condition in general, as well as of health and medicine; (2) his attention as a caregiver to detail; (3) his kindness and compassion; and (4) his steadfast devotion. He would sit by a patient’s bedside all night without the sick man necessarily talking with him, and no request was brushed aside by him.

In an article by Whitman, “Our Wounded and Sick Soldiers” published in The New York Times on December 11, 1864, he described his hospital visits as follows:

My custom is to go through a ward, or a collection of wards, endeavoring to give some trifle to each, without missing any. Even a sweet biscuit, a sheet of paper, or a passing word of friendliness, or but a look or nod, if no more. In this way I go through large numbers, without delaying, yet do not hurry. I find out the general mood of the ward at the time; sometimes see that there is a heavy weight of listlessness prevailing, and the whole ward wants cheering up. I perhaps read to the men, to break the spell; calling them around me, careful to sit away from the cot of any one who is very bad with sickness or wounds. Also, I find out, by going through in this way, the cases that need special attention, and can then devote proper time to them. … I always confer with the doctor, or find out from the nurse of ward-master, about a new case. But I soon get sufficiently familiar with what is to be avoided, and learn also to judge almost intuitively what is best.

And, in a letter to his mother, he wrote:

He who goes among the soldiers with gifts, etc., must beware how he proceeds. It is much more of an art than one would imagine. They are not charity-patients, but American young men, of pride and independence. The spirit in which you treat them, and bestow your donations, is just as important as the gifts themselves; sometimes more so. Then there is continual discrimination necessary. Each case requires some peculiar adaptation to itself. It is very important to slight nobody—not a single case. Some hospital visitors, especially the women, pick out the handsomest looking soldiers, or have a few for their pets. Of course some will attract you more than others, and some will need more attention than others; but be careful not to ignore any patient. A word, a friendly turn of the eye or touch of the hand in passing, if nothing more. (quoted in Walt Whitman: The Wound Dresser: Letters Written to his Mother from Hospitals in Washington during the Civil War, edited by Richard M. Bucke)

Whitman’s Civil War service provided the basis for two books by him (Drum-Taps and Memoranda During the War), with the poems of the former book expanding the content and scope of Leaves of Grass and Whitman becoming, it could be asserted, not only America’s poet, but our Civil War poet — it has been the focus of many books and articles. (These include Harold Aspiz, Walt Whitman and the Body Beautiful; Robert Leigh Davis, Whitman and the Romance of Medicine; and Philip W. Leon, Walt Whitman & Sir William Osler: A Poet and His Physician.)

Whitman’s experiences as a volunteer in military hospitals during the Civil War are a major factor in his biography. His experience as a hospital volunteer has influenced much of my own thinking about medicine. They greatly influenced his writings (as I have noted above) and contributed, ultimately, to a decline in his own health.

Walt Whitman’s friend the naturalist John Burroughs wrote in his Walt Whitman: A Study:

[His] principles of operation, effective as they were, seemed strangely few, simple, and on a low key,—to act upon the appetite, to cheer by a healthy and fitly bracing appearance and demeanor; and to fill and satisfy in certain cases the affectional longings of the patients, was about all. He carried among them no sentimentalism nor moralizing; spoke not to any man of his “sins,” but gave something good to eat, a buoying word, or a trifling gift and a look. He appeared with ruddy face, clean dress, with a flower or a green sprig in the lapel of his coat. Crossing the fields in summer, he would gather a great bunch of dandelion blossoms, and red and white clover, to bring and scatter on the cots, as reminders of out-door air and sunshine.

 

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WHITMAN’S CIVIL WAR LETTERS

 

Walt Whitman, letter to his sister-in-law Martha Whitman

January 3, 1863

Yesterday I went out to the Campbell Hospital to see a couple of Brooklyn boys, of the 51st. … O my dear sister, how your heart would ache to go through the rows of wounded young men, as I did—and stopt to speak a comforting word to them. There were about 100 in one long room, just a long shed neatly whitewashed inside. One young man was very much prostrated, and groaning with pain. I stopt and tried to comfort him. He was very sick. I found he had not had any medical attention since he was brought there—among so many he had been overlooked. So I sent for the doctor, and he made an examination of him—the doctor behaved very well—seemed to be anxious to do right—said that the young man would recover—he had been brought pretty low with diarroeha, and now had bronchitis, but not so serious as to be dangerous. I talked to him some time—he seemed to have entirely give up, and lost heart—he had not a cent of money—not a friend or acquaintance—I wrote a letter from him to his sister—his name is John A. Holmes, Campbello, Plymouth county, Mass. …he said he would like to buy a drink of milk, when the woman came through with milk. Trifling as this was, he was overcome and began to cry.

[In an article by Whitman in the New York Times of February 26, 1863, Whitman describes meeting Holmes at Campbell Hospital in January 1863. “As I stopped by him and made some commonplace remark (to which he made no reply), I saw as I looked that it was a case for ministering to the affection first, and other nourishment and medicines afterward. I sat down by him without any fuss; talked a little; soon saw that it did him good; led him to talk himself; got him somewhat interested.”

 

Walt Whitman, letter to Nathaniel Bloom and John F. S. Gray

March 19-20, 1863

I [have] got very much interested in some particular cases in Hospitals here—go now steadily to more or less of said Hospitals by day or night—find always the sick and dying soldiers forthwith begin to cling to me in a way that makes a fellow feel funny enough. These Hospitals, so different from all others—these thousands, and tens and twenties of thousands of American young men, badly wounded, all sorts of wounds, operated on, pallid with diarrhea, languishing, dying with fever, pneumonia, &c. open a new world somehow to me, giving closer insights, new things, exploring deeper mines than any yet, showing our humanity, (I sometimes put myself in fancy in the cot, with typhoid, or under the knife,) tried by terrible, fearfulest tests, probed deepest, the living soul’s, the body’s tragedies, bursting the petty bonds of art. To these, what are your dramas and poems, even the oldest and the tearfulest?

 

Walt Whitman, draft of letter to Nicholas Wyckoff or Daniel L. Northrup

May 14, 1863

I adapt myself to each case … some need to be humored, some are rather out of their head—some merely want me to sit down [near] them, & hold them by the hand—one will want a letter written to mother or father, (yesterd[ay] I wrote over a dozen letters)-­some like to have me feed them (wounded perhaps in shoulder or wrist) perhaps a few bits of my peaches—some want a cooling drink, (I have some very nice syrups from raspberries &c.)—others want writing paper, envelopes, a stamp, &c.—I could fill a sheet with one day’s items—I often go, just at dark, sometimes stay nearly all night—I like to go just before supper, carrying a pot or jar of something good & go around with a spoon distributing a little here and there. Yet after all this succoring of the stomach (which is of course most welcome & indispensable) I should say that I believe my profoundest help to these sick & dying men is probably the soothing invigoration I steadily bear in mind, to infuse in them through affection, cheering love, & the like, [italics added] between them & me. It has saved more than one life. There is a strange influence here. I have formed attachments here in hospital, that I shall keep to my dying day, & they will the same, without doubt.

 

Walt Whitman, letter to his mother, Louisa Van Velsor Whitman

June 30, 1863

One soldier, brought here about fifteen days ago, very low with typhoid lever, Livingston Brooks, Co B 17th Penn Cavalry, I have particularly stuck to, as I found him in what appeared to be a dying condition, from negligence, & a horrible journey of about forty miles, bad roads & fast driving—& then after he got here, as he is a simple country boy, very shy & silent, & made no complaint, they neglected him— … I called the doctor’s attention to him, shook up the nurses, had him bathed in spirits, gave him lumps of ice, & ice to his head, he had a fearful bursting pain in his head, & his body was like fire—he was very quiet, a very sensible boy, old fashioned—he did not want to die, & I had to lie to him without stint, for he thought I knew everything, & I always put in of course that what I told him was exactly the truth, & that if he got really dangerous I would tell him & not conceal it.

The rule is to remove bad fever patients out from the main wards to a tent by themselves, & the doctor told me he would have to be removed. I broke it gently to him, but the poor boy got it immediately in his head that he was marked with death, & was to be removed on that account—it had a great effect upon him, & although I told the truth this time it did not have as good a result as my former fibs—I persuaded the doctor to let him remain—for three days he lay just about an even chance, go or stay, with a little leaning toward the first—But, mother, to make a long story short, he is now out of any immediate danger—he has been perfectly rational throughout—begins to taste a little food, (for a week he eat nothing, I had to compel him to take a quarter of an orange, now & then)—& I will say, whether any one calls it pride or not, that if he does get up & around again, it’s me that saved his life.

 

Walt Whitman, draft of letter to Mr. and Mrs. S. B. Haskell

August 10, 1863

Dear friends, I thought it would be soothing to you to have a few lines about the last days of your son Erastus Haskell of Company K, 141st New York Volunteers. I write in haste … I thought any thing about Erastus would be welcome. … From the first I felt that Erastus was in danger, or at least was much worse than they in the hospital supposed. As he made no complaint, they perhaps [thought him] not very bad—I told the [doctor of the ward] to look him over again—he was a much [sicker boy?] than he supposed, but he took it lightly, said, I know more about these fever cases than you do—the young man looks very sick, but I shall certainly bring him out of it all right. I have no doubt the doctor meant well & did his best—at any rate, about a week or so before Erastus died he got really alarmed & after that he & all the doctors tried to help him, but without avail—Maybe it would not have made any difference any how—I think Erastus was broken down, poor boy, before he came to the hospital here. … Somehow I took to him, he was a quiet young man, behaved always correct & decent, said little—I used to sit on the side of his bed—I said once, You don’t talk any, Erastus, you leave me to do all the talking—he only answered quietly, I was never much of a talker. The doctor wished every one to cheer him up very lively—I was always pleasant & cheerful with him, but did not feel to be very lively—Only once I tried to tell him some amusing narratives, but after a few moments I stopt, I saw that the effect was not good, & after that I never tried it again—I used to sit by the side of his bed, pretty silent, as that seemed most agreeable to him, & I felt it so too—he was generally opprest for breath, & with the heat, & I would fan him—occasionally he would want a drink—some days he dozed a good deal—sometimes when I would come in, he woke up, & I would lean down & kiss him, he would reach out his hand & pat my hair & beard a little, very friendly, as I sat on the bed & leaned over him. …

I was very anxious he should be saved, & so were they all—he was well used by the attendants—poor boy, I can see him as I write … He never complained—but it looked pitiful to see him lying there, with such a look out of his eyes. He had large clear eyes, they seemed to talk better than words—I assure you I was attracted to him much—Many nights I sat in the hospital by his bedside till far in the night—The lights would be put out—yet I would sit there silently, hours, late, perhaps fanning him—he always liked to have me sit there, but never cared to talk—I shall never forget those nights. …

 

Walt Whitman, draft of letter to William S. Davis

October 1, 1863

I go every day or night in the hospitals a few hours. … As to physical comforts, I attempt to have something—generally a lot of–something harmless & not too expensive to go round to each man, even if it is nothing but a good home-made biscuit to each man, or a couple of spoonfuls of blackberry preserve, I take a ward or two of an evening & two more next evening &c—as an addition to his supper—sometimes one thing, sometimes another … then, after such general round, I fall back upon the main thing, after all, the special cases, alas, too common–those that need special attention, some little delicacy, some trifle—very often, far above all else, soothing kindness wanted—personal magnetism [italics added]—poor boys, their sick hearts & wearied & exhausted bodies hunger for the sustenance of love or their deprest spirits must be cheered up … it is comfort & delight to me to minister to them, to sit by them—some so wind themselves around one’s heart, & will be kissed at parting at night just like children—though veterans of two years of battles & camp life—

I always carry a haversack with some articles most wanted—physical comforts are a sort of basis—I distribute nice large biscuit, sweet-crackers, sometimes cut up a lot of peaches with sugar, give preserves of all kinds, jellies, &c. tea, oysters, butter, condensed milk, plugs of tobacco, (I am the only one that doles out this last, & the men have grown to look to me)—wine, brandy, sugar, pickles, letter-stamps, envelopes & note-paper, the morning papers, common handkerchiefs & napkins, undershirts, socks, dressing gowns, & fifty other things—l have lots of special little requests.

 

Walt Whitman, draft of letter to Margaret S. Curtis, October 4, 1863

I try to distribute something, even if but the merest trifle, all round, without missing any, when I visit a ward, going round rather rapidly—& then devoting myself, more at leisure, to the cases that need special attention. One who is experienced may find in almost any ward at any time one or two patients or more, who are at that time trembling in the balance, the crisis of the wound, recovery uncertain, yet death also uncertain. I will confess to you, madam, that I think I have an instinct & faculty for these cases. Poor young men, how many have I seen, & known—how pitiful it is to see them—one must be calm & cheerful, & not let on how their case really is, must stop much with them, find out their idiosyncrasies [italics added]— do any thing for them—nourish them, judiciously give the right things to drink—bring in the affections, soothe them, brace them up, kiss them, discard all ceremony, & fight for them, as it were, with all weapons. I need not tell your womanly soul that such work blesses him that works as much as the object of it. …

It is now between 8 & 9, evening—the atmosphere is rather solemn here to-night—there are some very sick men here—the scene is a curious one—the ward is perhaps 120 or 30 feet long—the cots each have their white musquito curtains—all is quite still—an occasional sigh or groan … the walls, roof, &c are all whitewashed—the light up & down the ward from a few gas-burners about half turned down. … I have been in the hospital, one part or another, since 3 o’clock—to a few of the men, pretty sick, or just convalescing & with delicate stomachs or perhaps badly wounded arms, I have fed their suppers—partly peaches pealed, & cut up, with powdered sugar, very cool & refreshing—they like to have me sit by them & peal them, cut them in a glass, & sprinkle on the sugar— (all these little items may-be may interest you).

 

Walt Whitman, letter to Louisa Van Velsor Whitman, October 6, 1863

Mother, it is lucky I like Washington in many respects, & that things are upon the whole pleasant personally, for every day of my life I see enough to make one’s heart ache with sympathy & anguish here in the hospitals, & I do not know as I could stand it, if it was not counter­balanced outside—it is curious—when I am present at the most appaling [sic] things, deaths, operations, sickening wounds (perhaps full of maggots), I do not fail, although my sympathies are very much excited, but keep singularly cool—but often, hours afterward, perhaps when I am home, or out walking alone, I feel sick & actually tremble, when I recal [sic] the thing & have it in my mind again before me—

 

Walt Whitman, draft of letter to Hugo Fritsch, October 8, 1863

I still live here as a hospital missionary after my own style, & on my own hook—I go every day or night without fail to some of the great government hospitals—the sad scenes I witness—scenes of death, anguish, the fevers, amputations, friendlessness, of hungering & thirsting young hearts, for some loving presence—such noble young men as some of these wounded are—such endurance, such native decorum, such candor—I will confess to you, dear Hugo, that in some respects I find myself in my element amid these scenes—shall I not say to you that I find I supply often to some of these dear suffering boys in my presence & magnetism that which nor doctors nor medicines nor skill nor any routine assistance can give? [italics added]

 

Walt Whitman, letter to Abby H. Price, October 11, 1863

I am continually moving around among the hospitals. One I go to oftenest the last three months is Armory Square, as it is large, generally full of the worst wounds & sicknesses, & is one of the least visited—to this, or some one, I never miss a day or evening. I am enabled to give the men something—add perhaps some trifle to their supper all round. Then there are always special cases, needing something special. Above all the poor boys welcome magnetic friendship, personality (some are so fervent, so hungering for this)—poor fellows, how young they are, lying there with their pale faces, & that mute look in the eyes. O how one gets to love them, often, particular cases, so suffering, so good, so manly & affectionate—Abby, you would all smile to see me among them—many of them like children, ceremony is mostly discarded—they suffer & get exhausted & so weary—lots of them have grown to expect as I leave at night that we should kiss each other, sometimes quite a number, I have to go round—poor boys, there is little petting in a soldier’s life in the field, but, Abby, I know what is in their hearts, always waiting, though they may be unconscious of it themselves—

I have a place where I buy very nice home-made biscuits, sweet crackers &c—Among others, one of my ways is to get a good lot of these & for supper go through a couple of wards & give a portion to each man—next evening two wards more, & so on—then each marked case needs something to itself—I spend my evenings altogether at the hospitals—my day, often. I give little gifts of money in small sums, which I am enabled to do. All sorts of things indeed, food, clothing, letter-stamps (I write lots of letters), now & then a good pair of crutches &c &c. Then I read to the boys—the whole ward that can walk gathers around me & listens—

 

Walt Whitman, letter to James P. Kirkwood, April 27 (?), 1864

I have now been over a year among the wounded. I find that personal application, tact, & insight, with entire sympathy, are the only means effectual in hospitals [italics added]—every case wants some peculiar adaptation—to some, some little article purchased—many the tender hand & word, oft repeated, never slacking up, till danger is past. … The soldiers are nearly altogether young American men of decent breeding, farmers’ sons ordinarily educated, but well behaved & their young hearts full of manliness & candor. Their condition makes deepest attachments under their sufferings & wounds often brought right to the bitterness of death. Some, indeed, one feels to love deeply, & they return it with interest.

 

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Whitman’s Hospital Experiences, as Recounted and Analyzed by Whitman Scholars

When practicable, he came to the long and crowded wards of the maimed, the feeble, and the dying, only after preparations as for a festival,—strengthened by a good meal, rest, the bath, and fresh underclothes. He entered with a huge haversack slung over his shoulder, full of appropriate articles, with parcels under his arms, and protuberant pockets. He would sometimes come in summer with a good-sized basket filled with oranges, and would go round for hours paring and dividing them among the feverish and thirsty.

— John Burroughs, Walt Whitman: A Study

 

Nothing is of any avail among the soldiers except conscientious personal investigation of cases, each for itself; with sharp critical faculties, but in the fullest spirit of human sympathy and boundless love. The men feel such love more than anything else. I have met very few persons who realize the importance of humoring the yearning for love and friendship of these American young men, prostrated by sickness and wounds.

To many of the wounded and sick, especially the youngsters, there is something in personal love, caresses, and the magnetic flood of sympathy and friendship, that does, in its way, more good than all the medicine in the world [italics added] … Many will think this merely sentimentalism, but I know it is the most solid of facts. I believe that even the moving around among the men, or through the ward, of a hearty, healthy, clean, strong, generous-souled person, man or woman, full of humanity and love, sending out invisible, constant currents thereof, does immense good to the sick and wounded.

— Walt Whitman; quoted in Roger Asselineau, The Evolution of Walt Whitman

 

Although [Whitman] sometimes helped the doctors and nurses to change bandages, he was never, in a literal sense, a “wound-dresser,” as [Richard Maurice] Bucke called him. Nevertheless this title suited him perfectly; if he did not attend the wounds of the body, he brought to the wounded or sick soldiers something which was as necessary to their recovery as medical care, but for which the regulations had not provided: the comfort of a loving presence, the sweetness of an almost maternal affection, the delicate attentions [italics added] of an ingenious kindness. He had already rehearsed this role in the New York hospitals where he had often visited sick omnibus drivers. He fulfilled it with perfect tact.

— Roger Asselineau, The Evolution of Walt Whitman

 

These are the principles that he put into practice. He went from bed to bed, distributing oranges, lemons, sugar, jam, preserved fruit, tobacco (which the soldiers rarely had) …. and even small sums of money which permitted them to buy some comforts. But, above all, he paused at the bedside of one or another to listen to their stories. He was passionately interested in the fate of each one. … Many of the young soldiers felt abandoned and deprived of affection, and he performed the function of a family and gave them back the will to live. … To those who were too ill to listen or to speak, he offered his silent presence, the presence of a body which from the first days of the war he had consecrated to purity and health. He remained at their bedside for hours if necessary. Thus took place a mysterious transfusion of strength. It was as if his serenity and health were contagious; at his contact the wounded regained hope. He gave them the desire to recover. [italics added]

— Roger Asselineau, The Evolution of Walt Whitman

 

… his presence and care sometimes worked miracles. Doctors themselves were obliged to admit it, and in a letter to his mother, he told the story of a cure which he had effected in after several days’ battle with death:

By the power of patience and tenderness he had in fact succeeded in tipping the balance toward the side of life. And he saved the lives of many sick and wounded soldiers the same way:

“Mother, [he wrote a few months later,] I have real pride in telling you that I have the consciousness of saving quite a number of lives by saving them from giving up—and being a good deal with them; the men say it is so, and the doctors say it is so—and I will candidly confess I can see it is true, though I say it of myself.”

— Roger Asselineau, The Evolution of Walt Whitman

 

Whitman and his friends fashioned the myth of a hospital visitor endowed with limitless health, spirituality, and “incredible and exhaustless” magnetic-curative powers. “It is no figure of speech, but a fact deeper than speech,” [Whitman’s friend, the naturalist John] Burroughs asserted, that the “lusterless eye [of the suffering soldiers] brightened up at his approach, his commonplace words invigorated; a bracing air seemed to fill the ward and neutralize the bad smells.” Indeed, Whitman was said to possess a “new and mysterious” bodily quality which was indescribable, “but which none who come into his presence can escape, and which is, perhaps, the analogue to the intuitive quality of his intellect.”

Whitman’s efforts to arouse the soldiers’ recuperative powers were consistent with the nineteenth-century medical theory of vitalism, according to which every person possesses, in addition to his physical and chemical organization, an electric life force that is linked to his will and that governs his ability to overcome sickness. It is true that Whitman helped soldiers to survive essentially by rallying their will to overcome illness. But the well-publicized charisma of the healer-persona was compounded, in part, of mystical elements and seasoned with a generous dash of poetic imagination. In sentiments, if not words, that are the poet’s own, [Richard Maurice] Bucke’s Walt Whitman (1883), a joint venture in mytho-biography, declared that Whitman had buoyed up the ailing soldiers “with a few words, with caresses, with personal affection; he bends over them, strong, clean, cheerful, perfumed, loving, and his magnetic touch and love sustain them.” Whitman’s touch, Bucke explained, had “a charm that cannot be described, and if it could, the description would not be believed except by those who know him either personally or through Leaves of Grass. This charm (physiological more than psychological), if understood, would explain the whole mystery of the man, and how he produced such effects not only upon the well, but among the sick and wounded.”

— Harold Aspiz, Walt Whitman and the Body Beautiful

 

As Aspiz notes, Whitman “advocated … the treatment of patients in terms of their total personality and organic being.” He “insisted that genuine cures can result only from a careful investigation of the whole person.” He felt that doctors were guilty of having an insufficient reverence for the human body.

It is further noted by Aspiz of Whitman that

… his ministrations were efficacious. Going on his rounds, carrying the familiar leather knapsack filled with gifts and with items the soldiers had asked for—jams and jellies, fruit, tobacco, and coins—writing letters, chatting, sitting beside the sick and dying, changing the dressing on a wound, or reading poetry to the ‘boys’ — white and black, soldier and teamster—he soothed them by his very presence.

The journalist and historian John Swinton, who accompanied Whitman on a tour of the hospital wards, told of the curative effect of Whitman … he said that Whitman’s personality seemed to light up the wards … he handed out comfits and oranges, wrote letters, and delivered messages; he conferred touches, words of cheer, or “a manly farewell kiss.” He seemed to leave a benediction for everyone as he passed along.

[Whitman] took justifiable pride in his efforts to rouse the natural recuperative powers—the vis medicatrix naturae—of the soldiers.

 

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“Nothing is of any avail among the soldiers except conscientious personal investigation of cases, each for itself; with sharp, critical facilities, but boundless love,” Whitman wrote in one of his letters. “The men feel such love more than anything else. I have met very few persons who realize the importance of humoring the yearnings for love and friendship of these American young men, prostrated by sickness and wounds … that does, in its way, more good than all the medicine in the world. … I have the consciousness of saving quite a number of lives by saving them from giving up—and being a good deal with them; the men say it is so, and doctors say it is so.”

[This quote appears in several sources. It appears that the quotation is from a letter from Whitman to his mother, Louisa Van Velsor Whitman, written in 1863, when Whitman was in Washington. I could not find the letter in books published about Whitman or a precise reference to it, and cannot therefore verify the source.]

Have doctors ever given (or thought about giving) this kind of love, let alone affection? Of course not. They would, I would imagine, consider it ridiculous. They are committed to what they view as unshakable “scientific” detachment. To which I would reply. Fine — who am I to say? Except that, absent the kind of care Whitman provided (doctors will say their patient load doesn’t permit it) patients will not get better. This seems to me as certain as the diagnostic facts upon which doctors base their decisions about treatment.

 

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Respect for the Patients’ “Personhood”; The Vis Medicatrix Naturae

As Whitman scholar Harold Aspiz notes in his monograph Walt Whitman and the Body Beautiful, the physicians who treated Whitman in his later years, notably William Osler, “demonstrated a wholesome respect for the total organism and personality of their patients and a skepticism toward drugs.”

Doctors want to treat the symptom and do not want to be bothered with the individual.

It was Whitman’s belief that a physician should treat the whole person rather than some localized aspects of his illness. Osler was, like Whitman, skeptical of drugs. He reflected the renewed esteem in the medical world at that time for the vis medicatrix naturae, which has been called (in an article by Max Neuberger in the journal Medical Life, 1932) “the defensive and prophylactic apparatus and the healing powers of nature.” Whitman saw Osler (in Aspiz’s words) as “the born healer who is instinctively aware of the curative powers of nature.”

Aspiz notes:

Ever since Whitman’s newspaper days, the poet had cherished the Hippocratic principle that the innate natural powers are the principal healers of disease. Like the homeopathic and eclectic doctors of an earlier era, he still denied that disease is usually a distinctive condition affecting a specific organ but held that it most often is a derangement of the vis medicatrix naturae. According to an authority [Max Neuberger], this principle meant that ‘the final decision’ between sickness and recovery ‘depends in most cases on the healing powers of nature, and … even the most ideal activity of the physician must find its fulcrum and measure in this regulative-compensatory reaction of the organism, in the natural defensive and protective apparatus.

Whitman declared in later life to Horace Traubel (who kept a record of his conversations with the poet): “By nature, by observation, by the doctors, I have learned that the thing to do when I am really down is to rely upon the vis, as it is called—the inherited forces.” He said that the vis either comes to the sufferer’s rescue or “all may as well be given up at once.”

“[Whitman’s] medical intuitions were sound,” Aspiz writes:

Progressive medical practice, as Richard H. Shyrock points out (in his book Medicine in America), has learned to respect the “concern about complete physiological reactions to disease and injury.” Whitman esteemed Dr. Osler because Osler “treated the whole man rather than his localized aliments, because he applied the principle that a doctor must know the natural course of a disease before he can know his patient’s reaction to any medication used in its cure, and because he was skeptical of drugs. He would have cheered Dr. Osler’s advice to his medical students “to cultivate a keenly skeptical attitude toward the pharmacopeia as a whole, remembering the shrewd remark of Benjamin Franklin that ‘he is the best doctor who knows the worthlessness of most medicines.’ ”

Whitman told his literary friend John Townsend Trowbridge that when he was living in New York in 1860, he could “cheer up” and “strengthen” a sickly lad living in his boarding house by charging him with his (Whitman’s) own “magnetism.” He attributed his success in healing “sick and affection-starved soldiers” (in the words of Aspiz) to what Whitman called his “magnetic personality” — “freely bestowed,” as Aspiz notes — and “the simple matter of [his own] personal presence, and emanating ordinary cheer and magnetism [italics added]. It is, he said, “the most solid of facts that “even the moving around among the men, or through the ward, of a hearty, healthy, clean, strong, generous-souled person, man or woman, full of humanity and love, sending out invisible currents thereof, does immense good to the sick and wounded” (in Whitman’s Specimen Days).

“According to Whitman’s reasoning,” Aspiz notes, “once the solider has regained his will to survive, he activates his vis medicatrix naturae (vis is Latin for power or force) — the body’s natural recuperative powers — and begins to regain his health. There is an important principle here. It is that sickness involves not only pathology, it also affects the mind and often involves a sort of paralysis of the will.

How many such persons does one see in hospitals today?

Perfect health is the right relation to nature, Whitman believed. Somehow, in sickness, the relation has become disjointed.

 

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Quotations from Contemporary Critics of Medicine/Healthcare

Medical school was a long, dark tunnel. I barely survived it, and I thought of quitting daily — literally. It was not only the grinding, tedious, endless cacophony of minutiae to be swallowed, nor the traumatic rites of passage in morgue, O.R., etc. that wore me down; the worst part was the stifling (intellectually, creatively, personally) atmosphere created by the Priests of Medicine, my teachers, would-be role models — and, finally, even my cohorts. There are tremendous pressures to conform, assume, the aloof Demigod role, “think” only in ritualized patterns. Metaphysical, epistemological – even ethical — questions are ignored or treated as so much offal from the morgue. A righteous, “scientific” detachment is developed and refined. The only way I survived was to withdraw from the whole scene as much as possible. The ultimate effect on me was a complete radicalization of my thinking. …

— John Dana Ferris MD, letter to Roger W. Smith, January 21, 1978

 

[T]he conventional wisdom is that more diagnosis–particularly, more early diagnosis–means better medical care. The logic goes something like this: more diagnosis means more treatment, and more treatment means better health. This may be true for some. But there is another side to the story. More diagnosis may make healthy people feel more vulnerable–and, ironically, less healthy. In other words, excessive diagnosis can literally make you feel sick. And more diagnosis leads to excessive treatment for problems that either aren’t that bothersome or aren’t bothersome at all. Excessive treatment, of course, can really hurt you. Excessive diagnosis may lead to treatment that is worse than the disease. … an overdiagnosed patient cannot benefit from treatment. There’s nothing to be fixed–he will neither develop symptoms nor die from his condition–so the treatment is unneeded. An overdiagnosed patient can only be harmed. And the simple truth is that almost all treatments have the potential to do some harm. … a substantial portion of my patients … avoid elective surgery. They are hesitant about taking medicines for what they perceive to be minor problems. And they are predisposed to be skeptical about preventive interventions, interventions for conditions that aren’t problems now but might become so in the future. I call it the “if it ain’t broke, don’t fix it” school of thought.

— H. Gilbert Welch, Lisa M. Schwartz, and Steven Woloshin, Overdiagnosed: Making People Sick in the Pursuit of Health, 2011

 

“Rather than being fearful of not detecting disease both patients and doctors should fear healthcare. The best way to avoid medical errors is to avoid medical care. The default should be: I am well. [italics added] The way to stay that way is to keep making good choices — not to have my doctor look for problems.”

— John M. Mandrola, “Redefining the Annual Physical: A (Broken) Window into American Healthcare,” Medscape, January 15, 2015 (quoted in Barbara Ehrenreich, Natural Causes; An Epidemic of Wellness, the Certainty of Dying, and Killing Ourselves to Live Longer, pg. 9)

 

I am no longer interested in looking for [medical] problems that remain undetectable to me.

— Barbara Ehrenreich, Natural Causes; An Epidemic of Wellness, the Certainty of Dying, and Killing Ourselves to Live Longer

 

I refuse to accept a medicalized life, and my determination only deepens with age. As the time that remains to me shrinks, each month and day becomes too precious to spend in windowless waiting rooms under the cold scrutiny of machines.

— Barbara Ehrenreich, Natural Causes; An Epidemic of Wellness, the Certainty of Dying, and Killing Ourselves to Live Longer

 

It still amazes me that there is still such a concern about the continued use of a more natural approach to one’s health care, as if the current medical model is so perfectly safe, cost effective, accessible and successful. It is not. Why do you think that so many are trying alternative methods? I recently lost two friends (both younger than myself) who went into the hospital (our alleged medical miracle complex) for relatively minor treatment and never came out. I never read articles about the dangers of medicine — and there are MANY. I, myself, am over 70 on NO medications (oh there were times I could have been, but was more concerned about side effects and costs) and have been able (thus far) to keep all aches, pains, transient sicknesses at bay using alternatives. … Please stop scapegoating them, and if you are concerned about research, FUND IT. Until you do, let people use what they find effective, NOT what someone else thinks they should use. P.S. There are numerous studies done on homeopathic treatment that are positive.

— reader’s comment re an op-ed, “ ‘Natural’ doctors face skepticism from practitioners of conventional medicine,” The Washington Post, April 9, 2018

 

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My Experience

 

The following are my own thoughts, based upon my experience of medical care as an occasional “nurse” in my own family, during a period when I worked as in a hospital as an orderly, and as the recipient of medical care from my parents when I was ill as a child. And, as an occasional visitor to doctors’ offices as an adult.

Doctors do not want to hear what you think your illness might be or how you think it might be treated. They regard your illness as their problem (to solve).

There were many old-fashioned ideas and popular medical theories in Walt Whitman’s time that were quack brained or based on pseudoscience. The same applies to many current medical fads.

Whitman was influenced by such views. But not all of them, past or present, are quack brained. Much is or was based on common sense and wisdom (notably Whitman’s views and those of like-minded advocates of what might be termed holistic medicine) and has, unfortunately, been neglected or disregarded. There is a lot of nonsense and wishful thinking in alternative or folk medicine today. Yet, I trust my own intuitions, as Whitman did his.

 

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Treat the person, not the disease.

 

The fundamental question, the matter about which I feel the experts know practically nothing, is how to care for sick people. It starts, at least for me, with one’s family and home.

Treat the PERSON, not the disease. Treating the disease is actually nurturing/fostering it.

This is what you do first, dear reader.

You give the sick or indisposed person your full, undivided attention, no matter how trivial (or serious) the complaint seems to be. As doctors almost never do, you listen. Patiently. And sympathetically. Without interruption.

You will be surprised how therapeutic this can be.

The patient is caught up in a web of misery. Due to being sick. There may be suffering or acute pain, or it could be that someone just doesn’t feel well.

But the miserable feelings have become predominant. The patient feels overwhelmed and unable to cope.

You do little things to alleviate the sense of oppression, miserableness, and powerlessness. To relieve or soothe the miserable feelings. The things the sick person feels too exhausted to do.

The patient begins to feel a little better. Is able to summon, call upon, his or her own curative propensities. And, perhaps, ultimately (it happens more often than one would imagine), face the disease and overcome it.

How does one help people get better?

Attend to their needs.

I believe that illness is, fundamentally, more emotional in nature than physical, which is not to deny or pretend that there is not — as there obviously is — a physical basis. Can one distinguish between etiology and cause? Some germs lodged in one’s throat. They breached the ramparts of the immune system because the victim was feeling tired and rundown.

I also believe, absolutely, that sick persons, including the sickest, have — as part of their makeup and constitution — “health factors” which can combat germs and disease. Restorative capabilities. The focus is always on pathology. Not to be a flat earth type denier of the scientific consensus (the opposite view), but how about looking at the capability we all have to feel well? The “health factors” inherent in our constitutions and the environment. There are curative (non-medical) factors all around us in our environment: in foods and drink, in the outdoors; in rest and sleep; in various little comforts as simple as a bed, clean sheets, a blanket, or a pillow; which diversions can get one’s mind off one’s illness or misery and can lead to physical healing. (I have observed it often).

And I believe that attentive care and alertness to complaints and needs, as well as sympathy and empathy, can work miracles. That a sick person needs these the most.

 

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Personal Examples; Home and Family

 

My father and mother were great with our illnesses. They responded with compassion, sensitivity, and empathy to all sorts of childhood maladies, from a sore throat or upset stomach to measles or chicken pox. They didn’t distinguish between a discomfort or something more serious. Paid minute attention to the needs, discomforts/comforts of myself and my siblings. I experienced this with my own parents and applied their “treatment methods,” which were mostly “extra medical,” to my own sons.

My older son was feeling wretched. Prostrate on his bed with a pail to vomit in. Nauseous and feeling clammy. I was advised to give him something or other. Pepto-Bismol? Cough medicine? (As if that would do any good for an upset stomach, but when someone is sick, others want to supply a remedy, any remedy, making them feel that they’ve done something, and something supposedly drawing upon readily available, effective curatives. If all the advertisements say it works wonders, it can’t do any harm, right?) What my son took I don’t recall. What I did, as is my wont, was to give him sympathy and, most importantly, my full attention. “How do you feel? What can I get for you?”

He recalled somehow that I had once given him Tom Collins Mix (because my parents used to use this remedy on me for an upset stomach). It works somehow. We had ginger ale at home, but Tom Collins Mix works better. It was late. Any stores still open? Would they have it? I didn’t hesitate. I got myself in gear and rushed to a local supermarket before closing time. I knew what he wanted and needed exactly; he had to have it right then. Not the next day, which would have meant going through another night of misery. A small thing, but — this is key — it was what he wanted and needed to bring him relief. That’s where one can be effective. At the ground or micro level. Not frantically calling doctors or rummaging through the medicine chest.

How about the bed sheets? He was feverish and sweaty. Let’s change them and make him more comfortable. Clean and straighten up the room.

Fussiness over, attention to, such details seems to have an ameliorative effect. When one is sick, the simplest task can seem onerous. Changing the sheets, taking a shower (just getting out of bed to do so), grooming, a change of one’s undershirt: These simple things can seem like too much effort. One is lying in “helpless squalor.” A “good angel” comes along and does these things. The sick individual starts to feel that the situation is not hopeless, and the little things, such as replacing a sweaty T-shirt with a fresh, clean one, can have tangible benefits that are felt immediately.

I’ve seen it numerous times. The patient, my son, your son or daughter, begins to feel a bit better. Or a little less miserable. Some kind of mutually reinforcing series of ameliorative phases, or intermittent intervening stirrings of “betterness,” set in. The “patient” gets better. Dr. Smith has worked his magic.

All it takes (no special training required) is assiduous attention to the patient’s needs as he or she sees them.

The sick person heals himself.

The person tending to him or her is a sort of intermediary, a facilitator, who by providing comfort and encouragement makes this possible.

 

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Mr. Falkenburg: a successful outcome resulting from attention to the individual patient

 

I stated above that attentive care and alertness to complaints and needs, as well as sympathy and empathy, can work miracles. That a sick person needs these the most.

Mr. Falkenburg is a case in point.

In the early 1970’s, I was employed as an orderly in the cardiac intensive care unit at Columbia Presbyterian Hospital in New York.

An elderly man was admitted. He was confused and disoriented. His behavior was somewhat erratic. He would get out of bed at the wrong time, seen unsure where he was or whether to dress or undress, things like that.

The nurses responded by treating Mr. Falkenburg, and speaking to him, in condescending, patronizing fashion. Lecturing and sort of scolding him in a falsetto voice as you see parents do with an errant child, e.g., “watch where you’re going!”; “eat your food, don’t play with it!”

I was assigned male patients and had a routine to follow: bathe them, make bed, etc.

Along with the routine, I talked with Mr. Falkenburg. He had a frightened, haunted look in his eyes. I treated him with respect and took my time with him.

The nurses couldn’t believe the change. He calmed down and acted normally. He was no longer the crazy patient.

Not only did his attitude and demeanor change, but within a couple of days he was discharged, the medical emergency over.

His wife came to visit him a couple of times prior to his discharge. They were taking calmly and did not seem alarmed. I could see great relief on her part that his “delirium” had passed and his condition was under control. She expressed gratitude to me several times. She realized what I had done.

I did not feel like a hero — I did feel very pleased. It gladdened me too to see the change; my focus all along had been on the patient as a person, not myself or my role.

I reacted instinctively. That is how I had always treated people, how I myself would want to be treated, and how my parents had treated me when I was sick. I was doing what to me seemed elementary, irrespective of whether it would be taught in a nursing course.

(This goes to show: It seems that some of the most important things we learn in life are by example and not by precept.)

To the extent that I was keenly aware of and focused on my role in Mr. Falkenburg’s sudden improvement, it was that it seemed to corroborate my ideas (and Whitman’s) about treating the person rather than the disease and putting empathy first.

 

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Essential Restorative Factors; Why Are Fresh Air and Sunshine Ignored When It Comes to Modern Health Care?

 

Has it ever occurred to doctors that the elements, which are omnipresent and free, available to everyone — namely, fresh air and sunshine — are superior to and much more efficacious than all their medicines?

Walt Whitman describes this in his poem “Song of the Open Road,” in which he portrays himself as the supremely healthy and health-giving poet/persona:

Healthy and free-footed, … the persona takes to the road and absorbs its lessons. Invigorated and energized by the electrical and spiritual qualities of the open air, … He interchanges his own magnetism with that of others. … his astounding assumptions are not unfounded. Before this poem was composed, [Bronson] Alcott and others had cited Faraday’s discoveries concerning the electric properties of oxygen in order to show that fresh air imparts physical and psychic revitalization. Health, electrical biologists argued, is a condition characterized by abundant body electricity, properly balanced between positive and negative charges. In the open sunlit spaces, the person’s blood can become oxygenated and electrified by his deep breathing, and his body can be vitalized by the atmospheric currents.

— Harold Aspiz, Walt Whitman and the Body Beautiful

Chief among these: the benefits of fresh air. As Walt Whitman put it: “I think I could stop here myself and do miracles”; “I inhale great draughts of air.” (Leaves of Grass, 1860 edition.)

And sunshine. As Whitman wrote in Leaves of Grass: “Why are there men and women that while they are nigh to me the sunlight expands my blood?” The women he admired, he said were “tanned in the face by shining suns and blowing winds.” And he preferred, he said, faces “well-tann’d to those that keep out of the sun.”

The best medicines, healing factors, restoratives, curatives are omnipresent in the environment, everywhere around us, and are free, such as fresh air, breezes, sunlight, and water. No prescriptions, medical insurance, or claim forms are required. You won’t find them in hospitals, and this is a problem, because in hospitals people are denied the very things they require to be able to get well. As Louisa May Alcott remarked in her Hospital Sketches, she experienced considerable frustration trying to provide fresh air for hospitalized men: “the windows had been carefully nailed down above, and the lower sashes could only be raised in the mildest weather.”

 

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There seems to be something to the idea — to me it is incontrovertible — that the ability to help unhealthy or sick persons depends upon intuition, sensitivity, and personal magnetism. And upon minute observances (including the utmost decorum and considerateness towards the sick person/sufferer) on the part of the would-be healer (as discussed above). And, equally, upon the health and “wholeness,” the “inner integrity,” of the would be nurse or healer. It is notable how Walt Whitman prepared for hospital visits with a bath and attention to his grooming and dress.

The healthy among the sick. Ministering to them. Imparting wholeness and health. They are very efficacious. Or, to put it another way, the sick should not be segregated, any more than is absolutely necessary; they should be among the healthy. Not in a hospital. Not in a hospital, if there is any way to avoid it. Sick people should not be shut up with other sick people. A hospital is (it sounds and is counterintuitive) not the place for sick people. Sick persons should not be segregated with other sick persons. The risk of nosocomial infections is reason enough to say this.

It is not good for sick persons to be immobilized. They need to get up if possible. (Medical personnel recognize this.) Move their limbs.

And sweat out the toxins. That’s where sunshine comes in. What Henry Ward Beecher called “a good perspiration and a breath of fresh air.”

 

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Medical Meddlers

 

For some reason, in discussing health and wellness issues and various remedies and treatment modalities, people become very opinionated, defensive about their own views, and easily angered.

They also feel entitled to give advice and are easily offended when they experience disagreement or find their advice to be either not welcome or not fully appreciated. (And, sometimes, resented.)

As Florence Nightingale observed, “No mockery in the world is so hollow as the advice showered upon the sick.”

As an instance of this, a reader of my post

“Roger’s rules for staying healthy (disregard at your peril!)”

Roger’s rules for staying healthy (disregard at your peril!)

wrote: “I thought it was ironic that someone with your medical condition was writing to tell others how to take care of theirs.”

[Readers of this blog whose native language is not English may not be aware of the connotation of the word condition as used here. One might say, “I am in good condition,” meaning good physical condition, in which context the word condition has a neutral connotation. But condition can also have a negative connotation, as it did here. It can mean a serious medical problem such as cancer or heart disease that requires attention. You will sometimes here someone saying, “I am concerned about your condition.” It is a way of hinting at a serious medical problem “delicately,” without coming right out and saying it.]

I thought to myself that, as far as I know, I am in good health: No doctors have raised alarms. Why the mention of “your condition”? I had recently experienced stress during what was actually a short period of a week or less. I had gone to a dentist during this time, my blood pressure was taken, and it was unusually high. I told this to my acquaintance, not by way of saying, I am concerned about my own health, but rather: “If you don’t believe I have had a stressful past few days, let me tell what my blood pressure was this morning.” Blood pressure can fluctuate wildly due to various factors.

I wrote back to my acquaintance, saying:

I have had no BP readings since the most recent one at my dentist’s. I have no doubt that high BP is hereditary in my case and runs in the family, ditto heart disease. Staying off meds seems to work for me, in general. (I am sure a critic would say, it depends which ones and that some meds are more important than others.) I feel good in general about my overall health and lifestyle. I do not presume to generalize from my own experience. I realize there may be hereditary factors predisposing me to hypertension and heart disease. I am doing something which is mentioned as recommended for controlling blood pressure: exercising and controlling my diet and weight. Because I see walking not as a chore, but something enjoyable, I continue doing it. I have never had a good experience with meds. I don’t believe in them. I feel that doctors are ignorant about or ignore the harmful side effects they can produce. I actually feel that I’m in good health. Natural treatment, should I need it, is the way to go for me.”

My correspondent wrote back to me, in a message with a mean-spirited undercurrent: “I don’t agree with any of your positions on this, but that’s OK — I do agree that it’s your life to live or lose in any way you see fit.”

My “life to live or lose”? I hadn’t been contemplating losing it. Death is a certainty for us all. I don’t enjoy contemplating the prospect, but I do do so from time to time. I prefer, however, as does Barbara Ehrenreich, not to dwell on it, not to obsess about it. The medical meddlers want to scare you, hector you with unasked for advice, and if you are not inclined to listen, they can become enraged. I ask: What good does such medical meddling do for anyone? Is it helpful to arouse one’s anxiety about the possibility of their becoming horribly ill at some future time when it is now only a hypothetical?

 

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CONCLUSIONS

 

All medications (including over-the-counter ones) are inimical to the body’s homeostasis. They should be avoided.

The best and only cures are the natural ones, available to all, for free: fresh air and sunshine, fluids, food, rest and sleep.

The natural environment is the best place for sick as well as healthy persons, meaning the outdoors in all seasons and under all weather conditions. Hospitals are the worst place. They should be avoided.

Avoid surgery. “Every single time you do surgery and cut into tissue, you damage nerves. It doesn’t matter if it’s breast surgery or eye surgery,” Dr. Anat Galor (an associate professor of clinical ophthalmology at the Bascom Palmer Eye Institute at the University of Miami) was quoted as saying in a recent New York Times article (June 11, 2018) on adverse side effects experienced by patients undergoing laser eye surgery, which had been advertised as virtually risk free. I have seen similar things in the case of surgeries undergone by my own family members. I had a painful tonsillectomy when I was around five years old, and have always regretted it. My wife had a similar experience and feelings. As a reader commenting on a New York Times article:

“Blurred Vision, Burning Eyes: This Is a Lasik Success?” by Roni Caryn Rabin, The New York Times, June 11, 2018

put it: “I try to live by a motto with respect to surgery: I consider it a last resort when all other modalities of treatment have failed. … Every surgery has potential complications and sequelae.”

Attitude is as important as any other variable in determining the outcomes of illness. This includes the attitude of health care providers and that of the patient. I am not necessarily advocating mind over matter, but much illness seems to be as much psychological as physical: a depression of spirits accompanying pain or physical debility. One should not ignore physical complaints or pretend they do not exist, but one’s attitude and outlook can often help one to cope with and even overcome physical problems. Dwelling on symptoms and “illness” can often be counterproductive.

The healer must be healthy and have the will to help his subject. Another way to put this is that the health of the healer is equally important to the state of the patient — neither is a negligible factor. One can see this in Walt Whitman’s case, as a healer or facilitator of healing during the Civil War. Personal magnetism can work wonders, as can compassion and concern. Regarding the latter, it is a matter of empathy, which most doctors, sadly, seem to lack. As Walt Whitman said in a letter of his quoted above: “I sometimes put myself in fancy in the cot, with typhoid, or under the knife.” That’s empathy. I saw it occasionally in the hospital where I worked, but rarely.

Advice of would be doctors (family, friends) and “medical meddlers” should be taken with a grain of salt. Doctors, while deserving respect, should not be treated as priests of medicine. Their advice should be taken warily. Which is to say, unless they have already established confidence, ask yourself if you yourself agree and are prepared to submit to a recommended treatment, operation, or procedure. One should always remember that it is your body, not the doctor’s. The body should be treated as a sort of sacred temple, not to be breached or compromised. The patient should demand respect, and, if it is not given, should look elsewhere for a doctor.

It goes without saying that expertise and competence (to say nothing of the knowledge resulting from years of study) are de rigueur when it comes to health care — I hope I do not seem to be implying that they don’t matter or are less important than, say, compassion. But, I firmly believe that the essential ingredient of health care is not treatment of symptoms or of disease — it is treatment of the person. And this means that what the patient needs most is to be treated as a person and not as a nuisance, or just another case (or as an abstraction, such as a “mastectomy”). Which means that the doctor or nurse should first listen to the patient, to ascertain the nature of their complaints and what their needs are. And, if this does not occur, treatment will not be effective.

 

— Roger W. Smith

    June 2018

 

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Addendum:

Regarding the quotes from Walt Whitman with which I began this essay, Whitman’s sentiments pretty much match my own. My feelings towards doctors are mixed. Like Whitman, I am skeptical of doctors, while at the same time I venerate their calling, considered as such.

I don’t as a rule have that much respect for doctors as practitioners. I have had encounters with too many whom I found seriously wanting: in patient care, humanity, and what I would call “medical common sense.” This includes encounters with doctors I have consulted for my own medical issues and those I have consulted or had interactions with because a family member was being treated by them. My experience with doctors has not been positive, for the most part.

And yet, the profession of physician, considered in the Platonic sense, as an ideal, is one I greatly respect. It seems to me to be one of the noblest callings one can imagine.

Along with my disdain for doctors I have had great admiration for quite a few whom it has been my privilege to get to know either through personal acquaintance or because of a long association with them as health care providers. They range from pediatricians, general practitioners (including one who has treated my entire family at different times who essentially practices holistic medicine), several ophthalmologists whom I have consulted (including one who treated me when I was very young), a psychiatrist, an obstetrician-gynecologist whom a family member consulted, an oncologist who treated my mother, and others. They exhibited the epitome of medical knowledge and skills; total dedication; genuine humanity; often wide-ranging inquisitiveness and intelligence; and warmth and empathy. They are some of the persons I have admired the most as professionals during my lifetime and considered myself privileged to have met.

 

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Addendum, March 2022:

Whatever I said about blood pressure above, my assessment of my condition proved to be wrong. I neglected the problem of a very high blood pressure, lost contact with my internist (who had decreased by blood pressure medication), and did not do anything when my blood pressure became dangerously high. This lead to serious medical problems affecting my vision. I am now taking blood pressure meds regularly, and my condition of high blood pressure is under control.

Roger W. Smith, “On Friendships: Forming, Preserving, and (Sometimes) Knowing When to End Them”

 

‘on friendships’

 

“Inter mundana omnia nihil est quod amicitiae digne praeferendum videatur.” (There is nothing on this earth more to be prized than true friendship.)

— St. Thomas Aquinas, De regimine principum (On Princely Government)

 

“For the rest, what we commonly call friends and friendships, are nothing but acquaintance and familiarities, either occasionally contracted, or upon some design, by means of which there happens some little intercourse betwixt our souls. But in the friendship I speak of, they mix and work themselves into one piece, with so universal a mixture, that there is no more sign of the seam by which they were first conjoined. If a man should importune me to give a reason why I loved him, I find it could no otherwise be expressed, than by making answer: because it was he, because it was I.”

— Michel de Montaigne, “Of Friendship,” Essays, Chapter XXVII

 

“May we not include under the title of conference and communication the quick and sharp repartees which mirth and familiarity introduce amongst friends, pleasantly and wittily jesting and rallying with one another?”

— Michel de Montaigne, “Of the Art of Conference,” Essays, Chapter VIII

 

“Who hears me, who understands me, becomes mine,—a possession for all time. … My friends have come to me unsought. The great God gave them to me.”

— Ralph Waldo Emerson, “Friendship,” Essays: First Series

 

“… let us approach our friend with an audacious trust in the truth of his heart, in the breadth, impossible to be overturned, of his foundations.”

— Ralph Waldo Emerson, “Friendship,” Essays: First Series

 

“A friend therefore is a sort of paradox in nature. I who alone am, I who see nothing in nature whose existence I can affirm with equal evidence to my own, behold now the semblance of my being, in all its height, variety, and curiosity, reiterated in a foreign form; so that a friend may well be reckoned the masterpiece of nature.”

— Ralph Waldo Emerson, “Friendship,” Essays: First Series

 

“I hate the prostitution of the name of friendship to signify modish and worldly alliances. I much prefer the company of ploughboys and tin-peddlers to the silken and perfumed amity which celebrates its days of encounter by a frivolous display, by rides in a curricle and dinners at the best taverns. The end of friendship is a commerce the most strict and homely that can be joined; more strict than any of which we have experience. It is for aid and comfort through all the relations and passages of life and death. It is fit for serene days and graceful gifts and country rambles, but also for rough roads and hard fare, shipwreck, poverty, and persecution. It keeps company with the sallies of the wit and the trances of religion. We are to dignify to each other the daily needs and offices of man’s life, and embellish it by courage, wisdom and unity. It should never fall into something usual and settled, but should be alert and inventive and add rhyme and reason to what was drudgery.”

— Ralph Waldo Emerson, “Friendship,” Essays: First Series

 

“A friend is a person with whom I may be sincere. Before him I may think aloud. I am arrived at last in the presence of a man so real and equal that I may drop even those undermost garments of dissimulation, courtesy, and second thought, which men never put off, and may deal with him with the simplicity and wholeness with which one chemical atom meets another.”

— Ralph Waldo Emerson, “Friendship,” Essays: First Series

 

“The only reward of virtue is virtue; the only way to have a friend is to be one.”

— Ralph Waldo Emerson, “Friendship,” Essays: First Series

 

“Why can’t we be friends? I want one sadly, and so do you, unless your looks deceive me. We both seem to be alone in the world, to have had trouble, and to like one another. I won’t annoy you by any impertinent curiosity, nor burden you with uninteresting confidences; I only want to feel that you like me a little and don’t mind my liking you a great deal. Will you be my friend, and let me be yours?”

— Louisa May Alcott, Work: A Story of Experience

 

“It has by now been sufficiently demonstrated that the human being has, as part of his intrinsic construction, not only physiological needs, but also truly psychological ones. They may be considered as deficiencies which must be optimally fulfilled by the environment in order to avoid sickness and subjective ill-being.

“If both the physiological and the safety needs are fairly well gratified, then there will emerge love and affection and belongingness needs. ….

“The fact is that people are good. Give people affection and security, and they will give affection and be secure in their feelings and their behavior.”

— Abraham H. Maslow, Toward a Psychology of Being

 

“To be able to have friends is one of the most wonderful things about human existence. Few experiences rival it. It has meant everything to me throughout my life and has made me the person I am. I never forget an old friend.

“I never really chose a friend except upon the criterion that we enjoyed knowing one another. The give and take among friends is wonderful; the sense of acceptance and of affirmation of one’s personhood, yours and theirs. The jokes, confidences, stories, friendly disputations. The things you learn from a friend that you would have otherwise never known. The miraculous meeting and befriending of people whom fate puts in one’s way.

“A friend is someone from whom one does not require approval, only the desire for companionship, the desire to share.”

— Roger W. Smith

 

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This is a post about friendships: their importance in one’s life (touched upon very briefly here); and, mainly, the importance of trying to maintain them.

How do they start? I would aver, unhesitatingly, that friendships start entirely naturally, and without any fanfare.

You come across someone. You get to talking. You find you have mutual interests (these are a very important glue in friendships), click on some issue; find it pleasant to be talking; sense some mutual compatibility. You don’t think about it much at the time.

This happened to me in my school days and in my neighborhood, in college, and in work and other contexts in my adulthood. Many relationships, needless to say, did not lead to friendships, but, then, an idle conversation, a chance encounter would. You would get to talking and become fast friends almost instantaneously, though at the time it did not seem like anything notable was occurring.

One thing — or a couple — that I think is material is that (1) neither of you has pretensions or reservations about the other person; (2) there are one or two or three “nodal factors” that connect one — for example: you both live nearby and ride your bikes on the same route to school every day; you both love classical music (it doesn’t matter if you agree entirely on preferences); (3) you have an interest — it could be language, literature, history, culture, local attractions, and the like — that the other person can relate to.

It amazes me how often this occurs. I don’t take it for granted, despite the fact that it is a common occurrence. And, it never ceases to gladden me. It helps to make life worth living. More bearable. Immensely satisfying. Because of what other people give you. And the joy of reciprocating.

 

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Mutual interests can be fructifying when it comes to relationships. For example, I made a friend through my wife not long ago. We would not seem to have that much in common, and he does not share my cultural interests (although he is a highly educated, retired professional). Yet, we are both lifelong baseball fans. It gives us something to talk about. (Though, should the talk be limited to baseball, it would be stultifying.) Sports has always been a “social glue” and a reliable conversation starter for American males, in the workplace and elsewhere. I am certain that there are many such areas of shared interest (in general) among women.

But, it should be noted that — the novelist Kurt Vonnegut’s hilarious, dead on concept of a granfalloon comes to mind — as concerns the initial impetus for a friendship — the prime mover, so to speak — in my experience, it is not shared interests that matter, it is some deeper chemistry. What happens is that you and your friend may discover, probably will, over time, that you have mutual interests, and this will be a sort of bonus factor. But …

Maybe an example will help. You meet someone. It is almost always by serendipity. It is never preplanned. Or at least there were no particular intentions. It may be the case — often is — that you meet because you work for the same company, go to the same school, live in the same town. But, the magic of friendship happens independently of these factors, since most people in one’s workplace, school, or town do not become one’s friends.

So, say someone introduces me to somebody at an event or gathering and assumes that since you both like to collect antiques or you are both golfers you will have something in common — ergo, you will probably want to become friends. It’s actually not likely, and such assumptions are faulty.

Friendship is much deeper and subtler than that and, like all of the exhilarating, wonderful things in life, it happens of its own accord.

 

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In view of what I see as the importance of one’s being able to form and maintain ongoing friendships with people whom one would not have perhaps expected to form a friendship with or to be able to along with, the question may at some point arise with some friends whom one has acquired, is it worth maintaining the friendship?

To answer my own question and frame the issue in a nutshell, I would say: You’ve got to give people a chance — to extend a friendly hand, so to speak; to show, all things being equal, a willingness to become acquainted with others (rather than acting as if you are too important or busy); to not be too hasty to judge or jump to conclusions with regard to what you might think of the other person.

You’ve got to be willing — once a friendship has been formed, and particularly in the case of longstanding relationships — to put up with the failings and annoying habits of others, if they desire a friendship. (Note that I said “they,” not “you.”)

That is the key, in my opinion, because if the other person desires a friendship, they probably have something to offer.

Don’t turn them away, reject them. You’ll be cutting off your nose to spite your face. You will never know what you may have missed.

Every friend is precious, just as every person is unique and precious. Our lifetimes are finite, and our experience is limited — we can’t get to know everyone. Our life histories — indeed, our personalities — are a “compost” of all the people we have been privileged to become acquainted with. Being a social butterfly with lots of acquaintances is not what I’m talking about — I tend to form deep, lasting friendships. The frequency and nature of your meetings and interactions may vary. But every new friend acquired, every friendship is valuable, a valuable “possession,” as it were. None is superfluous. Recall that hardly anyone was interested in going to Ebenezer Scrooge’s funeral in the vision the Ghost of Christmas Yet to Come shows him in A Christmas Carol.

You’ll be surprised what people — including those you may sometimes find boring, tedious, or difficult — can offer.

Of course, there are exceptions to the rule!

People to AVOID:

people who are always negative; and,

people whose only interest in associating with you is as a sounding board for them to talk about their problems. A relationship by definition involves two people. There must be back and forth. It can’t be just be the other person talking about their problems.

To get back to my main point.

People will surprise you with the things they come out with. Just when you have grown tired of them or their company, they will say something interesting or funny; perhaps tell you something you didn’t know; provide information that you were not privy to and are glad to have; provide helpful advice or a useful suggestion or tip.

Sometimes people when you least expect it will reveal something good about themselves — it could be intelligence, insight, their humanity, or a positive or winning character trait that you had not hitherto appreciated.

 

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Another thing I would like to point out about my experience with friendships — speaking solely from my own experience — is that it behooves one to be patient and to give them time. To hear one’s friends and acquaintances out. To clear the decks for them so to speak, when they want to communicate, talk.

Say, for example, that a friend calls me when I am very busy and I don’t answer the call. I make it a point to tell him that I am sorry I missed the call but that I will get back to him shortly. I tend to refrain from saying that I am “busy,” because that might convey an unstated message that I’m too darn busy to talk now and in the near future. Instead, I simply say that I am sorry I missed the call but will be getting back shortly.

I sometimes do the same thing with an email, if I’ve been sitting on it for, say, two or three days: send back a very brief message saying “pleased to hear from you, will reply at length within the next day or two.” It’s a common courtesy that costs nothing in terms of effort.

Regarding “putting up” with people, when one is very busy. What I have found is that, if I can somehow manage to tear myself away from whatever it is that is preoccupying me and lend an ear, give attention to my friend, it pays off in the long run. I preserve the friendship, and it is usually not a waste of time. Not only because one is sort of acting benevolent, but also because, what I have found is that, at bottom, I myself am not too important or never really that busy to pay attention to someone else. The loss in time that I would have otherwise had to myself — what economists call “opportunity cost” — is a gain in terms of populating my time and life with interesting people and valued friends.

Bottom line: I would say, make time for your friends; create space in the interstices of your life for them to fit into.

 

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In writing this post, I thought of friends who can sometimes try one’s patience. Who perhaps have annoying habits or seem to be deficient in certain social and interpersonal skills. And, of some who seem to be — at times — lonely and needy. Perhaps because they sense that people are not eager to form friendships with them, or because they have lost a few friends. It has been my experience that if I can manage to persist, in cases were the other person is desirous of companionship and is well intentioned — which is to say does want to establish and maintain a friendship — over time the other person’s defenses seem to be attenuated and the less desirable traits seem to become less noticeable or problematic. What I think may be the case and may be happening is that as the other person senses that you are not inclined to reject them, they relax, become less insecure, and become more companionable and enjoyable to be with. I see this as a win win situation in which I have gained another friend who becomes increasingly enjoyable to be with. One should be grateful for friends, and sometimes those who don’t at first blush seem to have that much to offer can become good friends should you be willing to meet them half way.

And people grow on you. A person’s oddities and neuroses, and habits or opinions of theirs that may be at variance with yours, tend to become less annoying as you get to know and, for the most part, like them. Think of all the characters in Charles Dickens’s works and other fiction who are eccentric yet essentially likeable if not unforgettable.

 

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A caveat.

I hope I don’t seem ingenuous in what I have been advocating in this post. At the risk of contradicting or undercutting practically everything I have said above, I must admit that there are some people who are just plain pernicious as far as interpersonal relationships are concerned (inimical, at a minimum, to one’s own self-interest, that is), persons who are detrimental to one’s wellbeing when it comes to associating with them. Which is to say that some people might find them to make wonderful friends, but one knows — which is to say that the individual, in this case you or I, knows, by instinct, usually right away, or nearly so — that you and that person will never get along. Not only that, but that you yourself and that person are so different in terms of personalities, core values, and behavior that association should be avoided or kept to a minimum.

From such people, one often gets a sense of derision or outright hostility. To the extent that they are aware of you, they do not esteem you.

Often, it seems — well not that often (if it were a common occurrence, it would not have been much more of a problem) — this has occurred to me with authority figures — a teacher, say; a boss; a coach — who takes an immediately negative view of oneself or deems you wanting in some respect and lets you know it. Not a potential “friendship situation,” but worth mentioning here as something sometimes experienced and instructive in a harsh way.

In other instances where I have experienced an immediate mutual dislike and/or lack of any rapport whatsoever between myself and another person, it was usually with a fellow student or a coworker. One has a sixth sense about such things. I call it the “tip of the iceberg” theory. Very early on, some unpleasantness manifests itself, and one knows that the person should be avoided.

But, I am not talking about friendships here, right? Such “relationships” rarely proceed to that point.

 

— Roger W. Smith

  April 2017; updated August 2020

“dense” writing

 

By dense, I mean the word in the sense of “closely compacted in substance.” which is the first dictionary definition given.

Not dense in the sense of stupid, referring to a person.

I realize that I prefer “dense” writing. By which I mean, not necessarily turgid, but packed with descriptive details and meaning.

 

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I tend to read slowly and deliberately. I often stop to read pages and passages over again, and to think about or study them. Sometimes I only read a page or two at a sitting.

The words are worth such effort and attention.

 

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The following are two examples from novels I am reading simultaneously at present.

 

From Louisa May Alcott’s first novel, Moods (1865, revised 1882)

Chapter I

IN A YEAR.

The room fronted the west, but a black cloud, barred with red, robbed the hour of twilight’s tranquil charm. Shadows haunted it, lurking in corners like spies set there to watch the man who stood among them mute and motionless as if himself a shadow. His eye turned often to the window with a glance both vigilant and eager, yet saw nothing but a tropical luxuriance of foliage scarcely stirred by the sultry air heavy with odors that seemed to oppress not refresh. He listened with the same intentness, yet heard only the clamor of voices, the tramp of feet, the chime of bells, the varied turmoil of a city when night is defrauded of its peace by being turned to day. He watched and waited for something; presently it came. A viewless visitant, welcomed by longing soul and body as the man, with extended arms and parted lips received the voiceless greeting of the breeze that came winging its way across the broad Atlantic, full of healthful cheer for a home-sick heart. Far out he leaned; held back the thick-leaved boughs already rustling with a grateful stir, chid the shrill bird beating its flame-colored breast against its prison bars, and drank deep draughts of the blessed wind that seemed to cool the fever of his blood and give him back the vigor he had lost.

A sudden light shone out behind him filling the room with a glow that left no shadow in it. But he did not see the change, nor hear the step that broke the hush, nor turn to meet the woman who stood waiting for a lover’s welcome. An indefinable air of sumptuous life surrounded her, and made the brilliant room a fitting frame for the figure standing there with warm-hued muslins blowing in the wind. A figure full of the affluent beauty of womanhood in its prime, bearing unmistakable marks of the polished pupil of the world in the grace that flowed through every motion, the art which taught each feature to play its part with the ease of second nature and made dress the foil to loveliness. The face was delicate and dark as a fine bronze, a low forehead set in shadowy waves of hair, eyes full of slumberous fire, and a passionate yet haughty mouth that seemed shaped alike for caresses and commands.

A moment she watched the man before her, while over her countenance passed rapid variations of pride, resentment, and tenderness. Then with a stealthy step, an assured smile, she went to him and touched his hand, saying, in a voice inured to that language which seems made for lovers’ lips–

“Only a month betrothed, and yet so cold and gloomy, Adam!”

 

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And from the first chapter of George Gissing’s first novel, Workers in the Dawn (1880):

 

Chapter 1

Market Night

Walk with me, reader, into Whitecross Street. It is Saturday night, the market-night of the poor; also the one evening in the week which the weary toilers of our great city can devote to ease and recreation in the sweet assurance of a morrow unenslaved. Let us see how they spend this “Truce of God;” our opportunities will be of the best in the district we are entering.

As we suddenly turn northwards out of the dim and quiet regions of Barbican, we are at first confused by the glare of lights and the hubbub of cries. Pressing through an ever-moving crowd, we find ourselves in a long and narrow street, forming, from end to end, one busy market. Besides the ordinary shops, amongst which the conspicuous fronts of the butchers’ and the grocers’ predominate, the street is lined along either pavement with rows of stalls and booths, each illuminated with flaring naphtha-lamps, the flames of which shoot up fiercely at each stronger gust of wind, filling the air around with a sickly odour, and throwing a weird light upon the multitudinous faces. Behind the lights stand men, women and children, each hallooing in every variety of intense key — from the shrillest conceivable piping to a thunderous roar, which well-nigh deafens one — the prices and the merits of their wares. The fronts of the houses, as we glance up towards the deep blackness overhead, have a decayed, filthy, often an evil, look; and here and there, on either side, is a low, yawning archway, or a passage some four feet wide, leading presumably to human habitations. Let us press through the throng to the mouth of one of these and look in, as long as the reeking odour will permit us. Straining the eyes into horrible darkness, we behold a blind alley, the unspeakable abominations of which are dimly suggested by a gas-lamp flickering at the further end. Here and there through a window glimmers a reddish light, forcing one to believe that people actually do live here; otherwise the alley is deserted, and the footstep echoes as we tread cautiously up the narrow slum. If we look up, we perceive that strong beams are fixed across between the fronts of the houses — sure sign of the rottenness which everywhere prevails. Listen! That was the shrill screaming of an infant which came from one of the nearest dens. Yes, children are born here, and men and women die. Let us devoutly hope that the deaths exceed the births.

Now back into the street, for already we have become the observed of a little group of evil-looking fellows gathered round the entrance. Let us press once more through the noisy crowd, and inspect the shops and stalls. Here is exposed for sale an astounding variety of goods. Loudest in their cries, and not the least successful in attracting customers, are the butchers, who, with knife and chopper in hand, stand bellowing in stentorian tones the virtues of their meat; now inviting purchasers with their — “Lovely, love-ly, l-ove-ly! Buy! buy — buy!” now turning to abuse each other with a foul-mouthed virulence surpassing description. See how the foolish artisan’s wife, whose face bears the evident signs of want and whose limbs shiver under her insufficient rags, lays down a little heap of shillings in return for a lump, half gristle, half bone, of questionable meat-ignorant that with half the money she might buy four times the quantity of far more healthy and sustaining food.

But now we come to luxuries. Here is a stall where lie oysters and whelks, ready stripped of their shells, offering an irresistible temptation to the miserable-looking wretches who stand around, sucking in the vinegared and peppered dainties till their stomachs are appeased, or their pockets empty. Next is a larger booth, where all manner of old linen, torn muslin, stained and faded ribbons, draggled trimming, and the like, is exposed for sale, piled up in foul and clammy heaps, which, as the slippery-tongued rogue, with a yard in his hand turns and tumbles it for the benefit of a circle of squalid and shivering women, sends forth a reek stronger than that from the basket of rotten cabbage on the next stall. How the poor wretches ogle the paltry rags, feverishly turn their money in their hands, discuss with each other in greedy whispers the cheapness or otherwise of the wares! Then we have an immense pile of old iron, which to most would appear wholly useless; but see how now and then a grimy-handed workman stops to rummage among it, and maybe finds something of use to him in his labour.

Here again, elevated on a cart, stands a vender of secondhand umbrellas, who, as he holds up the various articles of his stock and bangs them open under the street-lamps that purchasers may bear witness to their solidity, yells out a stream of talk amazing in its mixture of rude wit, coarse humour, and voluble impudence. “Here’s a humbereller!” he cries, “Look at this ’ere; now do! Fit for the Jewk o’ York, the Jewk of Cork, or any other member of the no-bility. As fo my own grace, I hassure yer, I never uses any other! Come, who says ‘alf-a-crownd for this? — No? — Why, then, two bob — one an’-a-tanner — a bob! Gone, and damned cheap too!” This man makes noise enough; but here, close behind him, is an open shop-front with a mingled array of household utensils defying description, the price chalked in large figures on each, and on a stool stands a little lad, clashing incessantly with an enormous hammer upon a tray as tall as himself, and with his piercing young voice doing his utmost to attract hearers. Next we have a stall covered with cheap and trashy ornaments, chipped glass vases of a hundred patterns, picture-frames, lamps, watch-chains, rings; things such as may tempt a few of the hard-earned coppers out of a young wife’s pocket, or induce the working lad to spend a shilling for the delight of some consumptive girl, with the result, perhaps, of leading her to seek in the brothel a relief from the slow death of the factory or the work-room. As we push along we find ourselves clung to by something or other, and, looking down, see a little girl, perhaps four years old, the very image of naked wretchedness, holding up, with shrill, pitiful appeals, a large piece of salt, for which she wants one halfpenny — no more, she assures us, than one half-penny. She clings persistently and will not be shaken off. Poor little thing; most likely failure to sell her salt will involve a brutal beating when she returns to the foul nest which she calls home. We cannot carry the salt, but we give her a copper and she runs off, delighted. Follow her, and we see with some surprise that she runs to a near eating-house, one of many we have observed. Behind the long counter stands a man and a woman, the former busy in frying flat fish over a huge fire, the latter engaged in dipping a ladle into a large vessel which steams profusely; and in front of the counter stands a row of hungry-looking people, devouring eagerly the flakes of fish and the greasy potatoes as fast as they come from the pan, whilst others are served by the woman to little basins of stewed eels from the steaming tureen. But the good people of Whitecross Street are thirsty as well as hungry, and there is no lack of gin-palaces to supply their needs. Open the door and look into one of these. Here a group are wrangling over a disputed toss or bet, here two are coming to blows, there are half-a-dozen young men and women, all half drunk, mauling each other with vile caresses; and all the time, from the lips of the youngest and the oldest, foams forth such a torrent of inanity, abomination, and horrible blasphemy which bespeaks the very depth of human — aye, or of bestial — degradation. And notice how, between these centres and the alleys into which we have peered, shoeless children, slipshod and bareheaded women, tottering old men, are constantly coming and going with cans or jugs in their hands. Well, is it not Saturday night? And how can the week’s wages be better spent than in procuring a few hours’ unconsciousness of the returning Monday.

The crowd that constantly throngs from one end of the street to the other is very miscellaneous, comprehending alike the almost naked wretch who creeps along in the hope of being able to steal a mouthful of garbage, and the respectably clad artisan and his wife, seeing how best they can lay out their money for the ensuing week. The majority are women, some carrying children in their arms, some laden with a basket full of purchases, most with no covering on their heads but the corner of a shawl.

But look at the faces! Here is a young mother with a child sucking at her bare breast, as she chaffers with a man over a pound of potatoes. Suddenly she turns away with reddened cheeks, shrinking before a vile jest which creates bursts of laughter in the by-standers. Pooh! She is evidently new in this quarter, perhaps come up of late from the country. Wait a year, and you will see her joining in the laugh at her own expense, with as much gusto as that young woman behind her, whose features, under more favourable circumstances, might have had, something of beauty, but starvation and dirt and exposure have coarsened the grain and made her teeth grin woefully between her thin lips.

Or look at the woman on the other side, who is laughing till she cries. Does not every line of her face bespeak the baseness of her nature? Cannot one even guess at the vile trade by which she keeps her limbs covered with those layers of gross fat, whilst those around her are so pinched and thin? Her cheeks hang flabbily, and her eyes twinkle with a vicious light. A deep scar marks her forehead, a memento of some recent drunken brawl. When she has laughed her fill, she turns to look after a child which is being dragged through the mud by her skirts, being scarcely yet able to walk, and, bidding it with a cuff and a curse not to leave loose of her, pushes on stoutly through the crowd.

One could find matter for hour-long observation in the infinite variety of vice and misery depicted in the faces around. It must be confessed that the majority do not seem unhappy; they jest with each other amid their squalor; they have an evident pleasure in buying and selling; they would be surprised if they knew you pitied them. And the very fact that they are unconscious of their degradation afflicts one with all the keener pity. We suffer them to become brutes in our midst, and inhabit dens which clean animals would shun, to derive their joys from sources from which a cultivated mind shrinks as from a pestilential vapour. And can we console ourselves with the reflection that they do not feel their misery?

Well, this is the Whitecross Street of today; but it is in this street rather more than twenty years ago that my story opens. There is not much difference between now and then, except that the appearance of the shops is perhaps improved, and the sanitary condition of the neighbourhood a trifle more attended to; the description, on the whole, may remain unaltered.

 

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The writing in these two exemplary novels speaks for itself. But, what I like about Alcott is the richness of description; the almost poetic use of descriptive details to create a mood; the combination of the natural, which is to say non-human but very much alive (i.e., nature, the ambience created by it) with the human. How description simultaneously becomes (and is cleverly made so) exposition: “… a black cloud, barred with red, robbed the hour of twilight’s tranquil charm. Shadows haunted it, lurking in corners like spies set there. … a tropical luxuriance of foliage scarcely stirred by the sultry air with odors that seemed to oppress not refresh. … An indefinable air of sumptuous life surrounded her, and made the brilliant room a fitting frame for the figure standing there. …”

In Gissing: the pains he takes and the lengths to which he will go to make us feel as if we are joining him in a walk along Whitecross Street: the richness of telling descriptive detail; the human element; the choice, selection, and skillful use of a plethora of details to make us experience fully what it was like in that place in that time, in London in the nineteenth century. How pure description strongly conveys with the author’s sure touch his impressions and feelings to us, so that it is more than an accumulation of details: “Let us press through the throng to the mouth of one of these and look in, as long as the reeking odour will permit us. Straining the eyes into horrible darkness, we behold a blind alley, the unspeakable abominations of which are dimly suggested by a gas-lamp flickering at the further end. Here and there through a window glimmers a reddish light, forcing one to believe that people actually do live here. …”

As an offhand remark, I would be inclined to say that I prefer such writers to more modern ones.

 

— Roger W. Smith

    June 2018

empathy II

 

“Lisha, ain’t you got no heart? can you remember what Hepsey told us, and call them poor, long-sufferin’ creeters names? Can you think of them wretched wives sold from their husbands; them children as dear as ourn tore from their mothers; and old folks kep slavin eighty long, hard years with no pay, no help, no pity, when they git past work? Lisha Wilkins, look at that, and say no ef you darst!”

— Louisa May Alcott, Work: A Story of Experience, Chapter Sixteen (“Mustered In”)

 

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No doubt some carping reader/critic would not hesitate to ridicule such sentiments today. Perhaps for being too saccharine or weepy.

But true empathy begins with both clear eyed observation of injustices large and small, and PITY. Something in short supply that is often looked upon as being not to the point. By heartless, callous, haughty individuals who think that to show pity amounts to weakness and that to be “above” such sentiments shows they are emotionally or morally superior.

 

— posted by Roger W. Smith

   May 2018

my refuge

 

“She was not happy, … and when life looked dark and barren without, she went away into that inner world of deep feeling, high thought, and earnest aspiration; which is a never-failing refuge to those whose experience has built within them

‘The nunnery of a chaste heart and quiet mind.’ ”

(The passage concludes, as above, with a paraphrase of Richard Herrick’s poem “To Lucasta, Going to the Wars.”)

— Louisa May Alcott, Work: A Story of Experience

 

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Beautiful words. Beautiful thoughts.

They express what I myself always do when depressed, and am now doing (which is why the words seem so to speak to me).

Someone has let me down.

I retreat to that inner world and it sustains me. Now and always.

I always have my books. Writing. Solitary pursuits of the mind.

Others may scoff and invent baseless caricatures of a Silas Marner.

Cruelty becomes them.

 

— Roger W. Smith

    May 26, 2018

on happiness vis-à-vis sadness (and the other way around)

 

“We are more apt to feel depressed by the perpetually smiling individual than the one who is honestly sad. If we admit our depression openly and freely, those around us get from it an experience of freedom rather than the depression itself.”

— Rollo May, Paulus: Reminiscence of a Friendship (1973)

 

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These thoughts, this post, are occasioned by a film I saw about beleaguered people in a foreign country.

I was transfixed — totally engrossed in the people’s stories and the picture the film gave of their daily lives.

I shared my enthusiasm for the film with someone close to me and suggested that she see it with me.

She said no, she had no interest (despite my strong recommendation) in seeing the film.

“Why?” I asked.

She answered (perhaps she was looking for excuses), “I don’t want to see something that will make me sad.”

This struck me as patently ridiculous. Since when has it been imperative to avoid things — in life, in art — with the potential to make oneself sad?

 

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It should be obvious that true art mixes joy and beauty with pathos.

In his Poetics, Aristotle developed the theory of catharsis (from the Greek κάθαρσις, catharsis, meaning “purification” or “cleansing” — the purification and purgation of emotions — especially pity and fear — through art”; as explained on Wikipedia). Note that, as explained in the online encyclopedia article, catharsis represents an “extreme change in emotion that results in renewal and restoration” (italics added).

The film which I saw was a documentary about North Korea entitled Under the Sun. More about this below.

 

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So much for theory. Let’s consider some examples. But first, a digression about happiness in PEOPLE.

To what extent is happiness a desideratum? Can we expect it? Is there even such a thing — is it real? How should we regard others who are, seem to be, or claim to be, happy?

My father, Alan W. Smith, thoroughly enjoyed life, on many levels: an interest in things (including the delight he took in little things, such as observing what happened once to dry ice when he threw a chunk of it over the side of a ship into the water; he wanted us to see it), including intellectual curiosity; a love of music (chiefly as a performer); a delight in people and their company; a delight in little amusements; pleasures such as eating, drinking, and the outdoors (experienced as an everyday citizen, not as a woodsman; e.g., raking leaves in the fall, a walk with his wife or the dog on the seashore, a blizzard). He had a keen appetite for life.

Unlike a lot of adults, he loved his work. He never begrudged, never complained about anything. Welcomed everything and anyone who came his way.

He could loosen and cheer up a group simply by being himself and by virtue of his presence. He didn’t mind looking ridiculous, making fun of himself (or being made fun of), or being regarded as extravagant or incautious.

Oftentimes, he would enter a parlor with people leaning forward in their chairs — tight lipped, looking uncomfortable.

“What’s everybody looking so glum for?” he would say. The complexion of the group would change just like that and people would begin talking and joking. In the words of Louisa May Alcott*, he “pervaded the rooms like a genial atmosphere, using the welcome of eye and hand which needs no language to interpret it, … making their [his guests’] enjoyment his own.”

He took the weather with equanimity, be it a blizzard, a hurricane, or an earthquake.

My father happened to be in the Bay Area, visiting my older brother in the late 1980’s, shortly before the former died, when an earthquake struck. “I’ve always wanted to be able to experience what an earthquake feels like,” he told me afterward. As my former therapist pointed out, such an attitude showed an appetite for life and an eagerness to experience it.

A hot summer’s day? A great excuse for setting off a few fireworks in our back yard, or for a lobster cookout (which both my parents loved) in the front yard of our rented summer house on Cape Cod.

I remember a blizzard in my home town of Canton, Massachusetts when I was in high school. Everything was shut down. There was nowhere to go and nothing to do. An idea came to my father. Wouldn’t it be great to toast marshmallows and cook hot dogs in our living room fireplace? There was a problem, however — we didn’t have the ingredients. Such niggling problems never seemed to stand in the way of the fun planned by my father. Come to think of it, how about a walk? We walked, tramped about two miles each way through snowdrifts, found a store that was open, and bought marshmallows, hot dogs, and buns.

There was, of course, another side to him. He could be pensive and gloomy. He could be irascible and had a bad temper. His cheerfulness was only one side of the coin.

When something untoward happened to him — an argument with his second wife, for example — he would say to himself through gritted teeth (as she used to tell me), “I’m not going to let it ruin my day.”

*In Alcott’s novel Work: A Story of Experience (1873).

 

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Phony Cheerfulness

A truism: no one is happy all the time.

There was a nice looking, perky girl in the class a year ahead of me in college: Marie E______.

Perhaps I shouldn’t say this. It will sound petty and perhaps mean spirited. But Marie’s perpetual cheerfulness grated on me.

A friend of mine, who lacked emotional depth and (often) insight into human relationships, was eager to get to know Marie and had several tennis dates with her. The relationship went no further.

“The thing I like most about her,” he told me, “is that she’s always cheerful.” This comment seemed obtuse and fatuous. It nettled me. I would be willing to bet that Marie’s perpetual cheerfulness was her way of dealing with insecurities that she probably felt.

 

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Happiness in a person without an admixture of sadness seems to be inimical to the human condition. One wants to get to know both sides of a person — to hear about their highs and lows from him or herself.

What about my father? you might ask. Didn’t I just wax rhapsodic over his cheerfulness and capacity to enjoy life?

I noted that he had another side that, while it was less often seen, would suddenly be displayed in bursts of anger. And, my father knew profound grief from family tragedies for which he did not bear responsibility but in which he was the chief mourner and suffered the most.

A capacity for joy does not preclude an awareness of sadness, does not obviate sadness.

Who wrote the Ode to Joy? The same composer who in his late quartets, beautifully, incomparably, expresses pathos, sadness.

 

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The film mentioned above is Under the Sun (2015), a documentary about North Korea. It was directed by the Russian documentary filmmaker Vitaly Mansky.

It is beautifully done and tugs and pulls at the viewer emotionally on many levels. The central person in the film, who is unforgettable, is an adorable eight-year-old North Korean girl named Zin-mi. The plot is ostensibly about Zin-mi going through steps, including school, as she prepares to join the Korean Children’s Union. At the film’s conclusion, she breaks down and cries upon being admitted to the children’s union. She is perhaps crying from relief that the stress of achieving the goal is over and, it seems, from what one would call joy mixed with sadness.

As I noted in a previous post:

re “Under the Sun” (a film about North Korea)

https://rogersgleanings.com/2016/08/25/re-under-the-sun-a-film-about-north-korea/

The compelling thing about the film is that you come away caring about the people and touched by the film’s PATHOS — despite the fact that one is aware that the people live incredibly hard, regimented lives in a totalitarian state where they have been effectively brainwashed and reduced almost to automatons (or so it often seems).

The film features beautiful, elegiac music composed by a Latvian composer, Karlis Auzans. It captures the pathos musically, for example, in a scene where you see North Koreans having family photos taken in a sort of assembly line fashion. A couple stands proudly in front of an automatic camera with their children. The photo is taken and another couple poses. And so on. As they stare into the camera, one sees expressions of pride but also feels a great sadness. The music rises to an emotional pitch and captures this. One feels empathy with the people posing, with the North Koreans! One feels that they are people, just like us. That, despite very hard lives, they experience feelings like ours. One feels like crying oneself, but one, at the same time, experiences a kind of joy in contemplating the miracle of human existence, and how this elemental reality links us all, regardless of circumstances.

 

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This got me thinking about pathos in literature and music. About the comment “I don’t want to see something that will make me sad.”

Anna Karenina ends sadly. Does that make one any less desirous of reading it? It seems that in most operas the plot involves a tragic love affair, often with someone committing suicide, dying of grief. Art (in the broad sense of the word) is full of grief, so to speak, as well as happiness — as depicted by the artist drawing upon a profound knowledge of human life. Would one wish all art to be reduced to the level of a situation comedy?

What about music? Ever hear stirrings of pathos? In Beethoven’s late quartets, in Tchaikovsky’s Pathétique symphony, and so forth?

Case closed.

 

— Roger W. Smith

  February 2018; updated May 2018

the particular matters; quotes from famous authors

 

“To see a World in a Grain of Sand
And a Heaven in a Wild Flower,
Hold Infinity in the palm of your hand
And Eternity in an hour.”

— William Blake, “Auguries of Innocence”

 

“If the doors of perception were cleansed every thing would appear to man as it is, Infinite. For man has closed himself up, till he sees all things thro’ narrow chinks of his cavern.”

— William Blake, The Marriage of Heaven and Hell

 

“To Generalize is to be an Idiot. To Particularize is the Alone Distinction of Merit — General Knowledges are those Knowledges that Idiots possess.”

— William Blake, Annotations to Sir Joshua Reynolds’s Discourses

 

“AND many conversèd on these things as they labour’d at the furrow, Saying: ‘It is better to prevent misery than to release from misery; It is better to prevent error than to forgive the criminal. Labour well the Minute Particulars: attend to the Little Ones; And those who are in misery cannot remain so long, If we do but our duty: labour well the teeming Earth.… He who would do good to another must do it in Minute Particulars. General Good is the plea of the scoundrel, hypocrite, and flatterer; For Art and Science cannot exist but in minutely organized Particulars, And not in generalizing Demonstrations of the Rational Power: The Infinite alone resides in Definite and Determinate Identity. Establishment of Truth depends on destruction of Falsehood continually, On Circumcision, not on Virginity, O Reasoners of Albion!”

— William Blake, “Jerusalem”

 

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”Dear Hugo, you must write to me often as you can, & not delay it, your letters are very dear to me. Did you see my newspaper letter in N Y Times of Sunday Oct 4? About my dear comrade Bloom, is he still out in Pleasant Valley? Does he meet you often? Do you & the fellows meet at Gray’s or any where? O Hugo, I wish I could hear with you the current opera – I saw Devereux in the N Y papers of Monday announced for that night, & I knew in all probability you would be there – tell me how it goes – only don’t run away with that theme & occupy too much of your letter with it – but tell me mainly about all my dear friends, & every little personal item, & what you all do, & say &c.”

— Walt Whitman, letter to Hugo Fritsch, dated Washington, DC, October 8, 1863; from Selected Letters of Walt Whitman

 

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“[I]n these lives of ours, tender little acts do more to bind hearts together than great deeds or heroic words. …”

— Louisa May Alcott, Work: A Story of Experience

 

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“… I particularly liked your manner of explanation when you lowered your voice and spoke quietly of the elements that interest us both, the humane particulars of realization and communication.”

— William Carlos Williams, letter to Kenneth Burke, November 10, 1945

 

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“The moment one gives close attention to any thing, even a blade of grass it becomes a mysterious, awesome, indescribably magnified world in itself.”

— Henry Miller, Plexus (New York: Grove Press, 1965, pg. 53)

 

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“In the ordinary is the extraordinary. In the particular is the universal.”

— Frank Delaney (1942–2017), Irish novelist, journalist and broadcaster; blog post re James Joyce’s Ulysses

 

— posted by Roger W. Smith

  December 2015; updated June 2018

a poem by Emerson

 

ON BEING ASKED, WHENCE IS THE FLOWER?

In May, when sea-winds pierced our solitudes,
I found the fresh Rhodora in the woods,
Spreading its leafless blooms in a damp nook,
To please the desert and the sluggish brook.
The purple petals, fallen in the pool,
Made the black water with their beauty gay;
Here might the red-bird come his plumes to cool.
And court the flower that cheapens his array.
Rhodora! if the sages ask thee why
This charm is wasted on the earth and sky,
Tell them, dear, that if eyes were made for seeing,
Then Beauty is its own excuse for being:
Why thou wert there, O rival of the rose!
I never thought to ask, I never knew:
But, in my simple ignorance, suppose
The self-same Power that brought me there brought you.

— Ralph Waldo Emerson; quoted by Louisa May Alcott in her novel Work: A Story of Experience

 

We call this flower rhododendron.

This poem speaks to me. I was not familiar with Emerson’s poetry. My loss (up till now). I can see why Emerson is admired as a poet; I have some prior knowledge of it from his essays and can see similar qualities.

 

— posted by Roger W. Smith

   May 2018